鲲侯预约
菜单
《天文学》 · 卷四

卷四(一) 卷四提要、人生的徒劳与命运的七个证明

卷四提要;劝人卸下忧虑,因为命运统治一切;以罗马与希腊史事、猝死与复生、子女不同、贤愚异遇、怪胎与预言证明命运。

After a short Reflection on the vain Cares of Mankind, he brings several Arguments to prove Fate: 1. Several unaccountable passages in the Roman and Grecian Histories: 2. Sudden Death, and unexpected Recoveries, contrary to all the powers of Art and Physick: 3. The difference between the Children of the same Parents: 4. The fewness of Worthy Men, and the certainty of Death: 5. The ill successes of Wise and Good Men, and the prosperity of Knaves and Fools: 6. Monstrous Births: 7. Prophesy:

And then endeavours, 8. to take off some Objections that might be rationally propos'd against this Doctrin: Then, 9. He shews what Tempers and Inclinations the twelve Signs singly consider'd do bestow, and to what Arts they incline: 10. Vnder the Ram, are born all sorts of workers in Wool, Broakers, Men of unsetled Fortunes, fearful, inconstant, and covetous of Praise: 11. Vnder the Bull, Plowmen, Aspiring, Reserv'd, Strong, and Amorous: 12. Vnder the Twins, Musicians, Songsters, Men of merry Tempers, and Astronomers: 13. Vnder the Crab, Covetous Fellows and Vsurers: 14.

Vnder the Lion, Hunters, Beast-keepers, Plain, Open-hearted, easily provok'd, and easily appeas'd: Vnder the Maid, Philosophers, Orators, Notaries, shamefac'd and indifferently good: 16. Vnder the Scales, Measurers, Gagers, Accountants, Lawgivers, Lawyers, and Iudges: 17. Vnder the Scorpion, Hunters, Gladiators, Men of Warlike and Military Dispositions: 18. Vnder Sagittarius, Chariot-Racers, Horse-breakers, Tamers of Wild Beasts, Men of acute Vnderstandings, and strong and nimble Bodies: 19. Vnder the Goat, Miners, Coyners, Goldsmiths, Bakers, Broakers, Inconstant and Lascivious in their Youth: 20. Vnder Aquarius, Men skill'd in making Aqueducts, and Water-works, and Spheres, and Globes, tractable and prodigal: 21.

Vnder Pisces, Mariners, Pilots, Shipwrights, Rowers, Fishers, Fruitful but Inconstant: 22. He Discourses of the Tenths of each Sign, and what Sign is Lord of each third part of every Sign: 23. He encourages his Scholar to go on, tho the Task seems to grow upon him, and to bevery difficult, because 'tis a Noble Study, and the Object truly great: 24. He shews what degrees of each Sign are hurtful, what not: 25. He Teaches, that the Tempers of those that are Born when the Sign riseth, are different from those that are Born at other times: 26.

He draws a Map of the Earth and Seas, and Teaches what Signs govern particular Countries: 27. He shews what Signs are call'd Eccliptick, and why: 28. He proposeth such Objections as are made to deter Men from this curious search, and answereth them.

翻译点开

After a short Reflection on the vain Cares of Mankind, he brings several Arguments to prove Fate: 1. Several unaccountable passages in the Roman and Grecian Histories: 2. Sudden Death, and unexpected Recoveries, contrary to all the powers of Art and Physick: 3. The difference between the Children of the same Parents: 4. The fewness of Worthy Men, and the certainty of Death: 5. The ill successes of Wise and Good Men, and the prosperity of Knaves and Fools: 6. Monstrous Births: 7. Prophesy:

在对人类徒劳的忧虑作了简短的反思之后,他举出几个论证来证明命运:一、罗马与希腊历史上若干无法解释的事件:二、违反一切技艺与医术之力的猝死与意外的康复:三、同一父母所生子女之间的差异:四、贤人之少与死亡之必然:五、贤良智者的失败,与无赖愚人的发达:六、怪胎:七、预言:

And then endeavours, 8. to take off some Objections that might be rationally propos'd against this Doctrin: Then, 9. He shews what Tempers and Inclinations the twelve Signs singly consider'd do bestow, and to what Arts they incline: 10. Vnder the Ram, are born all sorts of workers in Wool, Broakers, Men of unsetled Fortunes, fearful, inconstant, and covetous of Praise: 11. Vnder the Bull, Plowmen, Aspiring, Reserv'd, Strong, and Amorous: 12. Vnder the Twins, Musicians, Songsters, Men of merry Tempers, and Astronomers: 13. Vnder the Crab, Covetous Fellows and Vsurers: 14.

然后他努力,八、消除一些可能合理地提出来反对这一学说的驳难:然后,九、他说明十二星座单独考虑时赋予怎样的性情与倾向,使人倾向哪些技艺:十、白羊之下生的是各种羊毛工匠、掮客、运气不定的人,胆怯、多变、贪求赞美:十一、金牛之下生的是农夫,有抱负、矜持、强壮、多情:十二、双子之下生的是乐师、歌手、性情快活的人与天文学家:十三、巨蟹之下生的是贪婪之徒与放债者:十四、

Vnder the Lion, Hunters, Beast-keepers, Plain, Open-hearted, easily provok'd, and easily appeas'd: Vnder the Maid, Philosophers, Orators, Notaries, shamefac'd and indifferently good: 16. Vnder the Scales, Measurers, Gagers, Accountants, Lawgivers, Lawyers, and Iudges: 17. Vnder the Scorpion, Hunters, Gladiators, Men of Warlike and Military Dispositions: 18. Vnder Sagittarius, Chariot-Racers, Horse-breakers, Tamers of Wild Beasts, Men of acute Vnderstandings, and strong and nimble Bodies: 19. Vnder the Goat, Miners, Coyners, Goldsmiths, Bakers, Broakers, Inconstant and Lascivious in their Youth: 20. Vnder Aquarius, Men skill'd in making Aqueducts, and Water-works, and Spheres, and Globes, tractable and prodigal: 21.

狮子之下生的是猎人、驯养野兽的人,朴实、坦率、易怒也易平息:处女之下生的是哲学家、演说家、书记,害羞,品性中等:十六、天秤之下生的是丈量者、量器检验员、会计、立法者、律师与法官:十七、天蝎之下生的是猎人、角斗士,以及好战、尚武的人:十八、射手之下生的是驾车竞赛者、驯马者、驯服野兽的人,悟性敏锐、身体强健灵活:十九、摩羯之下生的是矿工、铸币工、金匠、面包师、掮客,年轻时多变而好色:二十、水瓶之下生的是善于修建引水渠、水利工程、天球仪与地球仪的人,温顺而挥霍:二十一、

Vnder Pisces, Mariners, Pilots, Shipwrights, Rowers, Fishers, Fruitful but Inconstant: 22. He Discourses of the Tenths of each Sign, and what Sign is Lord of each third part of every Sign: 23. He encourages his Scholar to go on, tho the Task seems to grow upon him, and to bevery difficult, because 'tis a Noble Study, and the Object truly great: 24. He shews what degrees of each Sign are hurtful, what not: 25. He Teaches, that the Tempers of those that are Born when the Sign riseth, are different from those that are Born at other times: 26.

双鱼之下生的是水手、领航员、造船匠、桨手、渔夫,多产却多变:二十二、他论述各星座的十度区间,即哪个星座主管每个星座的每个三分之一:二十三、他鼓励他的学生继续下去,尽管任务似乎越来越重、非常困难,因为这是一门高贵的学问,对象确实伟大:二十四、他说明每个星座的哪些度数有害,哪些无害:二十五、他教导:在星座升起时出生的人,性情与在其他时候出生的人不同:二十六、

He draws a Map of the Earth and Seas, and Teaches what Signs govern particular Countries: 27. He shews what Signs are call'd Eccliptick, and why: 28. He proposeth such Objections as are made to deter Men from this curious search, and answereth them.

他绘出陆地与海洋的地图,教导哪些星座管辖哪些地区:二十七、他说明哪些星座被称为交食星座,以及原因:二十八、他提出人们为阻止这种好奇的探究而提出的驳难,并加以回答。

大意与图解点开

🔎 大意:卷四提要二十八项:命运的七证与驳难;十二星座所生之人的性情与职业;十度区间;有害的度数;升起之时;地理分野;交食星座。

📖 术语

术语英文原词意思
十度区间Tenths每座三等分,即旬
交食星座Eccliptick Signs与交食相关的星座
掮客Broakers居间买卖的人
量器检验员Gagers检验酒桶容量的人

🧭 图解与讲解

卷四的提要同样出自克里奇,共二十八项,大致分三部分。第一部分(一至八项)是哲学辩护:先劝人卸下忧虑,然后用七个论证证明「命运统治一切」,再回答一个驳难。这是卷四开头、本页的内容。

据克里奇的提要整理;诗中的详细描写见本页之后几页
星座所生之人的职业性情
白羊羊毛工匠、掮客运气不定;胆怯、多变、贪求赞美
金牛农夫有抱负、矜持、强壮、多情
双子乐师、歌手、天文学家性情快活
巨蟹放债者贪婪
狮子猎人、驯养野兽的人朴实、坦率,易怒易平息
处女哲学家、演说家、书记害羞,品性中等
天秤丈量者、会计、立法者、律师、法官—
天蝎猎人、角斗士、军人好战尚武
射手驾车竞赛者、驯马者、驯兽者悟性敏锐,身体强健灵活
摩羯矿工、铸币工、金匠、面包师、掮客年轻时多变而好色
水瓶修引水渠与水利、造天球仪的人温顺而挥霍
双鱼水手、领航员、造船匠、渔夫多产却多变

第二部分(九至二十一项)是卷四的核心:十二星座各自使所生之人具有怎样的性情、倾向哪些职业(表一)。白羊与羊毛、金牛与耕作、水瓶与水利、双鱼与航海,大多从星座的形象引申而来。这一类「星座性格」的说法,是后世通俗占星「太阳星座」描写的远祖。

第三部分(二十二至二十八项)是更细的规则:每个星座分成三个十度区间(decans),各由一个星座主管;每个星座里哪些度数有害;星座正在升起时出生的人;世界各地区归哪些星座管辖;交食星座。最后回答「这种探究是否僭越」的驳难。

Short Reflections on the Cares of Men

WHy should our Time run out in useless years, / Of anxious Troubles and tormenting Fears?

Why should deluding Hopes disturb our ease, / Vain to pursue, yet eager to possess?

With no Success, and no Advantage crown'd, / Why should we still tread on th' unfinisht Round?

Grown gray in Cares, pursue the senseless strife, / And seeking how to Live, consume a Life?

The more we have, the meaner is our Store; / The unenjoying craving Wretch is Poor: / But Heaven is kind, with bounteous Hand it grants / A fit supply for Nature's sober wants: / She asks not much, yet Men press blindly on, / And heap up more, to be the more undone:

By Luxury, they Rapine's Force maintain, / What that scrapes up, flows out in Luxury again.

And to be squander'd, or to raise debate, / Is the great only use of an Estate.

Vain Man forbear, of Cares, unload thy Mind, / Forget thy Hopes, and give thy Fears to Wind; / For Fate rules all, its stubborn Laws must sway / The lower World, and Man confin'd obey.

As we are Born we Dye, our Lots are cast, / And our first Hour disposeth of our last.

Then as the influence of the Stars ordains, / To Empires Kings are doom'd, and Slaves to Chains.

Then Poverty, that common Fate comes down, / (Few Stars are Regal, and design a Crown) / What make a Wit, a Knave, a Saint, or Dunce, / Are hudled then together, and fixt at once.

The Ills that are ordain'd we must endure, / From not Decreed how fatally secure?

Prayers are too weak to check fixt Destinies, / And Vows too slow to catch the Fate that flies.

Whether with Glory rais'd, or clogg'd with Scorn, / The State, that then is setled, must be born.

翻译点开

Short Reflections on the Cares of Men

[对人的忧虑的简短反思]

WHy should our Time run out in useless years, / Of anxious Troubles and tormenting Fears?

我们为什么要让时光在无用的岁月里流尽,充满焦虑的烦扰与折磨人的恐惧?

Why should deluding Hopes disturb our ease, / Vain to pursue, yet eager to possess?

为什么要让骗人的希望扰乱我们的安宁,追求时徒劳,却又急于占有?

With no Success, and no Advantage crown'd, / Why should we still tread on th' unfinisht Round?

没有成功,也没有好处加冕,我们为什么还要在那走不完的圈子上不停地踏步?

Grown gray in Cares, pursue the senseless strife, / And seeking how to Live, consume a Life?

在忧虑中长出白发,追逐无谓的争斗,寻求怎样生活,却耗尽了一生?

The more we have, the meaner is our Store; / The unenjoying craving Wretch is Poor: / But Heaven is kind, with bounteous Hand it grants / A fit supply for Nature's sober wants: / She asks not much, yet Men press blindly on, / And heap up more, to be the more undone:

我们拥有得越多,我们的储藏就越显寒酸;不享受、只渴求的可怜虫是贫穷的:可天是仁慈的,以慷慨的手赐予足以满足自然节制需要的供给:自然要求不多,人却盲目地往前挤,堆积更多,好更彻底地毁了自己:

By Luxury, they Rapine's Force maintain, / What that scrapes up, flows out in Luxury again.

他们以奢侈来维持掠夺的暴力,掠夺搜刮来的,又在奢侈中流出去。

And to be squander'd, or to raise debate, / Is the great only use of an Estate.

被挥霍掉,或者挑起争端,就是财产唯一的大用处。

Vain Man forbear, of Cares, unload thy Mind, / Forget thy Hopes, and give thy Fears to Wind; / For Fate rules all, its stubborn Laws must sway / The lower World, and Man confin'd obey.

虚妄的人啊,住手吧,卸下你心里的忧虑,忘掉你的希望,把你的恐惧交给风;因为命运统治一切,它顽固的法则必定支配下界,受限的人必须服从。

As we are Born we Dye, our Lots are cast, / And our first Hour disposeth of our last.

我们怎样出生,就怎样死去,我们的份已经掷定,我们最初的一时决定了我们的最后一时。

Then as the influence of the Stars ordains, / To Empires Kings are doom'd, and Slaves to Chains.

那时,正如星辰的影响所规定的,国王注定得到帝国,奴隶注定戴上锁链。

Then Poverty, that common Fate comes down, / (Few Stars are Regal, and design a Crown) / What make a Wit, a Knave, a Saint, or Dunce, / Are hudled then together, and fixt at once.

那时贫穷这共同的命运降临——很少有星是帝王之星,预示王冠——造就才子、无赖、圣徒或蠢人的东西,都在那时一股脑儿混在一起,一次定下。

The Ills that are ordain'd we must endure, / From not Decreed how fatally secure?

注定的祸患我们必须忍受;不曾注定的,我们又是多么命定地安全!

Prayers are too weak to check fixt Destinies, / And Vows too slow to catch the Fate that flies.

祈祷太弱,挡不住固定的天命;誓愿太慢,追不上飞逝的命运。

Whether with Glory rais'd, or clogg'd with Scorn, / The State, that then is setled, must be born.

不论是被荣耀抬高,还是被轻蔑拖累,那时定下的境况都必须承受。

大意与图解点开

🔎 大意:人在忧虑与贪求中耗尽一生,财产只用于挥霍与争端;不如卸下忧惧,因为命运统治一切,出生的第一时刻已定下最后一时。

📖 术语

术语英文原词意思
份Lots命运掷定的份额
帝王之星Regal Stars预示王位的星
誓愿Vows向神许下的愿

🧭 图解与讲解

卷四以一段道德反思开篇:人为什么在焦虑与恐惧里虚度岁月,追求时徒劳,占有时又不知足?「拥有得越多,储藏就越显寒酸」,财产最大的用处不过是挥霍与争端。这种劝人节制欲望的口吻,近于斯多亚派与伊壁鸠鲁派的道德诗。

〔图〕卸下忧虑的理由:出生的第一时刻已定下一生

但诗人的结论是占星的(图一):卸下忧虑,是因为「命运统治一切」。「我们怎样出生,就怎样死去」,「最初的一时决定了最后的一时」:出生那一刻的天象,已经定下了是王是奴、是贫是富、是才子还是蠢人。祈祷与誓愿都挡不住、追不上。

这是斯多亚派的命定论:既然一切已定,忧虑与贪求就毫无用处,人应当平静地接受命运。下面七个论证,就是为了证明「命运统治一切」。在卷四里,这既是道德劝诫,也是全卷占星内容的前提:星座既然在出生时定下人的性情与职业,就值得逐一细说。

The first Argument for Fate

For did not Fate preside, and Fortune lead, / Had parting Flames the good Aenaeas fled?

Had Troy's sunk Fortune been sustain'd by one? / And only Conquer'd then, when overthrown?

And did not Stars the rise of States dispose, / Had mighty Rome from such beginnings rose?

Had Shepherds built, or Swains without controul / Advanc'd their Cottage to a Capitol?

Plac'd on whose heights, our Caesars now survey / The lower Earth, and see the World obey?

From their burnt Nest, had Conquering Eagles flown, / And the World yielded to a ruin'd Town?

Had Iove been storm'd; or Mutius safe return'd / From baffled Flames, or vanquish'd whilst he burn'd?

Our Towns and Bridges guard, had Cocles stood, / Or the weak Virgin swam rough Tiber's Flood?

Had one Horatius our sunk hopes restor'd, / Or Three have fall'n beneath a single Sword?

O Glorious Victory! what Arms before, / E're won so much, none ever fought for more; / Rome and her hopes of Empire hung on One, / His o're matcht Lot was Hers, a Yoke or Throne.

黑像陶瓶画:一名罗马战士独守木桥,挡住对岸的敌军
守卫我们的城镇与桥梁
翻译点开

The first Argument for Fate

[证明命运的第一个论证]

For did not Fate preside, and Fortune lead, / Had parting Flames the good Aenaeas fled?

因为若不是命运主持、运气引路,善良的埃涅阿斯会从分开的火焰中逃出吗?

Had Troy's sunk Fortune been sustain'd by one? / And only Conquer'd then, when overthrown?

特洛伊沉没的运气会靠一个人支撑吗?会在被推翻的时候才得胜吗?

And did not Stars the rise of States dispose, / Had mighty Rome from such beginnings rose?

若不是星辰安排国家的兴起,伟大的罗马会从那样的起点崛起吗?

Had Shepherds built, or Swains without controul / Advanc'd their Cottage to a Capitol?

牧人会建城吗?乡民会不受约束地把他们的茅舍升格为卡匹托尔吗?

Plac'd on whose heights, our Caesars now survey / The lower Earth, and see the World obey?

我们的凯撒们如今立在它的高处,俯视下方的大地,看着世界服从。

From their burnt Nest, had Conquering Eagles flown, / And the World yielded to a ruin'd Town?

征服的鹰会从烧毁的巢中飞出吗?世界会向一座毁过的城投降吗?

Had Iove been storm'd; or Mutius safe return'd / From baffled Flames, or vanquish'd whilst he burn'd?

朱庇特会被攻打吗?穆基乌斯会从受挫的火焰中平安回来,或在燃烧之中得胜吗?

Our Towns and Bridges guard, had Cocles stood, / Or the weak Virgin swam rough Tiber's Flood?

科克勒斯会挺身守卫我们的城镇与桥梁吗?那柔弱的少女会游过湍急的台伯河吗?

Had one Horatius our sunk hopes restor'd, / Or Three have fall'n beneath a single Sword?

一个贺拉提乌斯会挽回我们沉落的希望吗?三个人会倒在一把剑下吗?

O Glorious Victory! what Arms before, / E're won so much, none ever fought for more; / Rome and her hopes of Empire hung on One, / His o're matcht Lot was Hers, a Yoke or Throne.

光荣的胜利啊!从前什么样的武力赢得过这么多?没有一场仗争夺过比这更多的东西;罗马和她的帝国之望悬于一人,他寡不敌众的命运就是罗马的命运:是轭还是宝座。

大意与图解点开

🔎 大意:若无命运:埃涅阿斯逃不出火,牧人建不成罗马,焚后之城不会称雄;穆基乌斯、科克勒斯、贺拉提乌斯等人的奇迹也不会发生。

📖 术语

术语英文原词意思
埃涅阿斯Aenaeas从特洛伊逃出的英雄
卡匹托尔Capitol罗马的卫城与神庙
穆基乌斯Mutius自焚右手的罗马青年
科克勒斯Cocles独守木桥的勇士
贺拉提乌斯Horatius以一敌三的罗马勇士

🧭 图解与讲解

第一个论证是历史上「无法解释」的事件(表一)。诗人从罗马的起源讲起:特洛伊陷落时,埃涅阿斯从「分开的火焰」中逃出,特洛伊的命运靠他一人延续,「在被推翻的时候才得胜」,因为他的后裔建立了罗马。由牧人养大的罗慕路斯建城,茅舍变成卡匹托尔的神殿,如今凯撒们在那里俯视世界。

这些都是罗马人熟知的建国传说,诗人用来说明国家的兴起出于命运
诗句所指的罗马史事
埃涅阿斯从分开的火焰中逃出特洛伊陷落,埃涅阿斯背父出逃,其后裔建罗马
牧人建城,茅舍成卡匹托尔罗慕路斯兄弟由牧人养大,建城于山丘
鹰从烧毁的巢中飞出高卢人焚毁罗马后,罗马复兴并征服世界
朱庇特被攻打高卢人围攻卡匹托尔的朱庇特神庙
穆基乌斯在燃烧中得胜刺杀敌王未成,把右手伸进火中,敌王惊而退兵
科克勒斯守桥独自挡住伊特鲁里亚大军,直到身后木桥拆断
少女游过台伯河人质克洛埃利亚率众少女泅水逃回
一个贺拉提乌斯,三个人倒下罗马与阿尔巴各出三兄弟决斗,贺拉提乌斯独存而胜

接着是罗马早期的一连串奇迹:高卢人焚毁罗马、围攻卡匹托尔,罗马却像鹰从烧毁的巢中飞出,最终征服世界;青年穆基乌斯刺杀敌王不成,把右手伸进火里,敌王惊服退兵;科克勒斯独守木桥;人质少女克洛埃利亚泅渡台伯河逃回;贺拉提乌斯三兄弟与阿尔巴的三兄弟决斗,两人战死,最后一人以一敌三而胜。

诗人对最后一战尤为赞叹:「罗马和她的帝国之望悬于一人」,胜则为王、败则受轭。这些以弱胜强、以一当众的事,按常理都不可能,诗人认为只能用命运来解释。值得注意的是,诗人举的全是罗马人引以为荣的传说,用意也在颂扬罗马:罗马的崛起是星辰早已安排好的。

Why should I Cannae's bloody Plains relate, / And Africk's Ensigns threatning at our Gate, / How Thrasymene Drown'd Flaminius's Shame, / And after Fabius, wise Retreats o'recame, / The Conquer'd Carthage shone with Roman flame?

How Hannibal on the Campanian Plains, / Rome's Terror once, then destin'd to our Chains; / Whilst waiting on his Proud Bithynian Lord, / Stole a base Death, and scap't our Nobler Sword?

But turn and view the Civil Wars of Rome, / There opens wide a various Scene of Doom: / See Marcus ride with Cimbrian Lawrels Crown'd, / Then in the Dungeon stretcht upon the groun'd; / Now Slave, now Consul, Consul, Slave again, / His Curule Chair, succeeded by a Chain;

Now a mean Ruin on the Lybian Sands / Despis'd he lies, and streight the World Commands; / Like Thunder from low Earth exhal'd, he rose / From the Minturnian Pools, / And scatter'd Vengeance on his haughty Foes.

These wondrous Changes Fate and Stars advance, / O mighty turns, and much too great for Chance!

Who Pompey could (that saw thy Conquering Fleet / Regain the Seas, and Kings beneath thy Feet, / Proud Pontus yield, fierce Tyrants make thy Train, / And crowding Monarchs beg thy leave to Reign, / That saw Victorious Lawrels Crown thy Head, / And Worlds in thy repeated Triumphs lead;

And all that Glory which thy Sword had won, / Fixt and supported by as great a Son) / Have thought that Thou, upon a Foreign Sand, / Should'st steal a Burial from a common Hand; / That shatter'd Planks, the Sea's dishonest spoil / Should hiz beneath thy Trunk, and be thy Pile?

That Thou, the mighty Thou, should'st want an Urn, / What Power, but Fate, could work so strange a turn?

翻译点开

Why should I Cannae's bloody Plains relate, / And Africk's Ensigns threatning at our Gate, / How Thrasymene Drown'd Flaminius's Shame, / And after Fabius, wise Retreats o'recame, / The Conquer'd Carthage shone with Roman flame?

我何必讲述坎尼血腥的平原,阿非利加的军旗在我们城门外威胁?特拉西梅诺湖怎样淹没了弗拉米尼乌斯的耻辱?法比乌斯之后,明智的退守怎样取胜,被征服的迦太基在罗马的火焰中燃烧?

How Hannibal on the Campanian Plains, / Rome's Terror once, then destin'd to our Chains; / Whilst waiting on his Proud Bithynian Lord, / Stole a base Death, and scap't our Nobler Sword?

汉尼拔,曾在坎帕尼亚的平原上是罗马的恐怖,后来注定成为我们的阶下囚,在侍奉他那傲慢的比提尼亚主人时,偷得一个卑贱的死,逃过了我们更高贵的剑?

But turn and view the Civil Wars of Rome, / There opens wide a various Scene of Doom: / See Marcus ride with Cimbrian Lawrels Crown'd, / Then in the Dungeon stretcht upon the groun'd; / Now Slave, now Consul, Consul, Slave again, / His Curule Chair, succeeded by a Chain;

但转过身来看罗马的内战,那里展开一幅广阔而多变的命运之景:看马略头戴战胜辛布里人的桂冠驰过,然后在地牢里伸展在地上;时而是奴隶,时而是执政官,执政官、奴隶又执政官,他的象牙座椅之后是锁链;

Now a mean Ruin on the Lybian Sands / Despis'd he lies, and streight the World Commands; / Like Thunder from low Earth exhal'd, he rose / From the Minturnian Pools, / And scatter'd Vengeance on his haughty Foes.

时而他是利比亚沙滩上一片卑微的废墟,被人轻视地躺着,随即又号令世界;他像从低处大地蒸腾起的雷霆,从明图尔奈的池沼中升起,把复仇撒向他傲慢的敌人。

These wondrous Changes Fate and Stars advance, / O mighty turns, and much too great for Chance!

这些奇妙的变化是命运与星辰所推动的,多么巨大的转折啊,对偶然来说实在太大了!

Who Pompey could (that saw thy Conquering Fleet / Regain the Seas, and Kings beneath thy Feet, / Proud Pontus yield, fierce Tyrants make thy Train, / And crowding Monarchs beg thy leave to Reign, / That saw Victorious Lawrels Crown thy Head, / And Worlds in thy repeated Triumphs lead;

庞培啊,谁能——见过你得胜的舰队重新夺回大海、国王们匍匐在你脚下,骄傲的本都屈服,凶猛的暴君成为你的随从,成群的君主乞求你允许他们统治;见过胜利的桂冠为你加冕,你在一再的凯旋中牵引着世界;

And all that Glory which thy Sword had won, / Fixt and supported by as great a Son) / Have thought that Thou, upon a Foreign Sand, / Should'st steal a Burial from a common Hand; / That shatter'd Planks, the Sea's dishonest spoil / Should hiz beneath thy Trunk, and be thy Pile?

以及你的剑所赢得的一切荣耀,由一位同样伟大的儿子固定并支撑——谁能想到,你竟会在异国的沙滩上,从一只普通人的手里偷得一场埋葬?破碎的船板,大海不体面的残骸,竟在你的躯干下嘶嘶作响,充作你的火葬堆?

That Thou, the mighty Thou, should'st want an Urn, / What Power, but Fate, could work so strange a turn?

你,伟大的你,竟缺一只骨灰瓮,除了命运,什么力量能造成如此奇特的转折?

大意与图解点开

🔎 大意:汉尼拔由罗马的恐怖沦为服毒自尽;马略在执政官与囚徒之间几番起落;庞培威震天下,却死于异国沙滩,以破船板火葬。

📖 术语

术语英文原词意思
坎尼Cannae汉尼拔大胜罗马之地
法比乌斯Fabius以拖延战术著称的统帅
辛布里人Cimbrian被马略击败的北方民族
明图尔奈Minturnian马略藏身的沼泽之城
本都Pontus被庞培征服的王国

🧭 图解与讲解

接着是布匿战争:汉尼拔在坎尼大败罗马,又在特拉西梅诺湖歼灭弗拉米尼乌斯的军队;法比乌斯以拖延战术稳住局势,罗马终于转败为胜,迦太基被焚。汉尼拔本人流亡到比提尼亚王的宫中,罗马人追索时他服毒自尽,诗人说他「偷得一个卑贱的死,逃过了我们更高贵的剑」。

〔图〕马略的几番起落:命运的转折太大,不可能出于偶然

〔图〕庞培:盛极而终

内战的例子更显命运之变(图一)。马略战胜北方的辛布里人,头戴桂冠;后来在政争中失败,被捕入狱、藏身于明图尔奈的沼泽、流落到利比亚(阿非利加)的废墟中,却又卷土重来,第七次当上执政官,向政敌复仇。诗人感叹:「多么巨大的转折啊,对偶然来说实在太大了!」

庞培的例子最为悲凉(图二):他肃清海盗、征服本都、诸王俯首,几度凯旋;最后在内战中败给凯撒,逃到埃及,在海滩上被刺杀,一个旧部用破船板把他草草火化。「你,伟大的你,竟缺一只骨灰瓮」,诗人以此证明盛衰不由人力。

E'en Caesar sprung from Heaven, and now a Star, / Tho' midst the dangers of the Civil War, / Secure He stood, and careless of Repose, / Was ne're surpriz'd by his most watchful Foes; / Yet Crown'd with Peace, in all his Pomp and State / He fell a Victim to o're-ruling Fate:

No dark suspitions, but bright hints were brought, / He knew what Cassius spoke, and Brutus thought; / How far advanc'd, how far they meant to go, / And saw the minute of the fatal Blow: / Yet dark Oblivion did his Memory blot, / He all his warnings, and Himself forgot;

And in the Senate, whilst his Right Hand held / The faithful Bill, which all the Plot reveal'd; / To prove that Fate will sway, and Stars controul, / He fell, and with his Blood defac'd the Scroul: / O mighty power of Fate, and prov'd too well!

The Best, the Wisest, and the Greatest fell. / Why should I mention Kings and Empires falls, / Shew Conquering Cyrus on the Sardian Walls?

Or Croesus shrinking at the rising Flame? / Or Priam's Trunk, a thing without a Name?

Unhappy Prince! the Beasts and Vultur's spoil, / His Troy was burnt, but Priam wants a Pile.

The Wreck of Xerxes, who wou'd scourge the Gods, / A Wreck, much greater than the threatned Floods?

Or Tullus's Reign, who by the power of Fate, / Was born a Slave, yet Rul'd the Roman State?

Or shew Metellus snatch the Vestal Fire, / And as he pass'd, prophaner Flames retire? / How oft do suddain Deaths the Healthy seize,

红像陶瓶画:元老院中,一人手握字条倒在众人刀下
用自己的血污损了那卷文书
翻译点开

E'en Caesar sprung from Heaven, and now a Star, / Tho' midst the dangers of the Civil War, / Secure He stood, and careless of Repose, / Was ne're surpriz'd by his most watchful Foes; / Yet Crown'd with Peace, in all his Pomp and State / He fell a Victim to o're-ruling Fate:

就连凯撒,出自天上、如今是一颗星,在内战的种种危险之中都安然挺立,不顾休息,从未被最警觉的敌人袭倒;可在和平加冕、处于全部排场与威仪之时,他却倒下,成了压倒一切的命运的牺牲:

No dark suspitions, but bright hints were brought, / He knew what Cassius spoke, and Brutus thought; / How far advanc'd, how far they meant to go, / And saw the minute of the fatal Blow: / Yet dark Oblivion did his Memory blot, / He all his warnings, and Himself forgot;

不是模糊的猜疑,而是明白的暗示传到他那里,他知道卡西乌斯说了什么、布鲁图想了什么;他们推进到了哪一步,打算走多远,也看见了致命一击的那一刻:可是黑暗的遗忘抹去了他的记忆,他忘了一切警告,也忘了自己;

And in the Senate, whilst his Right Hand held / The faithful Bill, which all the Plot reveal'd; / To prove that Fate will sway, and Stars controul, / He fell, and with his Blood defac'd the Scroul: / O mighty power of Fate, and prov'd too well!

在元老院里,他的右手还握着那份揭露全部阴谋的忠实的字条;为了证明命运必定支配、星辰必定控制,他倒下了,用自己的血污损了那卷文书:命运的巨大力量啊,证明得太充分了!

The Best, the Wisest, and the Greatest fell. / Why should I mention Kings and Empires falls, / Shew Conquering Cyrus on the Sardian Walls?

最好的、最智慧的、最伟大的人倒下了。我何必提起国王与帝国的倾覆,指给你看征服者居鲁士站在萨第斯的城墙上?

Or Croesus shrinking at the rising Flame? / Or Priam's Trunk, a thing without a Name?

或者克罗伊斯在升起的火焰前退缩?或者普里阿摩斯的躯干,一个没有名字的东西?

Unhappy Prince! the Beasts and Vultur's spoil, / His Troy was burnt, but Priam wants a Pile.

不幸的君王!成了野兽与秃鹫的掠物,他的特洛伊被焚烧了,普里阿摩斯却缺一个火葬堆。

The Wreck of Xerxes, who wou'd scourge the Gods, / A Wreck, much greater than the threatned Floods?

要我说薛西斯的覆灭吗?他竟要鞭打诸神,他的覆灭比他所威胁的洪流还大。

Or Tullus's Reign, who by the power of Fate, / Was born a Slave, yet Rul'd the Roman State?

或者图卢斯的统治?他凭着命运的力量,生为奴隶,却统治了罗马国家。

Or shew Metellus snatch the Vestal Fire, / And as he pass'd, prophaner Flames retire? / How oft do suddain Deaths the Healthy seize,

或者指给你看墨特卢斯抢出维斯塔的圣火,他经过时,较不神圣的火焰都退开?健康的人多么常常被猝死攫住,

大意与图解点开

🔎 大意:凯撒战场上从未失手,却在和平时被刺,手握揭露阴谋的字条;克罗伊斯、普里阿摩斯、薛西斯的倾覆,生为奴隶的国王,都是命运。

📖 术语

术语英文原词意思
卡西乌斯Cassius刺杀凯撒的主谋之一
居鲁士Cyrus攻陷萨第斯的波斯王
克罗伊斯Croesus吕底亚的富王
墨特卢斯Metellus从火中救出圣火的祭司长
维斯塔Vestal灶火女神

🧭 图解与讲解

凯撒是第一个论证的高潮。他在内战中历经危险,从未被敌人袭倒;可在和平之时,阴谋者卡西乌斯、布鲁图的计划已有人明白告诉他,甚至把揭露阴谋的字条递到他手里,他却「忘了一切警告,也忘了自己」,握着字条在元老院倒下。诗人说,这正是为了「证明命运必定支配」。「出自天上、如今是一颗星」是指凯撒死后被尊为神,传说他的灵魂化为彗星。

帝王将相的盛衰与奇遇,诗人都归于命运
人物盛衰(或奇遇)
凯撒内战中从未被敌人袭倒和平时在元老院被刺,手握告密字条未读
克罗伊斯吕底亚富甲天下萨第斯被居鲁士攻陷,被置于火堆上
普里阿摩斯特洛伊之王城焚身死,尸无葬处
薛西斯欲鞭打大海与诸神远征希腊大败
图卢斯生为奴隶却成为罗马的国王
墨特卢斯—从着火的神庙抢出维斯塔圣火,火焰退开

然后诗人一口气列出别国的例子(表一):波斯王居鲁士攻陷萨第斯,吕底亚王克罗伊斯被置于火堆;特洛伊王普里阿摩斯死后尸无葬处;薛西斯因海峡风浪毁桥而下令鞭打大海,远征希腊却一败涂地。「图卢斯生为奴隶,却统治了罗马」,所指应是母亲为女奴的罗马第六王塞尔维乌斯·图利乌斯。

最后是一则奇遇:祭司长墨特卢斯冲进着火的维斯塔神庙抢出圣火,火焰为他退开。本单元末尾半句「健康的人多么常常被猝死攫住」已转入第二个论证。诗人举例的顺序是先罗马、后外邦,先近事、后古事,帝王的盛衰最能显出「命运」的力量。

Second Argument

Without the formal warning of Disease? / And yet how often from the Piles retire, / E'en fly themselves, and wander thro' the Fire?

Thus some have from their Graves return'd, and known / Two Lives, whilst others, scarce enjoy but One.

A small Disease destroys, whilst greater spare, / Good Methods fail, and Men are lost by Care.

Some temperate Diet, with Diseases fills, / And Poyson's Innocent, when Physick Kills. / Some Children prove a mean degenerate Race,

Third Argument

Some shew their Father's Mind, as well as Face; / In One, their Vertue, and their Fortune rise / To greater height, and in Another dyes.

One mad in Love, to Troy will carry War, / Or swim the Flood, and view the Torch from far, / The Other is determin'd to the Bar.

A Son his Father, Father kills the Son / On mutual Wounds two head long Brothers run; / These Combats prove the force of ruling Powers, / For they are too unnatural to be Ours. / That every Age no new Camilh's breath,

Fourth Argument

The Decij dye, or Cato conquer Death, / 'Tis not but that the Seed can still receive / As noble Stamps, but Fates refuse to give.

To fewer Days they do not cramp the Poor, / Nor brib'd by Wealth, enlarg'd the Rich with more; / There Riches lose their force, the shining Years / Of glorious Tyrants must be turn'd in Tears; / They dig a Grave for Kings, and fix the Day;

How great must be that Power which Crowns obey! / Successless Vertue sinks whilst Vice prevails,

翻译点开

Second Argument

[第二个论证]

Without the formal warning of Disease? / And yet how often from the Piles retire, / E'en fly themselves, and wander thro' the Fire?

没有疾病正式的警告?可又多么常常有人从火葬堆上退回来,甚至逃离火葬堆,穿过火焰走开?

Thus some have from their Graves return'd, and known / Two Lives, whilst others, scarce enjoy but One.

所以有些人从坟墓里回来,经历了两次生命,而别人连一次也难享尽。

A small Disease destroys, whilst greater spare, / Good Methods fail, and Men are lost by Care.

小病致死,大病却放过人;好的疗法失败,人因照料而丧命。

Some temperate Diet, with Diseases fills, / And Poyson's Innocent, when Physick Kills. / Some Children prove a mean degenerate Race,

有人节制饮食,却满身疾病;毒药无害,医药却杀人。有些孩子证明是卑劣堕落的一代,

Third Argument

[第三个论证]

Some shew their Father's Mind, as well as Face; / In One, their Vertue, and their Fortune rise / To greater height, and in Another dyes.

有些则显出父亲的心,也显出他的面容;在一个人身上,美德与运气升到更高处,在另一个人身上却消亡了。

One mad in Love, to Troy will carry War, / Or swim the Flood, and view the Torch from far, / The Other is determin'd to the Bar.

一个爱得发狂,要把战争带到特洛伊,或者游过海峡,远远望着那火炬;另一个却注定上法庭。

A Son his Father, Father kills the Son / On mutual Wounds two head long Brothers run; / These Combats prove the force of ruling Powers, / For they are too unnatural to be Ours. / That every Age no new Camilh's breath,

儿子杀父亲,父亲杀儿子;两个莽撞的兄弟冲向彼此的伤口;这些争斗证明了统治的力量,因为它们太违背天性,不可能出于我们自己。每个时代没有新的卡米卢斯们出世,

Fourth Argument

[第四个论证]

The Decij dye, or Cato conquer Death, / 'Tis not but that the Seed can still receive / As noble Stamps, but Fates refuse to give.

没有德基乌斯们赴死,没有加图战胜死亡,并不是因为种子不能再受同样高贵的印记,而是命运不肯给予。

To fewer Days they do not cramp the Poor, / Nor brib'd by Wealth, enlarg'd the Rich with more; / There Riches lose their force, the shining Years / Of glorious Tyrants must be turn'd in Tears; / They dig a Grave for Kings, and fix the Day;

它们并不因人贫穷就把他限在较少的日子里,也不受财富贿赂,给富人更多的日子;在那里财富失去了力量,光荣的暴君那辉煌的岁月也必定化为眼泪;它们为国王掘墓,定下日期;

How great must be that Power which Crowns obey! / Successless Vertue sinks whilst Vice prevails,

君王都要服从的那种力量该有多大!美德无功而沉没,罪恶却占上风,

大意与图解点开

🔎 大意:猝死与死而复生、良医无效而毒药无害;同父所生的子女各异;贤人罕见、死亡不分贫富——都只能用命运解释。

📖 术语

术语英文原词意思
卡米卢斯Camilh拯救罗马的名将
德基乌斯Decij以身殉国的父子
加图Cato宁死不屈的共和派
火炬Torch指引情人的灯塔之火

🧭 图解与讲解

第二个论证是生死的无常(表一):健康的人没有生病的预兆就猝死,有人却从火葬堆上醒来逃走,「经历了两次生命」;小病致死、大病得生,好疗法无效,照料反而害命,毒药无害而医药杀人。诗人的意思是:医术管不住生死,生死另有主宰。

诗人的推理方式:凡按常理说不通的,都证明有更高的力量在主宰
论证诗中的事例结论
第二:生死无常健康人猝死;有人从火葬堆上复生;小病致死、大病得生;节食生病,毒药无害,医药杀人生死不由医术
第三:子女不同同父所生,有的堕落,有的肖父;有的为爱远征特洛伊或泅渡海峡,有的上法庭;父子、兄弟相残性情不由血统
第四:贤人罕见,死亡必然卡米卢斯、德基乌斯、加图不再出现;死期不因贫富增减,君王也要服从德与寿不由人力

第三个论证是子女的差异:同一父母所生,有的堕落,有的肖父;有的为爱情不顾一切,像帕里斯为海伦引来特洛伊战争,或像勒安得耳每夜泅过海峡、望着情人的灯火;有的却规规矩矩上法庭。至于父子、兄弟相残,「太违背天性,不可能出于我们自己」。

第四个论证:卡米卢斯、德基乌斯父子、加图这样的贤人不是每代都有,不是因为人的种子变差,而是「命运不肯给予」;死期也一样,不因贫穷减少,不因财富增加,连国王的坟墓与死日也由它定下。本单元末行转入第五个论证:美德失败,罪恶得胜。

Fifth Argument

And Folly wins the Prize when Prudence fails: / He argues ill that from the Fortune draws / The goodness or the badness of a Cause: / Success or Morit do not always Crown, / Midst good and bad Men they are blindly thrown, / Without Respect, fixt fatally on One.

For some superior Power's impetuous force / Marks out our way, and still directs the Course; / The Years that we must run, the length, the pace, / And all the various turnings of the Race.

Sixth Argument

Besides, what Monstrous Births, the Nurses fear / And Mother's shame, half Man, half Beast appear?

Such wondrous Creatures ne're from Seed began, / For what hath Beast that's common to a Man?

And what mean Soul would with his Lust comply, / And Sin on purpose for a Prodigy?

No; Stars dispose, they Counterfeit a Rape, / And mix a Monster of amazing shape. / Besides, were not Events by Fates enrol'd,

Seventh Argument

How can their certain Order be foretold? / How can the Prophets Sing of future Doom, / And in the present read the Age to come? / To this there's one Objection; Fate denies

翻译点开

Fifth Argument

[第五个论证]

And Folly wins the Prize when Prudence fails: / He argues ill that from the Fortune draws / The goodness or the badness of a Cause: / Success or Morit do not always Crown, / Midst good and bad Men they are blindly thrown, / Without Respect, fixt fatally on One.

愚蠢赢得奖赏,审慎却失败:从运气来推断一件事的好坏,是拙劣的推理:成功或功绩并不总是得到加冕,它们被盲目地抛在好人与坏人之间,不加区别,命定地落在某一个人身上。

For some superior Power's impetuous force / Marks out our way, and still directs the Course; / The Years that we must run, the length, the pace, / And all the various turnings of the Race.

因为某种更高力量的猛烈之势标出我们的道路,始终指引我们的路程;我们必须跑的年数、长度、步伐,以及赛程中的种种转弯。

Sixth Argument

[第六个论证]

Besides, what Monstrous Births, the Nurses fear / And Mother's shame, half Man, half Beast appear?

此外,那些令乳母害怕、令母亲羞耻的怪胎,半人半兽,又怎么说呢?

Such wondrous Creatures ne're from Seed began, / For what hath Beast that's common to a Man?

这样奇异的生物从来不是由种子开始的,因为野兽有什么与人相同的?

And what mean Soul would with his Lust comply, / And Sin on purpose for a Prodigy?

什么卑贱的灵魂会顺从这种淫欲,故意犯罪,好造出一个怪物?

No; Stars dispose, they Counterfeit a Rape, / And mix a Monster of amazing shape. / Besides, were not Events by Fates enrol'd,

不;是星辰安排的,它们伪造了一场交合,混合出一个形状惊人的怪物。此外,假如事件不是由命运登记在册,

Seventh Argument

[第七个论证]

How can their certain Order be foretold? / How can the Prophets Sing of future Doom, / And in the present read the Age to come? / To this there's one Objection; Fate denies

它们确定的次序怎能被预言?预言者怎能唱出未来的劫数,在现在里读出将来的时代?对此有一个驳难:命运否认

大意与图解点开

🔎 大意:成败不按善恶分配,可见有更高的力量定下人生赛程;半人半兽的怪胎不可能出于种子,是星辰所造;预言能应验,证明事件早已登记。

📖 术语

术语英文原词意思
审慎Prudence明智的谋划
怪胎Monstrous Births畸形的婴儿
预言者Prophets预知未来的人
驳难Objection反对的意见

🧭 图解与讲解

第五个论证(表一):美德无功而沉没,罪恶却占上风,愚蠢得奖而审慎失败。诗人告诫:不能从成败推断一件事的好坏,因为成功与功绩被「盲目地抛在好人与坏人之间」,人生赛程的年数、长短、快慢与转弯,都由「某种更高力量」定下。

第七个论证是全部论证的落脚点:星占能预言,正因为命运早已写定
论证诗中的事例结论
第五:贤愚异遇美德沉没,罪恶得胜;愚蠢得奖,审慎失败成败不按善恶分配,另有力量定下赛程
第六:怪胎半人半兽的婴儿;人兽之间无相同的种子,也无人故意为之是星辰「伪造了一场交合」
第七:预言预言者能唱出未来的劫数事件若非早已登记,次序不能预知

〔图〕七个证明:从历史、人生到预言,都指向「命运统治一切」

第六个论证是怪胎:半人半兽的婴儿不可能由人与兽的种子生成,也没有人会故意造出怪物,所以只能是星辰「伪造了一场交合」。这种看法在古代很普遍,托勒密《四书》卷三第八章也专论「怪胎」,归因于出生时日月与上升点的星座形状。

第七个论证是预言:如果事件不是早已由命运「登记在册」,预言者怎能预知?这是全部论证的落脚点(图二),因为星占正是一种预言。最后一行引出驳难:如果一切都是命运,善恶就无所谓奖惩了。诗句跨到下一页,那里是驳难的完整表述与诗人的回答。

原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。