卷七·第一至二章 立誓守密;论被遗弃者与未被抚养者
卷七开篇,作者仿效俄耳甫斯与柏拉图,要马沃尔提乌斯立誓守密;然后列出婴儿被遗弃、不得抚养或出生即夭的种种格局。
BOOK VII
I.
[1] When Orpheus was making known the ceremonies of the sacred rites to men who did not know them, he required nothing else of those whom he was initiating in the first entrance hall except the obligation of an oath, with the terrible authority of religion, that the religious rites he had discovered and composed should not be betrayed to profane ears. And Plato too kept his Timaeus constantly by him, and would never let the venerable doctrines of his secret discussions be made known to unskilled ears. For all these things suffer harm when they are thrust upon lost and desperate souls. Pythagoras too, and our Porphyry, think that our soul is consecrated by a religious silence.
[2] Hence I too, following the law of these men, bind you by an oath, Mavortius, our glory, by the god who fashioned the world, who has perfected all things by the necessity of perpetuity, who formed the Sun and the Moon, who arranged the courses and orders of all the stars, who confined the waves of the sea within fixed boundaries of land, who kindles fire for the everlasting substance of divine perpetuity, who sustains the earth, placed in the middle, with balanced governance, who composed all men, wild beasts, birds, and all the kinds of living creatures by the divine majesty of his craft, who waters the earth with perennial springs, who causes the blasts of the winds to vary with a certain governance of necessity, who, having composed the diversity of the four elements for the fashioning of all things, brought everything to completion out of contraries and opposites, and the rising and setting of all earthquakes [lacuna], by the descent and ascent of the soul, by the immortal order of eternal perpetuity:
[3] that these venerable doctrines be not made known to profane or unskilled ears, but to those whom an incorrupt soul has adorned for the right order of living with the chaste and modest protection of the mind, whose faith is unimpaired, whose hands are separated from every wickedness of crime, to the upright, the chaste, the sober, and the modest, so that the whole knowledge of divination may make its way into those adorned with the pure splendor of the mind. Receive, then, everything gathered by a partile method; and since we have bound you by the religion of an oath, receive what we promised you with the greatest trepidation of mind.

翻译点开
BOOK VII
卷七
I.
第一章
[1] When Orpheus was making known the ceremonies of the sacred rites to men who did not know them, he required nothing else of those whom he was initiating in the first entrance hall except the obligation of an oath, with the terrible authority of religion, that the religious rites he had discovered and composed should not be betrayed to profane ears. And Plato too kept his Timaeus constantly by him, and would never let the venerable doctrines of his secret discussions be made known to unskilled ears. For all these things suffer harm when they are thrust upon lost and desperate souls. Pythagoras too, and our Porphyry, think that our soul is consecrated by a religious silence.
〔一〕俄耳甫斯向不知情的人宣示神圣仪礼的仪式时,对他在最初的前厅里接引入门的人,别无所求,只要求他们以宗教可怕的权威立下誓言的约束:他所发现、所编定的宗教仪礼,不可泄露给不洁的耳朵。柏拉图也常把他的《蒂迈欧篇》留在身边,从不让秘密讨论的可敬学说传到不谙此道的耳朵里。因为这一切被强塞给迷失而绝望的灵魂时,都会受损。毕达哥拉斯,还有我们的波菲利,也认为我们的灵魂是由宗教的静默所圣化的。
[2] Hence I too, following the law of these men, bind you by an oath, Mavortius, our glory, by the god who fashioned the world, who has perfected all things by the necessity of perpetuity, who formed the Sun and the Moon, who arranged the courses and orders of all the stars, who confined the waves of the sea within fixed boundaries of land, who kindles fire for the everlasting substance of divine perpetuity, who sustains the earth, placed in the middle, with balanced governance, who composed all men, wild beasts, birds, and all the kinds of living creatures by the divine majesty of his craft, who waters the earth with perennial springs, who causes the blasts of the winds to vary with a certain governance of necessity, who, having composed the diversity of the four elements for the fashioning of all things, brought everything to completion out of contraries and opposites, and the rising and setting of all earthquakes [lacuna], by the descent and ascent of the soul, by the immortal order of eternal perpetuity:
〔二〕所以我也遵循这些人的法则,马沃尔提乌斯,我们的光荣,以誓言约束你:凭那位造世界的神——他以永恒的必然完善了万物,他造了太阳与月亮,他安排了一切星辰的行程与次序,他把海浪限在陆地固定的边界之内,他为神圣永恒的不朽实质点燃火焰,他以均衡的治理托住安放在中央的大地,他以他技艺的神圣威严造了一切人、野兽、飞鸟与一切种类的生物,他以常流的泉水灌溉大地,他以某种必然的治理使风的吹拂变化不定,他为造成万物而组合了四元素的差异,从相反相抗之物中完成了一切,又使一切地震的起与落〔此处原文有缺〕;凭灵魂的下降与上升,凭永恒不朽的不朽次序:
[3] that these venerable doctrines be not made known to profane or unskilled ears, but to those whom an incorrupt soul has adorned for the right order of living with the chaste and modest protection of the mind, whose faith is unimpaired, whose hands are separated from every wickedness of crime, to the upright, the chaste, the sober, and the modest, so that the whole knowledge of divination may make its way into those adorned with the pure splendor of the mind. Receive, then, everything gathered by a partile method; and since we have bound you by the religion of an oath, receive what we promised you with the greatest trepidation of mind.
〔三〕这些可敬的学说不可告诉不洁或不谙此道的耳朵,只告诉这样的人:一个未受败坏的灵魂以心中贞洁端庄的庇护,为正当的生活次序装饰了他,他的信守未受损害,他的手与一切罪恶隔开;告诉正直的、贞洁的、清醒的、端庄的人,好让占卜的全部知识进到以心中纯净光彩为饰的人那里。所以,接受以精确的方法汇集的一切吧;既然我们已以誓言的宗教约束了你,就以心中最大的战栗接受我们应许你的东西吧。
大意与图解点开
🔎 大意:卷七开篇,作者仿效俄耳甫斯、柏拉图、毕达哥拉斯与波菲利,以创世之神要马沃尔提乌斯立誓:这些学说只传给品行纯洁的人。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 俄耳甫斯 | Orpheus | 传说中的秘仪创立者 |
| 波菲利 | Porphyry | 新柏拉图派哲学家 |
| 造世界的神 | the god who fashioned the world | 创世之神 |
| 四元素 | the four elements | 火气水土 |
🧭 图解与讲解
卷七开篇是一段誓词。作者举俄耳甫斯为例:他宣示秘仪时,只要求入门者立誓不把仪礼泄露给不洁的耳朵;柏拉图常把《蒂迈欧篇》留在身边、不让外人得闻(此句传本已讹,据 Aldine 本读);毕达哥拉斯与「我们的波菲利」都认为灵魂由宗教的静默所圣化(图一)。另一读法:κ 把讹字读作「神」,σ 读作「他的门人」。波菲利是三世纪的新柏拉图派哲学家,作者称他为「我们的」。
〔图〕作者所举的守密先例
| 誓词所称的神 | 所做的事(原文的列举) |
|---|---|
| 造世界的神 | 以永恒的必然完善万物 |
| (天) | 造日月,安排一切星辰的行程与次序 |
| (海与地) | 以陆地为海浪之界;以均衡托住中央的大地;以泉水灌溉大地 |
| (生物) | 造人、野兽、飞鸟与一切生物 |
| (元素) | 点燃不朽之火;使风变化;以相反的四元素完成万物〔有缺〕 |
| (灵魂) | 灵魂的下降与上升;永恒的次序 |
然后作者以「造世界的神」要马沃尔提乌斯立誓(表二):这位神造日月、安排星辰、限定海陆、托住大地、造一切生物、调和四元素;誓词末尾又以「灵魂的下降与上升」为誓,这是柏拉图派关于灵魂降入身体、又回升天上的说法。这里照原文翻译,不加改动。
誓言的内容是:这些学说只告诉品行纯洁、手无罪恶、正直清醒的人。上一卷末尾说已来到「秘密的门槛」,这里正式进门。作者要读者「以心中最大的战栗」接受下面以精确的方法汇集的一切。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 俄耳甫斯 | Orpheus | 传说中的秘仪创立者 |
| 波菲利 | Porphyry | 新柏拉图派哲学家 |
| 造世界的神 | the god who fashioned the world | 创世之神 |
| 四元素 | the four elements | 火气水土 |
🧭 图解与讲解
卷七开篇是一段誓词。作者举俄耳甫斯为例:他宣示秘仪时,只要求入门者立誓不把仪礼泄露给不洁的耳朵;柏拉图常把《蒂迈欧篇》留在身边、不让外人得闻(此句传本已讹,据 Aldine 本读);毕达哥拉斯与「我们的波菲利」都认为灵魂由宗教的静默所圣化(图一)。另一读法:κ 把讹字读作「神」,σ 读作「他的门人」。波菲利是三世纪的新柏拉图派哲学家,作者称他为「我们的」。
| 誓词所称的神 | 所做的事(原文的列举) |
|---|---|
| 造世界的神 | 以永恒的必然完善万物 |
| (天) | 造日月,安排一切星辰的行程与次序 |
| (海与地) | 以陆地为海浪之界;以均衡托住中央的大地;以泉水灌溉大地 |
| (生物) | 造人、野兽、飞鸟与一切生物 |
| (元素) | 点燃不朽之火;使风变化;以相反的四元素完成万物〔有缺〕 |
| (灵魂) | 灵魂的下降与上升;永恒的次序 |
然后作者以「造世界的神」要马沃尔提乌斯立誓(表二):这位神造日月、安排星辰、限定海陆、托住大地、造一切生物、调和四元素;誓词末尾又以「灵魂的下降与上升」为誓,这是柏拉图派关于灵魂降入身体、又回升天上的说法。这里照原文翻译,不加改动。
誓言的内容是:这些学说只告诉品行纯洁、手无罪恶、正直清醒的人。上一卷末尾说已来到「秘密的门槛」,这里正式进门。作者要读者「以心中最大的战栗」接受下面以精确的方法汇集的一切。
II.
On Those Who Are Exposed and Not Reared.
[1] Those whose Ascendant the benefic planets have not seen, and whose Moon is placed in some angle, with Mars and Saturn placed in the 7th place from the Ascendant, that is, in the Descendant, are exposed by their mothers immediately after birth. And if the Ascendant is in those signs which have short times of ascension, and Mars is in the 7th place from the Ascendant, that is, in the Descendant, while the Moon, diminished in light, is moving toward Saturn, or, full, toward Mars, the infant born will likewise be exposed.
[2] And if the lord of Fortune, that is, the lord of the sign in which the place of Fortune is found, and the lord of the sign in which the degree of the Ascendant is placed, are hidden by the rays of the Sun, or are placed in those signs we mentioned before, while Saturn or Mars is placed in the Descendant of the nativity, the infant born will be exposed. And if the Moon is found in the Ascendant or in the Descendant, and Mars and Saturn are joined by an opposite aspect, or if one malefic is found with the Sun of conception, he who is born will be exposed.
[3] And if the Sun and the Moon aspect one another by an opposite aspect, or if they are in square, provided that they make these configurations in the angles, and malefic planets are placed with both of them, that is, if the Sun is in the Ascendant and the Moon in the Descendant, or the Moon in the Ascendant and the Sun in the Descendant, and Mars is with one and Saturn with the other, the child, placed in the very straits of birth, is suffocated and dies. But if the malefic planets, having become superior, aspect the Moon with a threatening aspect, the mother too meets a grave peril of death in the birth itself.
翻译点开
II.
第二章
On Those Who Are Exposed and Not Reared.
论被遗弃者与未被抚养者
[1] Those whose Ascendant the benefic planets have not seen, and whose Moon is placed in some angle, with Mars and Saturn placed in the 7th place from the Ascendant, that is, in the Descendant, are exposed by their mothers immediately after birth. And if the Ascendant is in those signs which have short times of ascension, and Mars is in the 7th place from the Ascendant, that is, in the Descendant, while the Moon, diminished in light, is moving toward Saturn, or, full, toward Mars, the infant born will likewise be exposed.
〔一〕吉星没有看见上升点的人,月亮落在某个角,火星与土星落在从上升点起的第七宫即下降点,这样的人一出生就被母亲遗弃。倘若上升点在那些上升时间短的星座里,火星在从上升点起的第七宫即下降点,而月亮亏着正趋向土星,或满着正趋向火星,生下的婴儿也同样会被遗弃。
[2] And if the lord of Fortune, that is, the lord of the sign in which the place of Fortune is found, and the lord of the sign in which the degree of the Ascendant is placed, are hidden by the rays of the Sun, or are placed in those signs we mentioned before, while Saturn or Mars is placed in the Descendant of the nativity, the infant born will be exposed. And if the Moon is found in the Ascendant or in the Descendant, and Mars and Saturn are joined by an opposite aspect, or if one malefic is found with the Sun of conception, he who is born will be exposed.
〔二〕倘若幸运之主,即幸运之宫所在星座的主星,与上升点的度数所在星座的主星,都被太阳的光线遮住,或落在我们前面所说的那些星座里,而土星或火星落在本命的下降点,生下的婴儿会被遗弃。倘若月亮被发现在上升点或下降点,而火星与土星以对冲的相位相结,或者一颗凶星与受孕时的太阳同在,出生的人会被遗弃。
[3] And if the Sun and the Moon aspect one another by an opposite aspect, or if they are in square, provided that they make these configurations in the angles, and malefic planets are placed with both of them, that is, if the Sun is in the Ascendant and the Moon in the Descendant, or the Moon in the Ascendant and the Sun in the Descendant, and Mars is with one and Saturn with the other, the child, placed in the very straits of birth, is suffocated and dies. But if the malefic planets, having become superior, aspect the Moon with a threatening aspect, the mother too meets a grave peril of death in the birth itself.
〔三〕倘若太阳与月亮以对冲的相位彼此相照,或成四分,只要它们在诸角里成这些格局,而凶星与两者都同在,即太阳在上升点、月亮在下降点,或月亮在上升点、太阳在下降点,而火星与一颗同在、土星与另一颗同在,孩子就在生产的狭道里窒息而死。但倘若居上位的凶星以带威胁的相位照着月亮,母亲在生产时也遇到死亡的重大危险。
大意与图解点开
🔎 大意:上升无吉照、月在角而火土在下降,主一出生被遗弃;幸运之主与上升之主被日光遮住,或月在上升下降而火土相冲,也主遗弃。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 被遗弃者 | the exposed | 被弃于野的婴儿 |
| 上升时间短的星座 | signs which have short times of ascension | 升起较快的星座 |
| 幸运之主 | the lord of Fortune | 幸运之宫所在星座的主星 |
| 受孕时的太阳 | the Sun of conception | 受孕那刻太阳所在 |
🧭 图解与讲解
第二章论被遗弃者与未被抚养者。古罗马父母弃婴于野并不罕见,作者把它当作命盘可以显示的一件事(卷六第二十九章已略讲过)。基本格局(图一、表二):上升点没有吉星照着,月亮在某个角,火星与土星在下降点,主一出生就被母亲遗弃。
〔图〕第一节:月亮在角,火土在下降,上升无吉星照(示意)
| 格局 | 原文的论断(简述) |
|---|---|
| 上升无吉星照,月在角,火土在下降 | 一出生被母亲遗弃 |
| 上升在上升时间短的星座,火在下降,月亏趋土或满趋火 | 被遗弃 |
| 幸运之主与上升之主被日光遮住或在上述星座,土或火在下降 | 被遗弃 |
| 月在上升或下降,火土相冲;或凶星与受孕时的太阳同在 | 被遗弃 |
| 日月在角相冲或相刑,火土各与一颗同在 | 生产时窒息而死;凶星居上位刑月则母亲也有险 |
其余几条:上升在上升时间短的星座(升起较快的星座),火星在下降,月亮亏着趋向土星或满着趋向火星;幸运之宫的主星与上升星座的主星都被日光遮住;月在上升或下降而火土相冲;或凶星与「受孕时的太阳」同在,也主被遗弃。「受孕时的太阳」指受孕那一刻太阳的位置,作者这里只提一句,没有说怎样求。
第三节:日月在角相冲或相刑,火土各与一颗同在,主孩子在生产时窒息而死;凶星再居上位刑月,母亲也有死亡之险。这些只照原文简述。日月在角相冲,正是新生儿最要紧的两颗光体被凶星分头压住。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 被遗弃者 | the exposed | 被弃于野的婴儿 |
| 上升时间短的星座 | signs which have short times of ascension | 升起较快的星座 |
| 幸运之主 | the lord of Fortune | 幸运之宫所在星座的主星 |
| 受孕时的太阳 | the Sun of conception | 受孕那刻太阳所在 |
🧭 图解与讲解
第二章论被遗弃者与未被抚养者。古罗马父母弃婴于野并不罕见,作者把它当作命盘可以显示的一件事(卷六第二十九章已略讲过)。基本格局(图一、表二):上升点没有吉星照着,月亮在某个角,火星与土星在下降点,主一出生就被母亲遗弃。
| 格局 | 原文的论断(简述) |
|---|---|
| 上升无吉星照,月在角,火土在下降 | 一出生被母亲遗弃 |
| 上升在上升时间短的星座,火在下降,月亏趋土或满趋火 | 被遗弃 |
| 幸运之主与上升之主被日光遮住或在上述星座,土或火在下降 | 被遗弃 |
| 月在上升或下降,火土相冲;或凶星与受孕时的太阳同在 | 被遗弃 |
| 日月在角相冲或相刑,火土各与一颗同在 | 生产时窒息而死;凶星居上位刑月则母亲也有险 |
其余几条:上升在上升时间短的星座(升起较快的星座),火星在下降,月亮亏着趋向土星或满着趋向火星;幸运之宫的主星与上升星座的主星都被日光遮住;月在上升或下降而火土相冲;或凶星与「受孕时的太阳」同在,也主被遗弃。「受孕时的太阳」指受孕那一刻太阳的位置,作者这里只提一句,没有说怎样求。
第三节:日月在角相冲或相刑,火土各与一颗同在,主孩子在生产时窒息而死;凶星再居上位刑月,母亲也有死亡之险。这些只照原文简述。日月在角相冲,正是新生儿最要紧的两颗光体被凶星分头压住。
[4] If the Sun is found in the Ascendant, and the Moon, full in light, in whatever sign, is moving toward Mars, while Saturn is placed in some angle, he who is born will be exposed and will perish. And if the Moon is found with Mars in any angle, and the Sun is placed with Saturn in the opposite one, and the testimony of Jupiter is lacking to them all, he who is born will either be exposed or will perish at once together with his mother.
[5] If the Moon is found in any angle, and Mars aspects it from another angle by an opposite aspect, or is found with it in the same degree, and Saturn holds another angle of the nativity, or is placed in the succedent of an angle, he who is born will be exposed. But if the star of Jupiter is found in any angle, and Mars aspects it from a superior place, it will cause the exposed to be found or to return, especially if Venus aspects Mars by any aspect.
[6] If the Sun is found with Saturn in the Ascendant, and the Moon is placed in the Midheaven, while Mars, placed in the lower Midheaven, aspects the Moon by an opposite aspect, he who is born will be exposed. And if, with the Sun placed in the Ascendant and the Moon in the Midheaven, Saturn is in the Descendant and Mars in the lower Midheaven, he who is born will be exposed and will perish at once, or else the mother will die together with him. And always (which it is fitting to observe as a general rule as well), if Mars and Saturn aspect the Sun and the Moon, both placed in any angles, by an opposite aspect, or one from opposition and the other from a square, those born either will be exposed, or will perish at once, or their mothers are destroyed together with them by a wretched end.
[7] If Mars and Saturn are found in some angle, or, one of them being placed in an angle, the other is placed in the succedent or in the epicataphora, while the Moon is struck by one of them by either an opposite or a square aspect, or is placed together with it, he who is so born will be exposed. But if, with these so placed, a benefic planet has received the conjunction of the Moon as it comes, the exposed will be taken up by others, and, restored to freedom, will be reared in the place of children.
[8] If the Moon is found in the Ascendant, and Mars is in the 12th place from the Ascendant, while Saturn, placed in the succedent of the Ascendant, aspects the Sun by any aspect, the offspring, cut limb from limb within the mother's womb, will be brought out by physicians. But if, with these so arranged, Jupiter is removed from the angles, the mother too will die, placed in the very act of birth. If the Moon is so placed that it has a malefic planet in the preceding sign and another in the following sign, and the planet following the Moon aspects the Sun by any aspect, he who is born will either be exposed or will perish as soon as he is born.

翻译点开
[4] If the Sun is found in the Ascendant, and the Moon, full in light, in whatever sign, is moving toward Mars, while Saturn is placed in some angle, he who is born will be exposed and will perish. And if the Moon is found with Mars in any angle, and the Sun is placed with Saturn in the opposite one, and the testimony of Jupiter is lacking to them all, he who is born will either be exposed or will perish at once together with his mother.
〔四〕倘若太阳被发现在上升点,而光满的月亮无论在什么星座正趋向火星,土星又落在某个角,出生的人会被遗弃而夭亡。倘若月亮被发现与火星同在任何一个角,而太阳与土星同在相对的那个角,又都缺少木星的见证,出生的人或者被遗弃,或者立刻与母亲一同夭亡。
[5] If the Moon is found in any angle, and Mars aspects it from another angle by an opposite aspect, or is found with it in the same degree, and Saturn holds another angle of the nativity, or is placed in the succedent of an angle, he who is born will be exposed. But if the star of Jupiter is found in any angle, and Mars aspects it from a superior place, it will cause the exposed to be found or to return, especially if Venus aspects Mars by any aspect.
〔五〕倘若月亮被发现在任何一个角,而火星从另一个角以对冲的相位照着它,或被发现与它同在同一度,土星又占住本命的另一个角,或落在某个角的续宫,出生的人会被遗弃。但倘若木星之星被发现在任何一个角,而火星从居上的位置照着它,它会使被遗弃的人被找到或归来,尤其是倘若金星以任何相位照着火星。
[6] If the Sun is found with Saturn in the Ascendant, and the Moon is placed in the Midheaven, while Mars, placed in the lower Midheaven, aspects the Moon by an opposite aspect, he who is born will be exposed. And if, with the Sun placed in the Ascendant and the Moon in the Midheaven, Saturn is in the Descendant and Mars in the lower Midheaven, he who is born will be exposed and will perish at once, or else the mother will die together with him. And always (which it is fitting to observe as a general rule as well), if Mars and Saturn aspect the Sun and the Moon, both placed in any angles, by an opposite aspect, or one from opposition and the other from a square, those born either will be exposed, or will perish at once, or their mothers are destroyed together with them by a wretched end.
〔六〕倘若太阳与土星一同被发现在上升点,月亮落在中天,而落在天底的火星以对冲的相位照着月亮,出生的人会被遗弃。倘若太阳落在上升点、月亮在中天时,土星在下降点、火星在天底,出生的人会被遗弃并立刻夭亡,或者母亲与他一同死去。而且总是(这也宜作为一般的规则来遵守),倘若火星与土星以对冲的相位、或一颗从对冲另一颗从四分,照着都落在任何角上的太阳与月亮,出生的人或者被遗弃,或者立刻夭亡,或者他们的母亲与他们一同以悲惨的结局毁灭。
[7] If Mars and Saturn are found in some angle, or, one of them being placed in an angle, the other is placed in the succedent or in the epicataphora, while the Moon is struck by one of them by either an opposite or a square aspect, or is placed together with it, he who is so born will be exposed. But if, with these so placed, a benefic planet has received the conjunction of the Moon as it comes, the exposed will be taken up by others, and, restored to freedom, will be reared in the place of children.
〔七〕倘若火星与土星被发现在某个角,或其中一颗落在角里、另一颗落在续宫或在埃皮卡塔福拉,而月亮被其中一颗以对冲或四分的相位打击,或与它一同落定,这样出生的人会被遗弃。但倘若它们这样落定时,一颗吉星接受了前来的月亮的合相,被遗弃的人会被别人拾起,恢复自由,在子女的位置上被抚养。
[8] If the Moon is found in the Ascendant, and Mars is in the 12th place from the Ascendant, while Saturn, placed in the succedent of the Ascendant, aspects the Sun by any aspect, the offspring, cut limb from limb within the mother's womb, will be brought out by physicians. But if, with these so arranged, Jupiter is removed from the angles, the mother too will die, placed in the very act of birth. If the Moon is so placed that it has a malefic planet in the preceding sign and another in the following sign, and the planet following the Moon aspects the Sun by any aspect, he who is born will either be exposed or will perish as soon as he is born.
〔八〕倘若月亮被发现在上升点,火星在从上升点起的第十二宫,而落在上升点续宫的土星以任何相位照着太阳,胎儿会在母亲腹中被一肢一肢地切开,由医生取出。但倘若这样排列时,木星离开诸角,母亲在生产之中也会死去。倘若月亮这样落定,以致它在前一个星座有一颗凶星,在后一个星座有另一颗,而跟在月亮后面的那颗星以任何相位照着太阳,出生的人或者被遗弃,或者一出生就夭亡。
大意与图解点开
🔎 大意:日月在角受火土夹攻,主被遗弃或夭亡;但木星在角,或吉星接受月亮的合相,被弃的孩子会被找回,或被人拾起当子女抚养。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 埃皮卡塔福拉 | epicataphora | 第八宫等,见卷二 |
| 拾起 | taken up | 捡回抚养 |
| 恢复自由 | restored to freedom | 不被当作奴隶 |
| 夹 | preceding and following sign | 前后两座各有凶星 |
🧭 图解与讲解
这一单元的格局(表二)大多是日月在角,受火星、土星以对冲、四分或同在相犯,主被遗弃、夭亡,或母亲一同死去。第六节作者特别说「这也宜作为一般的规则来遵守」:火土以对冲、或一冲一刑,照着都在角上的日月,就主这几种结局。日月代表父母与生命本身,在角上受两凶星夹攻,是最凶的配置。
〔图〕被遗弃之后:能否得救
| 格局 | 原文的论断(简述) |
|---|---|
| 日在上升,满月趋火,土在某角 | 被遗弃而夭亡 |
| 月火同在某角,日土在相对之角,无木星见证 | 被遗弃,或与母亲一同夭亡 |
| 月在角,火从另一角冲之或同度,土在角或续宫 | 被遗弃 |
| 日土在上升,月在中天,火在天底冲月 | 被遗弃 |
| 日在上升,月在中天,土在下降,火在天底 | 被遗弃而夭亡,或母亲同死 |
| (通则)火土以冲或刑照在角的日月 | 被遗弃、夭亡,或母亲同死 |
| 火土在角(或角与续宫),月受其一冲刑或同在 | 被遗弃 |
| 月在上升,火在第十二宫,土在续宫照日 | 胎儿须由医生取出;木星离角则母亲也死 |
| 月被两凶星前后相夹,后一颗照日 | 被遗弃或一出生即夭 |
但也有得救的格局(图一):木星在某个角,火星从居上的位置照它,金星又照火星,被遗弃的孩子会被找到或归来;火土在角而月受其害时,若有一颗吉星接受月亮前去的合相,被遗弃的孩子会被别人拾起,恢复自由,「在子女的位置上被抚养」,即不被当作奴隶。罗马弃婴被拾起后常被养为奴隶,所以作者特别说「恢复自由」。
第八节讲难产:月在上升、火在第十二宫、土在续宫照日,主胎儿须由医生在腹中切开取出;木星又离开诸角,母亲也会死。末一条是月亮被两颗凶星在前后两个星座相夹,这在后世称为「围攻」。这些只照原文简述。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 埃皮卡塔福拉 | epicataphora | 第八宫等,见卷二 |
| 拾起 | taken up | 捡回抚养 |
| 恢复自由 | restored to freedom | 不被当作奴隶 |
| 夹 | preceding and following sign | 前后两座各有凶星 |
🧭 图解与讲解
这一单元的格局(表二)大多是日月在角,受火星、土星以对冲、四分或同在相犯,主被遗弃、夭亡,或母亲一同死去。第六节作者特别说「这也宜作为一般的规则来遵守」:火土以对冲、或一冲一刑,照着都在角上的日月,就主这几种结局。日月代表父母与生命本身,在角上受两凶星夹攻,是最凶的配置。
| 格局 | 原文的论断(简述) |
|---|---|
| 日在上升,满月趋火,土在某角 | 被遗弃而夭亡 |
| 月火同在某角,日土在相对之角,无木星见证 | 被遗弃,或与母亲一同夭亡 |
| 月在角,火从另一角冲之或同度,土在角或续宫 | 被遗弃 |
| 日土在上升,月在中天,火在天底冲月 | 被遗弃 |
| 日在上升,月在中天,土在下降,火在天底 | 被遗弃而夭亡,或母亲同死 |
| (通则)火土以冲或刑照在角的日月 | 被遗弃、夭亡,或母亲同死 |
| 火土在角(或角与续宫),月受其一冲刑或同在 | 被遗弃 |
| 月在上升,火在第十二宫,土在续宫照日 | 胎儿须由医生取出;木星离角则母亲也死 |
| 月被两凶星前后相夹,后一颗照日 | 被遗弃或一出生即夭 |
但也有得救的格局(图一):木星在某个角,火星从居上的位置照它,金星又照火星,被遗弃的孩子会被找到或归来;火土在角而月受其害时,若有一颗吉星接受月亮前去的合相,被遗弃的孩子会被别人拾起,恢复自由,「在子女的位置上被抚养」,即不被当作奴隶。罗马弃婴被拾起后常被养为奴隶,所以作者特别说「恢复自由」。
第八节讲难产:月在上升、火在第十二宫、土在续宫照日,主胎儿须由医生在腹中切开取出;木星又离开诸角,母亲也会死。末一条是月亮被两颗凶星在前后两个星座相夹,这在后世称为「围攻」。这些只照原文简述。
[9] If the lord of the nativity or the lord of the sign in which the place of Fortune is found are found in the 12th place from the Ascendant or in the 6th, or in the 2nd from the Ascendant or in the 8th, and none of the benefic planets aspects them with a favorable aspect, and the lord of the nativity is not placed in its own terms, he who is born will be exposed at once. And if some malefic planet has seen either the Moon or the Ascendant, and all the rays of the benefic planets are removed from them, the exposed will be torn apart by dogs.
[10] If the lord of the nativity is found in tropical signs, and, placed in these signs, is set in the idle and cast-down places, and the Moon aspects it by an opposite aspect, while the malefic planets are joined to the Moon by square or by opposition in an equal association of degrees, those who are born will be cast into the sea or into a river and will perish at once. But if the benefic planets have lent their testimony to the Moon or the Ascendant, they will be cast out after being reared for a few days.
[11] When the Sun and the Moon, in whatever sign, have occupied the 30th degree of the sign, he who is born will have no span of life. But if the malefic planets have aspected the Sun and the Moon, placed in the 30th degree, either from a square or from opposition, he who is born will be exposed and will die torn by dogs. And if the Moon and the Sun are found placed together in the 12th place from the Ascendant, and the benefic planets have aspected neither them nor the Ascendant with a favorable aspect, he who is born will be exposed. But if the malefic planets have aspected them, the exposed will be devoured by dogs. But if they are placed, as we have said, in tropical signs, without the testimony of the benefic planets, the newborn will perish at once in water.
[12] If in the nativity the benefic planets have aspected neither the Sun nor the Moon nor the Ascendant nor the place of Fortune with a favorable aspect, he who is born will be exposed. But if the ray of the malefic planets comes in, the exposed will be devoured by dogs. If none of the benefic planets is found either with the Sun and the Moon, or in the Ascendant, or in the Midheaven, or in the 5th place from the Ascendant, or in the 11th, or in the 9th, or in the 3rd, or in the 7th, or in the 4th, but in these places only the malefic planets are placed, he who is born will be exposed.
翻译点开
[9] If the lord of the nativity or the lord of the sign in which the place of Fortune is found are found in the 12th place from the Ascendant or in the 6th, or in the 2nd from the Ascendant or in the 8th, and none of the benefic planets aspects them with a favorable aspect, and the lord of the nativity is not placed in its own terms, he who is born will be exposed at once. And if some malefic planet has seen either the Moon or the Ascendant, and all the rays of the benefic planets are removed from them, the exposed will be torn apart by dogs.
〔九〕倘若本命主星或幸运之宫所在星座的主星被发现在从上升点起的第十二宫或第六宫,或在从上升点起的第二宫或第八宫,而没有任何吉星以顺遂的相位照着它们,本命主星又不落在它自己的界里,出生的人会立刻被遗弃。倘若某颗凶星看见了月亮或上升点,而吉星的一切光线都离开它们,被遗弃的人会被狗撕裂。
[10] If the lord of the nativity is found in tropical signs, and, placed in these signs, is set in the idle and cast-down places, and the Moon aspects it by an opposite aspect, while the malefic planets are joined to the Moon by square or by opposition in an equal association of degrees, those who are born will be cast into the sea or into a river and will perish at once. But if the benefic planets have lent their testimony to the Moon or the Ascendant, they will be cast out after being reared for a few days.
〔十〕倘若本命主星被发现在回归星座,落在这些星座里又处在闲置而低陷的宫位,月亮以对冲的相位照着它,而凶星以四分或对冲、以同等的度数结伴与月亮相结,出生的人会被投进海里或河里,立刻夭亡。但倘若吉星向月亮或上升点借给了见证,他们会在被抚养几天之后被抛弃。
[11] When the Sun and the Moon, in whatever sign, have occupied the 30th degree of the sign, he who is born will have no span of life. But if the malefic planets have aspected the Sun and the Moon, placed in the 30th degree, either from a square or from opposition, he who is born will be exposed and will die torn by dogs. And if the Moon and the Sun are found placed together in the 12th place from the Ascendant, and the benefic planets have aspected neither them nor the Ascendant with a favorable aspect, he who is born will be exposed. But if the malefic planets have aspected them, the exposed will be devoured by dogs. But if they are placed, as we have said, in tropical signs, without the testimony of the benefic planets, the newborn will perish at once in water.
〔十一〕当太阳与月亮无论在什么星座占住星座的第三十度,出生的人就没有生命的年寿。但倘若凶星从四分或对冲照着落在第三十度的太阳与月亮,出生的人会被遗弃,被狗撕裂而死。倘若月亮与太阳被发现一同落在从上升点起的第十二宫,而吉星既不以顺遂的相位照着它们、也不照着上升点,出生的人会被遗弃。但倘若凶星照着它们,被遗弃的人会被狗吞食。但倘若如我们所说它们落在回归星座,没有吉星的见证,新生儿会立刻死在水里。
[12] If in the nativity the benefic planets have aspected neither the Sun nor the Moon nor the Ascendant nor the place of Fortune with a favorable aspect, he who is born will be exposed. But if the ray of the malefic planets comes in, the exposed will be devoured by dogs. If none of the benefic planets is found either with the Sun and the Moon, or in the Ascendant, or in the Midheaven, or in the 5th place from the Ascendant, or in the 11th, or in the 9th, or in the 3rd, or in the 7th, or in the 4th, but in these places only the malefic planets are placed, he who is born will be exposed.
〔十二〕倘若在本命盘里吉星既不以顺遂的相位照着太阳,也不照着月亮,也不照着上升点,也不照着幸运之宫,出生的人会被遗弃。但倘若凶星的光线进来,被遗弃的人会被狗吞食。倘若没有任何吉星被发现与太阳和月亮同在,或在上升点,或在中天,或在从上升点起的第五宫,或第十一宫,或第九宫,或第三宫,或第七宫,或第四宫,而在这些宫位里只落着凶星,出生的人会被遗弃。
大意与图解点开
🔎 大意:本命主星或幸运之主落在第二、六、八、十二宫而无吉照,主立刻被遗弃;日月同在第三十度主无寿;吉星都不照,主被遗弃。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 本命主星 | the lord of the nativity | 主宰整张盘的星 |
| 第三十度 | the 30th degree | 星座的最后一度 |
| 闲置而低陷 | idle and cast-down | 与上升无交往的宫位 |
🧭 图解与讲解
这一单元换一个角度:看本命主星与幸运之宫的主星(表一)。两者落在第二、六、八、十二这四个与上升点疏离的宫位,又无吉星顺照,本命主星又不在自己的界里,主立刻被遗弃。本命主星在回归星座而在低陷之宫,又受月亮与凶星夹攻,主被投入水中;回归星座与水象相关,前面也多以回归星座主水难。第十节吉星作见证一句据 Aldine 本读定。另一读法:抄本 N 作「由人」,κ 作「由别的星」,σ 删去「或上升点」的「或」。
| 格局 | 原文的论断(简述) |
|---|---|
| 本命主星或幸运之主在第二、六、八、十二宫,无吉照,本命主星不在本界 | 立刻被遗弃 |
| (同上)凶星看见月亮或上升而无吉星 | 被遗弃后为犬所害 |
| 本命主星在回归星座而在低陷之宫,月冲之,凶星同度刑冲月 | 被投入水中;吉星见证月亮或上升则养几天后被弃 |
| 日月都在某星座的第三十度 | 没有生命的年寿;凶星刑冲则被遗弃 |
| 日月同在第十二宫,吉星不照它们与上升 | 被遗弃;在回归星座则死于水 |
| 吉星不照日、月、上升、幸运之宫 | 被遗弃 |
| 角宫与第三、五、九、十一宫都无吉星,只有凶星 | 被遗弃 |
〔图〕第十一节:日月同在星座的第三十度(示意)
第十一节说日月都在某星座的第三十度,即最后一度,出生的人「没有生命的年寿」(图二)。第三十度是星座的最后一度,日月都在这里,正要越出本座;作者没有说明理由。再加凶星刑冲,便主被遗弃,为犬所害。
第十二节是一条总括:吉星既不照太阳、月亮,也不照上升点与幸运之宫,或者诸角与第三、五、九、十一宫都没有吉星而只有凶星,主被遗弃。这些「为犬所害」「死于水」的话只照原文简述。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 本命主星 | the lord of the nativity | 主宰整张盘的星 |
| 第三十度 | the 30th degree | 星座的最后一度 |
| 闲置而低陷 | idle and cast-down | 与上升无交往的宫位 |
🧭 图解与讲解
这一单元换一个角度:看本命主星与幸运之宫的主星(表一)。两者落在第二、六、八、十二这四个与上升点疏离的宫位,又无吉星顺照,本命主星又不在自己的界里,主立刻被遗弃。本命主星在回归星座而在低陷之宫,又受月亮与凶星夹攻,主被投入水中;回归星座与水象相关,前面也多以回归星座主水难。第十节吉星作见证一句据 Aldine 本读定。另一读法:抄本 N 作「由人」,κ 作「由别的星」,σ 删去「或上升点」的「或」。
| 格局 | 原文的论断(简述) |
|---|---|
| 本命主星或幸运之主在第二、六、八、十二宫,无吉照,本命主星不在本界 | 立刻被遗弃 |
| (同上)凶星看见月亮或上升而无吉星 | 被遗弃后为犬所害 |
| 本命主星在回归星座而在低陷之宫,月冲之,凶星同度刑冲月 | 被投入水中;吉星见证月亮或上升则养几天后被弃 |
| 日月都在某星座的第三十度 | 没有生命的年寿;凶星刑冲则被遗弃 |
| 日月同在第十二宫,吉星不照它们与上升 | 被遗弃;在回归星座则死于水 |
| 吉星不照日、月、上升、幸运之宫 | 被遗弃 |
| 角宫与第三、五、九、十一宫都无吉星,只有凶星 | 被遗弃 |
第十一节说日月都在某星座的第三十度,即最后一度,出生的人「没有生命的年寿」(图二)。第三十度是星座的最后一度,日月都在这里,正要越出本座;作者没有说明理由。再加凶星刑冲,便主被遗弃,为犬所害。
第十二节是一条总括:吉星既不照太阳、月亮,也不照上升点与幸运之宫,或者诸角与第三、五、九、十一宫都没有吉星而只有凶星,主被遗弃。这些「为犬所害」「死于水」的话只照原文简述。
[13] If in the nativity the benefics are hidden by the rays of the Sun, while the malefic planets are in morning rising, he who is born will be exposed. And if the Moon is so synodic that it loses all the substance of its light, and no benefic planet aspects it with a favorable aspect, he who is born will be exposed. And if a malefic planet has seen the Moon so placed, they are either born dead or, once born, will be torn by dogs.
[14] If all the planets, with the Sun and the Moon, are placed in the 6th or in the 12th place from the Ascendant, he who is born will be exposed. But if, with the other planets placed in these places we have named, one benefic planet is found in any angle, the exposed will be taken up by another and reared. But this same benefic planet decrees for him, for living, the lesser spans of its own time.
[15] If the Moon, placed in the same sign, is joined with Mars in equal degrees, or if, placed in opposition, they hold equal degrees in the lower Midheaven [probably: "in the Midheaven and in the lower Midheaven"; some manuscripts read "in the Midheaven"] [text uncertain], and no benefic planet aspects them, while Saturn sees the Moon, so placed with Mars, in any way whatever, their mothers die in the very act of birth. But if some benefic planet aspects the Moon so placed with Mars, the infant being cut up and brought out piece by piece, the mother is freed from the peril of death.
[16] If the Moon is found in the Descendant, and Mars is either found with it in the same degrees or placed partilely in the Ascendant, and it is a day nativity, he who is born will be exposed. And if Jupiter, placed in another angle, has aspected these so placed, or if Venus has done this same thing, the supports of life are conferred on the exposed through another, namely so that he is taken up and reared by them. And if the Moon is in the succedent of the Ascendant, and Saturn, placed in the 8th place from the Ascendant, has aspected it by an opposite aspect, and Mars aspects either the Ascendant or the Moon from a square, and no benefic planet has seen all these, he who is born will be exposed and will perish at once.
[17] If the Moon is found in one sign with Mars and Saturn, so that, placed between both, it holds the middle place, and no benefic planet sees it, if indeed it is so placed in the middle that the malefic planets are far from it and are not joined to it in a near association, he who is born will be exposed. But if both malefic planets are so placed that they cling to the Moon's sides close at hand, and no testimony of the benefic planets comes to them, he who is born will perish at once together with his mother.
翻译点开
[13] If in the nativity the benefics are hidden by the rays of the Sun, while the malefic planets are in morning rising, he who is born will be exposed. And if the Moon is so synodic that it loses all the substance of its light, and no benefic planet aspects it with a favorable aspect, he who is born will be exposed. And if a malefic planet has seen the Moon so placed, they are either born dead or, once born, will be torn by dogs.
〔十三〕倘若在本命盘里吉星被太阳的光线遮住,而凶星在晨升之中,出生的人会被遗弃。倘若月亮成会合,以致失去它光的全部实质,又没有任何吉星以顺遂的相位照着它,出生的人会被遗弃。倘若一颗凶星看见这样落定的月亮,他们或者生下来就是死的,或者一出生就会被狗撕裂。
[14] If all the planets, with the Sun and the Moon, are placed in the 6th or in the 12th place from the Ascendant, he who is born will be exposed. But if, with the other planets placed in these places we have named, one benefic planet is found in any angle, the exposed will be taken up by another and reared. But this same benefic planet decrees for him, for living, the lesser spans of its own time.
〔十四〕倘若一切行星连同太阳与月亮都落在从上升点起的第六宫或第十二宫,出生的人会被遗弃。但倘若其他行星落在我们所提到的这些宫位时,有一颗吉星被发现在任何一个角,被遗弃的人会被别人拾起抚养。但这同一颗吉星判定给他活着的,是它自己时期中较少的那些时段。
[15] If the Moon, placed in the same sign, is joined with Mars in equal degrees, or if, placed in opposition, they hold equal degrees in the lower Midheaven [probably: "in the Midheaven and in the lower Midheaven"; some manuscripts read "in the Midheaven"] [text uncertain], and no benefic planet aspects them, while Saturn sees the Moon, so placed with Mars, in any way whatever, their mothers die in the very act of birth. But if some benefic planet aspects the Moon so placed with Mars, the infant being cut up and brought out piece by piece, the mother is freed from the peril of death.
〔十五〕倘若月亮落在同一个星座,与火星以相等的度数相结,或者它们落在对冲上,在天底占住相等的度数〔推测:当作「在中天与天底」;一些抄本作「在中天」〕〔原文疑有讹误〕,而没有吉星照着它们,土星又以无论什么方式看见与火星这样落定的月亮,它们的母亲就在生产之中死去。但倘若某颗吉星照着与火星这样落定的月亮,婴儿被切开、一块块取出,母亲就从死亡的危险中被救出。
[16] If the Moon is found in the Descendant, and Mars is either found with it in the same degrees or placed partilely in the Ascendant, and it is a day nativity, he who is born will be exposed. And if Jupiter, placed in another angle, has aspected these so placed, or if Venus has done this same thing, the supports of life are conferred on the exposed through another, namely so that he is taken up and reared by them. And if the Moon is in the succedent of the Ascendant, and Saturn, placed in the 8th place from the Ascendant, has aspected it by an opposite aspect, and Mars aspects either the Ascendant or the Moon from a square, and no benefic planet has seen all these, he who is born will be exposed and will perish at once.
〔十六〕倘若月亮被发现在下降点,而火星或在同样的度数与它同在,或精确到度地落在上升点,又是白天的本命盘,出生的人会被遗弃。倘若落在另一个角的木星照着这样落定的它们,或金星做了这同样的事,生命的依靠就借别人授给被遗弃的人,即他被他们拾起抚养。倘若月亮在上升点的续宫,而落在从上升点起第八宫的土星以对冲的相位照着它,火星又从四分照着上升点或月亮,而没有吉星看见这一切,出生的人会被遗弃并立刻夭亡。
[17] If the Moon is found in one sign with Mars and Saturn, so that, placed between both, it holds the middle place, and no benefic planet sees it, if indeed it is so placed in the middle that the malefic planets are far from it and are not joined to it in a near association, he who is born will be exposed. But if both malefic planets are so placed that they cling to the Moon's sides close at hand, and no testimony of the benefic planets comes to them, he who is born will perish at once together with his mother.
〔十七〕倘若月亮被发现与火星和土星在同一个星座,以致它落在两者之间,占住中间的位置,而没有吉星看见它;倘若它确实这样落在中间,凶星离它远,不以近的结伴与它相结,出生的人会被遗弃。但倘若两颗凶星这样落定,以致它们近在手边地紧贴着月亮的两侧,又没有吉星的见证来到它们那里,出生的人会立刻与母亲一同夭亡。
大意与图解点开
🔎 大意:吉星被日光遮住而凶星晨升,或月成朔而无吉照,主被遗弃;诸星都在第六、十二宫亦然;月被火土夹在同座,母子有险。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 晨升 | morning rising | 先于太阳升起 |
| 较少的时段 | the lesser spans | 诸星的小年之数 |
| 紧贴 | cling | 靠得很近 |
🧭 图解与讲解
第十三、十四节(表二):吉星都被太阳光线遮住而凶星晨升,主被遗弃;月亮成朔而全无光,又无吉星顺照,也主被遗弃。一切行星连同日月都落在第六或第十二宫,主被遗弃;但若有一颗吉星在某个角,孩子会被人拾起抚养,只是这颗吉星只给他「自己时期中较少的那些时段」,即卷二所说诸星判定得不好时的较小的年数。
〔图〕第十七节:月亮被火土夹在同一星座之中
| 格局 | 原文的论断(简述) |
|---|---|
| 吉星被日光遮住,凶星晨升 | 被遗弃 |
| 月成朔而全无光,无吉照;再有凶星看见 | 被遗弃;或死产,或为犬所害 |
| 诸星连日月都在第六或第十二宫 | 被遗弃 |
| (同上)有一吉星在某角 | 被人拾起抚养,只得那颗吉星的小年之数 |
| 月火同度(或在天底相冲〔有讹〕),无吉照,土星看见 | 母亲在生产中死去;有吉照则取胎而母得救 |
| 月在下降,火同度或精确在上升,昼生 | 被遗弃;木星或金星从另一角照之则被人抚养 |
| 月在上升的续宫,第八宫的土星冲之,火星刑之,无吉星 | 被遗弃并立刻夭亡 |
第十五、十六节讲母亲难产与被拾起:月火同度(或对冲,校者推测分在中天与天底)又被土星看见而无吉照,母亲在生产中死去;有吉星照着,则取出胎儿而母亲得救。另一读法:抄本 AG 作「在天底」,Δ 作「在中天」,单举一端都与对冲不合,所以校者 κ 推测两端并举。月在下降、火星同度或精确在上升,昼生主被遗弃;木星或金星从另一个角照着,便被人拾起抚养。
第十七节很形象(图一):月亮与火星、土星同在一个星座,落在两者之间;两颗凶星离得远,主被遗弃;紧贴着月亮的两侧,又无吉星见证,主与母亲一同夭亡。这与上一单元月亮被两凶星在前后两个星座相夹的说法相近,这里是夹在同一个星座之内。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 晨升 | morning rising | 先于太阳升起 |
| 较少的时段 | the lesser spans | 诸星的小年之数 |
| 紧贴 | cling | 靠得很近 |
🧭 图解与讲解
第十三、十四节(表二):吉星都被太阳光线遮住而凶星晨升,主被遗弃;月亮成朔而全无光,又无吉星顺照,也主被遗弃。一切行星连同日月都落在第六或第十二宫,主被遗弃;但若有一颗吉星在某个角,孩子会被人拾起抚养,只是这颗吉星只给他「自己时期中较少的那些时段」,即卷二所说诸星判定得不好时的较小的年数。
| 格局 | 原文的论断(简述) |
|---|---|
| 吉星被日光遮住,凶星晨升 | 被遗弃 |
| 月成朔而全无光,无吉照;再有凶星看见 | 被遗弃;或死产,或为犬所害 |
| 诸星连日月都在第六或第十二宫 | 被遗弃 |
| (同上)有一吉星在某角 | 被人拾起抚养,只得那颗吉星的小年之数 |
| 月火同度(或在天底相冲〔有讹〕),无吉照,土星看见 | 母亲在生产中死去;有吉照则取胎而母得救 |
| 月在下降,火同度或精确在上升,昼生 | 被遗弃;木星或金星从另一角照之则被人抚养 |
| 月在上升的续宫,第八宫的土星冲之,火星刑之,无吉星 | 被遗弃并立刻夭亡 |
第十五、十六节讲母亲难产与被拾起:月火同度(或对冲,校者推测分在中天与天底)又被土星看见而无吉照,母亲在生产中死去;有吉星照着,则取出胎儿而母亲得救。另一读法:抄本 AG 作「在天底」,Δ 作「在中天」,单举一端都与对冲不合,所以校者 κ 推测两端并举。月在下降、火星同度或精确在上升,昼生主被遗弃;木星或金星从另一个角照着,便被人拾起抚养。
第十七节很形象(图一):月亮与火星、土星同在一个星座,落在两者之间;两颗凶星离得远,主被遗弃;紧贴着月亮的两侧,又无吉星见证,主与母亲一同夭亡。这与上一单元月亮被两凶星在前后两个星座相夹的说法相近,这里是夹在同一个星座之内。
[18] If the Sun is found in the Midheaven, while the Moon is in the Descendant, that is, in the 7th place from the Ascendant, and Saturn and Mars are so placed that one clings to the rays of the Sun and the other to those of the Moon, he who is born will be exposed. But if the benefic planets have aspected these so placed with a favorable aspect, the exposed will be taken up by another and reared. If Jupiter is found in the succedent of the Ascendant, and itself aspects by any aspect the Moon struck by Mars by an opposite aspect, those exposed and reared are entangled in the snares of slavery. And if the Sun is found in the Descendant, and Saturn is with it or in the Ascendant, while Mars is either in the succedent of the Ascendant or in the epicataphora, that is, in the 8th place from the Ascendant, and no benefic planet holds any angle, he who is born will be exposed.
[19] If the lord of the sign in which the Ascendant is placed is found in the succedent of the Ascendant, and the lord of the succedent is placed in the 12th place from the Ascendant, in a day nativity with the Sun, in a night nativity with the Moon, he who is born will be exposed. And with these so arranged, that is, in the succedent and in the 12th place from the Ascendant, as we said before, if the Sun and the Moon are joined to one another by no aspect, he who is born will be exposed and will perish at once.
[20] If the Moon is found in the 3rd place from the Ascendant, and the Sun in the 11th or the 6th, while the lords of the signs in which the Sun and the Moon are placed are placed in the 9th place from the Ascendant, he who is born will be exposed. If the Sun and the Moon are found in the Descendant, that is, placed in the 7th place from the Ascendant, while Mars and Saturn are in the 8th, and the lords of both signs are placed in the 6th place from the Ascendant, he who is born will be exposed and torn by dogs. If the lord of the sign in which the Ascendant is placed is found in the Midheaven, and a malefic planet is placed in the Ascendant, and the ray of no benefic planet comes to the degrees of the Ascendant, he who is born will be exposed and will be torn by dogs.
[21] If the sign of the giver of life is the one placed in the succedent of the Ascendant or in the 6th place from the Ascendant, while the giver of life itself is placed together with a malefic planet in the Midheaven or the lower Midheaven, he who is born will at once be torn by dogs. And if the giver of life is the lord of the sign in which the succedent is placed, while the giver of life itself is placed in the 6th place from the Ascendant, he who is born will not be reared. If the giver of life is found in the lower Midheaven, and the lord of that sign is found in the succedent of the Ascendant or in the 6th place from the Ascendant, and no benefic planet is found in any angle, he who is born will not be reared.
[22] If the Moon and the Sun are so placed that they see neither each other nor the Ascendant, he who is born will not be reared. But this must be known as a general rule: that if anyone has all the planets in the succedent of the Ascendant, or in the 6th place from the Ascendant, or in the 8th, or in the 12th, he will either be exposed or not be reared.
翻译点开
[18] If the Sun is found in the Midheaven, while the Moon is in the Descendant, that is, in the 7th place from the Ascendant, and Saturn and Mars are so placed that one clings to the rays of the Sun and the other to those of the Moon, he who is born will be exposed. But if the benefic planets have aspected these so placed with a favorable aspect, the exposed will be taken up by another and reared. If Jupiter is found in the succedent of the Ascendant, and itself aspects by any aspect the Moon struck by Mars by an opposite aspect, those exposed and reared are entangled in the snares of slavery. And if the Sun is found in the Descendant, and Saturn is with it or in the Ascendant, while Mars is either in the succedent of the Ascendant or in the epicataphora, that is, in the 8th place from the Ascendant, and no benefic planet holds any angle, he who is born will be exposed.
〔十八〕倘若太阳被发现在中天,月亮在下降点,即在从上升点起的第七宫,而土星与火星这样落定,以致一颗紧贴太阳的光线、另一颗紧贴月亮的光线,出生的人会被遗弃。但倘若吉星以顺遂的相位照着这样落定的它们,被遗弃的人会被别人拾起抚养。倘若木星被发现在上升点的续宫,而它自己以任何相位照着被火星以对冲的相位所击的月亮,被遗弃又被抚养的人就陷在奴役的罗网里。倘若太阳被发现在下降点,而土星与它同在或在上升点,火星或在上升点的续宫、或在埃皮卡塔福拉即从上升点起的第八宫,而没有吉星占住任何一个角,出生的人会被遗弃。
[19] If the lord of the sign in which the Ascendant is placed is found in the succedent of the Ascendant, and the lord of the succedent is placed in the 12th place from the Ascendant, in a day nativity with the Sun, in a night nativity with the Moon, he who is born will be exposed. And with these so arranged, that is, in the succedent and in the 12th place from the Ascendant, as we said before, if the Sun and the Moon are joined to one another by no aspect, he who is born will be exposed and will perish at once.
〔十九〕倘若上升点所在星座的主星被发现在上升点的续宫,而续宫的主星落在从上升点起的第十二宫,白天的本命盘与太阳同在,夜间的本命盘与月亮同在,出生的人会被遗弃。而这样排列时,即如我们前面所说在续宫与从上升点起的第十二宫,倘若太阳与月亮彼此不以任何相位相结,出生的人会被遗弃并立刻夭亡。
[20] If the Moon is found in the 3rd place from the Ascendant, and the Sun in the 11th or the 6th, while the lords of the signs in which the Sun and the Moon are placed are placed in the 9th place from the Ascendant, he who is born will be exposed. If the Sun and the Moon are found in the Descendant, that is, placed in the 7th place from the Ascendant, while Mars and Saturn are in the 8th, and the lords of both signs are placed in the 6th place from the Ascendant, he who is born will be exposed and torn by dogs. If the lord of the sign in which the Ascendant is placed is found in the Midheaven, and a malefic planet is placed in the Ascendant, and the ray of no benefic planet comes to the degrees of the Ascendant, he who is born will be exposed and will be torn by dogs.
〔二十〕倘若月亮被发现在从上升点起的第三宫,太阳在第十一宫或第六宫,而太阳与月亮所在星座的主星落在从上升点起的第九宫,出生的人会被遗弃。倘若太阳与月亮被发现在下降点,即落在从上升点起的第七宫,而火星与土星在第八宫,两个星座的主星都落在从上升点起的第六宫,出生的人会被遗弃,被狗撕裂。倘若上升点所在星座的主星被发现在中天,而一颗凶星落在上升点,又没有任何吉星的光线来到上升点的度数,出生的人会被遗弃,被狗撕裂。
[21] If the sign of the giver of life is the one placed in the succedent of the Ascendant or in the 6th place from the Ascendant, while the giver of life itself is placed together with a malefic planet in the Midheaven or the lower Midheaven, he who is born will at once be torn by dogs. And if the giver of life is the lord of the sign in which the succedent is placed, while the giver of life itself is placed in the 6th place from the Ascendant, he who is born will not be reared. If the giver of life is found in the lower Midheaven, and the lord of that sign is found in the succedent of the Ascendant or in the 6th place from the Ascendant, and no benefic planet is found in any angle, he who is born will not be reared.
〔二十一〕倘若赐命星的星座是落在上升点续宫或从上升点起第六宫的那一个,而赐命星本身与一颗凶星一同落在中天或天底,出生的人会立刻被狗撕裂。倘若赐命星是续宫所在星座的主星,而赐命星本身落在从上升点起的第六宫,出生的人不会被抚养。倘若赐命星被发现在天底,而那个星座的主星被发现在上升点的续宫或从上升点起的第六宫,又没有吉星被发现在任何一个角,出生的人不会被抚养。
[22] If the Moon and the Sun are so placed that they see neither each other nor the Ascendant, he who is born will not be reared. But this must be known as a general rule: that if anyone has all the planets in the succedent of the Ascendant, or in the 6th place from the Ascendant, or in the 8th, or in the 12th, he will either be exposed or not be reared.
〔二十二〕倘若月亮与太阳这样落定,以致它们既不看见彼此,也不看见上升点,出生的人不会被抚养。但这一点必须作为一般的规则知道:倘若有人的一切行星都在上升点的续宫,或在从上升点起的第六宫,或第八宫,或第十二宫,他或者会被遗弃,或者不会被抚养。
大意与图解点开
🔎 大意:日在中天、月在下降而火土各贴一光,主被遗弃,吉照则被人抚养,木星在续宫则养为奴;又以诸主星与赐命星定能否养大。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 奴役的罗网 | the snares of slavery | 被收养却沦为奴隶 |
| 赐命星 | the giver of life | 定寿数的星 |
| 不被抚养 | not be reared | 养不大 |
🧭 图解与讲解
第十八节(表一):太阳在中天、月亮在下降,火土各紧贴一颗光体,主被遗弃,吉星顺照则被人拾起抚养;木星在上升的续宫,照着被火星对冲的月亮,被遗弃又被抚养的人「陷在奴役的罗网里」,即被拾起的人当作奴隶养大,与上一页「恢复自由」的情形相反。
| 格局 | 原文的论断(简述) |
|---|---|
| 日在中天,月在下降,火土各贴一光 | 被遗弃;吉星顺照则被人抚养 |
| 木星在上升的续宫,照被火冲的月亮 | 被遗弃又被抚养,却沦为奴隶 |
| 日在下降,土同在或在上升,火在续宫或第八宫,无吉星在角 | 被遗弃 |
| 上升之主在续宫,续宫之主在第十二宫与日(昼)或月(夜)同在 | 被遗弃;日月不相照则夭亡 |
| 月在第三宫,日在第十一或第六宫,日月之主在第九宫 | 被遗弃 |
| 日月在下降,火土在第八宫,两座之主在第六宫 | 被遗弃,为犬所害 |
| 上升之主在中天,凶星在上升,无吉光 | 被遗弃,为犬所害 |
| 赐命星与它的星座落在续宫、第六宫、中天、天底的几种牵连 | 为犬所害,或不被抚养 |
| 日月既不相见,也不见上升 | 不被抚养 |
〔图〕第二十二节的通则:一切行星都落在不得力的四宫
第十九至二十一节用主星的牵连来判断:上升星座的主星、续宫的主星、日月所在星座的主星、赐命星与它所在星座的主星,落在第二、六、八、十二宫或与凶星同在,主被遗弃、为犬所害或不被抚养。这是把卷二、卷四讲过的主星之法用到养育这一件事上。
第二十二节先说日月既不相见、也不见上升,主不被抚养;再立一条通则(图二):一切行星都落在上升的续宫(第二宫)、第六、第八或第十二宫,或被遗弃,或不被抚养。这四宫与上升点都不成相位,本书称为闲置或低陷的宫位。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 奴役的罗网 | the snares of slavery | 被收养却沦为奴隶 |
| 赐命星 | the giver of life | 定寿数的星 |
| 不被抚养 | not be reared | 养不大 |
🧭 图解与讲解
第十八节(表一):太阳在中天、月亮在下降,火土各紧贴一颗光体,主被遗弃,吉星顺照则被人拾起抚养;木星在上升的续宫,照着被火星对冲的月亮,被遗弃又被抚养的人「陷在奴役的罗网里」,即被拾起的人当作奴隶养大,与上一页「恢复自由」的情形相反。
| 格局 | 原文的论断(简述) |
|---|---|
| 日在中天,月在下降,火土各贴一光 | 被遗弃;吉星顺照则被人抚养 |
| 木星在上升的续宫,照被火冲的月亮 | 被遗弃又被抚养,却沦为奴隶 |
| 日在下降,土同在或在上升,火在续宫或第八宫,无吉星在角 | 被遗弃 |
| 上升之主在续宫,续宫之主在第十二宫与日(昼)或月(夜)同在 | 被遗弃;日月不相照则夭亡 |
| 月在第三宫,日在第十一或第六宫,日月之主在第九宫 | 被遗弃 |
| 日月在下降,火土在第八宫,两座之主在第六宫 | 被遗弃,为犬所害 |
| 上升之主在中天,凶星在上升,无吉光 | 被遗弃,为犬所害 |
| 赐命星与它的星座落在续宫、第六宫、中天、天底的几种牵连 | 为犬所害,或不被抚养 |
| 日月既不相见,也不见上升 | 不被抚养 |
第十九至二十一节用主星的牵连来判断:上升星座的主星、续宫的主星、日月所在星座的主星、赐命星与它所在星座的主星,落在第二、六、八、十二宫或与凶星同在,主被遗弃、为犬所害或不被抚养。这是把卷二、卷四讲过的主星之法用到养育这一件事上。
第二十二节先说日月既不相见、也不见上升,主不被抚养;再立一条通则(图二):一切行星都落在上升的续宫(第二宫)、第六、第八或第十二宫,或被遗弃,或不被抚养。这四宫与上升点都不成相位,本书称为闲置或低陷的宫位。
[23] But if any one planet, or else the Sun by day or the Moon by night, is either in an angle or in the 5th place from the Ascendant, the rest being placed as we have said, he who is born will be reared, but he will be short-lived and unhappy. And if Mars and Saturn are placed together in the succedent of the Ascendant, and neither the Sun nor the Moon is found in their houses, he who is born will be exposed.
[24] If the lord of the sign in which the place of Fortune is found is either in the succedent of the Ascendant or in the 6th place from the Ascendant, while the place of Fortune is in the Midheaven, and no benefic planet is found in the angles of the nativity, he who is born will not be reared. And if the place of Fortune is found in the lower Midheaven, and malefic planets have occupied this same place with a partile aspect, while the lord of that sign is either in the succedent of the Ascendant or hidden by the rays of the Sun, he who is born will not be reared.
[25] But if the place of Fortune is found in the 7th place from the Ascendant, while the lord of that sign is either in that sign itself, or in the Midheaven hidden by the rays of the Sun, he who is born will not be reared.
[26] And if the place of Fortune is found in any sign, while the lord of that sign, placed either in the succedent of the Ascendant or in the 6th place from the Ascendant, does not see the place of Fortune, he who is born will not be reared. And if the place of Fortune is found in the succedent of the Ascendant, while the lord of that sign is in the Midheaven hidden by the rays of the Sun, he who is born will not be reared.
翻译点开
[23] But if any one planet, or else the Sun by day or the Moon by night, is either in an angle or in the 5th place from the Ascendant, the rest being placed as we have said, he who is born will be reared, but he will be short-lived and unhappy. And if Mars and Saturn are placed together in the succedent of the Ascendant, and neither the Sun nor the Moon is found in their houses, he who is born will be exposed.
〔二十三〕但倘若任何一颗行星,或者白天的太阳、夜间的月亮,在一个角或在从上升点起的第五宫,其余如我们所说那样落定,出生的人会被抚养,但会短命而不幸。倘若火星与土星一同在上升点的续宫,而太阳与月亮都不在它们的庙里,出生的人会被遗弃。
[24] If the lord of the sign in which the place of Fortune is found is either in the succedent of the Ascendant or in the 6th place from the Ascendant, while the place of Fortune is in the Midheaven, and no benefic planet is found in the angles of the nativity, he who is born will not be reared. And if the place of Fortune is found in the lower Midheaven, and malefic planets have occupied this same place with a partile aspect, while the lord of that sign is either in the succedent of the Ascendant or hidden by the rays of the Sun, he who is born will not be reared.
〔二十四〕倘若幸运之宫所在星座的主星或在上升点的续宫、或在从上升点起的第六宫,而幸运之宫在中天,又没有吉星被发现在本命的诸角,出生的人不会被抚养。倘若幸运之宫被发现在天底,而凶星以精确的相位占住这同一个宫位,那个星座的主星又或在上升点的续宫、或被太阳的光线遮住,出生的人不会被抚养。
[25] But if the place of Fortune is found in the 7th place from the Ascendant, while the lord of that sign is either in that sign itself, or in the Midheaven hidden by the rays of the Sun, he who is born will not be reared.
〔二十五〕但倘若幸运之宫被发现在从上升点起的第七宫,而那个星座的主星或在那个星座本身,或在中天被太阳的光线遮住,出生的人不会被抚养。
[26] And if the place of Fortune is found in any sign, while the lord of that sign, placed either in the succedent of the Ascendant or in the 6th place from the Ascendant, does not see the place of Fortune, he who is born will not be reared. And if the place of Fortune is found in the succedent of the Ascendant, while the lord of that sign is in the Midheaven hidden by the rays of the Sun, he who is born will not be reared.
〔二十六〕倘若幸运之宫被发现在任何一个星座,而那个星座的主星落在上升点的续宫或从上升点起的第六宫,看不见幸运之宫,出生的人不会被抚养。倘若幸运之宫被发现在上升点的续宫,而那个星座的主星在中天被太阳的光线遮住,出生的人不会被抚养。
大意与图解点开
🔎 大意:诸星都在凶宫时,只要有一颗星或昼日夜月在角或第五宫,就能养大,却短命不幸;末了几条以幸运之宫与它的主星落位判断能否养大。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 短命 | short-lived | 寿命不长 |
| 幸运之宫 | the place of Fortune | 即福点所在之宫 |
| 看不见 | does not see | 不成相位 |
🧭 图解与讲解
第二十三节是上一单元通则的例外:诸星都在那四个不得力的宫位,但只要有一颗行星,或昼生的太阳、夜生的月亮,在一个角或第五宫,孩子就能养大,只是短命而不幸。火土同在上升的续宫,而日月都不在它们的庙里,也主被遗弃。
| 幸运之宫在 | 它的主星在 | 原文的论断 |
|---|---|---|
| 中天 | 上升的续宫或第六宫,诸角无吉星 | 不被抚养 |
| 天底,凶星精确占之 | 上升的续宫,或被日光遮住 | 不被抚养 |
| 第七宫 | 本座,或在中天被日光遮住 | 不被抚养 |
| 任何星座 | 上升的续宫或第六宫,看不见幸运之宫 | 不被抚养 |
| 上升的续宫 | 在中天被日光遮住 | 不被抚养 |
〔图〕第二十六节:幸运之宫的主星看不见幸运之宫(示意)
末了几条(表一)用幸运之宫与它的主星来判断,这是卷四第十七章所讲的幸运之宫在实际推算中的用法:幸运之宫在中天、天底、第七宫或上升的续宫,它的主星落在续宫、第六宫或被太阳光线遮住,或者主星「看不见」幸运之宫,即与之不成相位,都主不被抚养(图二)。
图二是第二十六节的示意:上升白羊,幸运之宫在狮子,它的主星太阳落在第六宫处女,与狮子相邻,彼此不成任何相位,就是「看不见幸运之宫」。卷七第二章到此结束,下一页第三章转讲双胞胎的出生。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 短命 | short-lived | 寿命不长 |
| 幸运之宫 | the place of Fortune | 即福点所在之宫 |
| 看不见 | does not see | 不成相位 |
🧭 图解与讲解
第二十三节是上一单元通则的例外:诸星都在那四个不得力的宫位,但只要有一颗行星,或昼生的太阳、夜生的月亮,在一个角或第五宫,孩子就能养大,只是短命而不幸。火土同在上升的续宫,而日月都不在它们的庙里,也主被遗弃。
| 幸运之宫在 | 它的主星在 | 原文的论断 |
|---|---|---|
| 中天 | 上升的续宫或第六宫,诸角无吉星 | 不被抚养 |
| 天底,凶星精确占之 | 上升的续宫,或被日光遮住 | 不被抚养 |
| 第七宫 | 本座,或在中天被日光遮住 | 不被抚养 |
| 任何星座 | 上升的续宫或第六宫,看不见幸运之宫 | 不被抚养 |
| 上升的续宫 | 在中天被日光遮住 | 不被抚养 |
末了几条(表一)用幸运之宫与它的主星来判断,这是卷四第十七章所讲的幸运之宫在实际推算中的用法:幸运之宫在中天、天底、第七宫或上升的续宫,它的主星落在续宫、第六宫或被太阳光线遮住,或者主星「看不见」幸运之宫,即与之不成相位,都主不被抚养(图二)。
图二是第二十六节的示意:上升白羊,幸运之宫在狮子,它的主星太阳落在第六宫处女,与狮子相邻,彼此不成任何相位,就是「看不见幸运之宫」。卷七第二章到此结束,下一页第三章转讲双胞胎的出生。
原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。