卷五·第十六章 婚姻
本卷最长的一章:男看太阳、女看金星,月亮在十二星座宜否成婚,金星木星主子嗣,再对照两人命盘论情意、强弱与和解。
XVI. Chapter: On Marriage and Wedlock.
[1] Look at the condition of the man from the Sun, the Ascendant, and the planet from which the Moon is separating; at the condition of the woman from Venus, the seventh sign, and the place to which the Moon applies; from the house of authority at the contentment or anger, the good or evil, that will come between the man and the woman; and from the house of the fathers at the outcome of that matter and at the dowry or whatever else he brings to her.
The husband you may judge from the Sun and from the rising mark of the Hour, and the bride from the sign of longing that is setting and from fair-haired Cythereia; from the Midheaven, which stands far from the earth, what life the two will lead together; and the middle of the earth will tell you of the dowry.
[2] If, when he begins it, you find the Sun afflicted, and Venus with Jupiter or Jupiter regarding her, this signifies that the marriage will be of no profit to the man, or that some harm will befall him, while gladness, joy, and benefit befall the woman.
For one who looks to see which signs are good and which evil: the Sun harmed by the base ones, and Aphrogenes with Zeus rushing upon her or present beside her, bring grief to the man, but great joy to the woman.
[3] If Venus is with Mars or with Saturn, or they regard Venus, this signifies that hardship, toil, and disgrace will come upon the woman, and that before long there will be separation and estrangement between them: when the bane of mortals or chill Phainon sees the Paphian, this will be a deadly sign for the wife, and shame, and they do not stay together long.
[4] If, when you look into the matter of marriage, you find the Moon afflicted, evil and trial will come upon both of them, the man and the woman, from that marriage: if the Moon too is about a hateful sign, this inception would be ill-omened for both.
[5] If Mercury is with the benefics, or they regard him, this signifies that a child will be born to them soon: good planets that look upon the swift son of Maia hold a true token of children.
[6] If the Moon and Venus are in a tropical sign, it is not suitable for marriage, for it signifies that the woman will be wanton and adulterous, going secretly to the beds of other men.
In a tropical sign let neither Cypris be at that time, nor the Moon: Cypris makes the wife most lustful and foul and will make her take pleasure in stolen beds, and the Moon would not grant a lasting union.
[7] If the Moon is in a tropical sign, that marriage is suitable neither for the man nor for the woman, for there will be neither agreement nor long companionship between them.

翻译点开
XVI. Chapter: On Marriage and Wedlock.
第十六章 论婚姻与婚配。
[1] Look at the condition of the man from the Sun, the Ascendant, and the planet from which the Moon is separating; at the condition of the woman from Venus, the seventh sign, and the place to which the Moon applies; from the house of authority at the contentment or anger, the good or evil, that will come between the man and the woman; and from the house of the fathers at the outcome of that matter and at the dowry or whatever else he brings to her.
[1] 男方的状况看太阳、上升,以及月亮正在离开的那颗星;女方的状况看金星、第七宫,以及月亮入相位之处;从权位宫看男女之间会有满意还是怨怒、好事还是坏事;从父母宫看这件事的结局,以及他给她的聘礼或别的东西。
The husband you may judge from the Sun and from the rising mark of the Hour, and the bride from the sign of longing that is setting and from fair-haired Cythereia; from the Midheaven, which stands far from the earth, what life the two will lead together; and the middle of the earth will tell you of the dowry.
丈夫,你可从太阳与上升的时辰标记来判断;新娘,从那正在下沉、含着思慕的星座与秀发的库忒瑞亚来判断;从远离大地的中天,看两人将一同过怎样的日子;至于嫁妆,地的中央会告诉你。
[2] If, when he begins it, you find the Sun afflicted, and Venus with Jupiter or Jupiter regarding her, this signifies that the marriage will be of no profit to the man, or that some harm will befall him, while gladness, joy, and benefit befall the woman.
[2] 若在起事时见太阳受克,而金星与木星同在或木星照见她,表示这门婚事对男方无益,或会有灾殃落在他身上,女方却得到欢喜、快乐与好处。
For one who looks to see which signs are good and which evil: the Sun harmed by the base ones, and Aphrogenes with Zeus rushing upon her or present beside her, bring grief to the man, but great joy to the woman.
你要看哪些是吉兆、哪些是凶兆:太阳被卑劣的星所伤,而阿佛洛吉尼斯有宙斯扑向她或伴在她身旁,这给男人带来苦痛,却给女人带来大喜。
[3] If Venus is with Mars or with Saturn, or they regard Venus, this signifies that hardship, toil, and disgrace will come upon the woman, and that before long there will be separation and estrangement between them: when the bane of mortals or chill Phainon sees the Paphian, this will be a deadly sign for the wife, and shame, and they do not stay together long.
[3] 若金星与火星或土星同在,或它们照见金星,表示女方会遭受艰难、劳苦与羞辱,两人不久就会分离、断绝:当那人类之祸或寒冷的法农看见帕福斯女神,这对妻子是致命之兆,是羞耻,他们也不会长久相守。
[4] If, when you look into the matter of marriage, you find the Moon afflicted, evil and trial will come upon both of them, the man and the woman, from that marriage: if the Moon too is about a hateful sign, this inception would be ill-omened for both.
[4] 若你看婚事时见月亮受克,这门婚事会给男女双方都带来祸患与考验:若月亮也处在可憎的征象中,这次起事对两人都不吉。
[5] If Mercury is with the benefics, or they regard him, this signifies that a child will be born to them soon: good planets that look upon the swift son of Maia hold a true token of children.
[5] 若水星与吉星同在,或吉星照见他,表示他们很快就会生孩子:吉星看着迈亚的捷足之子,就握有子嗣的真实征兆。
[6] If the Moon and Venus are in a tropical sign, it is not suitable for marriage, for it signifies that the woman will be wanton and adulterous, going secretly to the beds of other men.
[6] 若月亮与金星在回归星座,就不宜婚嫁,因为这表示那女人放荡淫乱,暗中出入别人的床榻。
In a tropical sign let neither Cypris be at that time, nor the Moon: Cypris makes the wife most lustful and foul and will make her take pleasure in stolen beds, and the Moon would not grant a lasting union.
在回归星座里,那时既不要有库普里斯,也不要有月亮:库普里斯使妻子极淫而污秽,使她喜好偷来的床榻;月亮则不会赐予长久的婚床。
[7] If the Moon is in a tropical sign, that marriage is suitable neither for the man nor for the woman, for there will be neither agreement nor long companionship between them.
[7] 若月亮在回归星座,这门婚事对男女都不合适,两人之间既不会和睦,也不会长久相伴。
大意与图解点开
🔎 大意:男方看太阳、上升与月亮离开之星,女方看金星、第七宫与月亮入相之处;中天看相处,天底看结局与聘礼;再论日金受克与回归星座。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 库忒瑞亚 | Cythereia | 诗中金星的称号 |
| 迈亚之子 | son of Maia | 诗中指水星 |
| 聘礼 | dowry | 婚嫁所带财物 |
| 回归星座 | tropical sign | 即回归星座 |
| 受克 | afflicted | 被凶星伤害 |
🧭 图解与讲解
本章是卷五最长的一章,赫菲斯提翁卷三第九章几乎整段转述,并明说都出自多罗修斯的诗,其中多处是原诗(表一)。第二行定下双方:男方看太阳、上升与月亮正在离开的星,女方看金星、第七宫与月亮入相之处,权位宫看两人相处的好坏,父母宫看结局与聘礼。第三行是同一内容的诗,此句是传世希腊原诗,诗里新娘看「正在下沉、含着思慕的星座」即第七宫。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §1–7 | 阿拉伯文 + 诗 Heph. III 9, 1–4 | 逐条全同 | 诗句另起或并入各行 |
| 多罗修斯本章 | 拉姆齐卷三第八节第一章 | |
|---|---|---|
| 男方 | 太阳、上升、月亮离开之星 | 上升及其主星、太阳、月亮刚离开之星 |
| 女方 | 金星、第七宫、月亮入相之处 | 第七宫及其主星、金星、月亮入相之星 |
| 第十宫 | 两人之间的满意或怨怒 | 他们之间将发生的事 |
| 第四宫 | 结局,以及聘礼 | 婚姻的结果与终局 |
| 水星 | 与吉星相接,很快生子 | 代表子女,与吉星相接很快有孩子 |
| 配置 | 判断 |
|---|---|
| 太阳受克,金星有木星同在或照见 | 对男方无益,女方得益 |
| 金星与火星或土星同在或相照 | 女方受苦受辱,两人不久分离 |
| 月亮受克 | 男女双方都有祸患 |
| 水星与吉星同在或相照 | 很快生孩子 |
| 月亮与金星在回归星座 | 女方放荡,不宜婚嫁 |
| 月亮在回归星座 | 不和睦,不长久 |
诗中行星多用神名:库忒瑞亚、阿佛洛吉尼斯、帕福斯女神、库普里斯都是金星(阿佛洛狄忒)的称号,宙斯是木星,法农是土星,「人类之祸」是火星,「迈亚的捷足之子」是水星。第五、十行是单独成行的诗句,此句是传世希腊原诗,分别对应第四、九行;第二、六、七、八行后半也并入了诗句。太阳受克而金星得木星,男方吃亏、女方得益;金星被火土照见,女方受辱、两人不久分离;月亮受克,双方都有祸;水星得吉星,很快生子(表三)。
第九至十一行论回归星座:月亮与金星在回归星座,女方放荡;月亮在回归星座,两人不和、不长久。这正合第三章「回归星座很快生变」,婚姻要的是长久。拉姆齐《占星学复原》卷三第八节第一章论婚嫁的择日,双方的征象星、第十宫、第四宫、水星主子女,几乎逐项出于本章(表二)。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 库忒瑞亚 | Cythereia | 诗中金星的称号 |
| 迈亚之子 | son of Maia | 诗中指水星 |
| 聘礼 | dowry | 婚嫁所带财物 |
| 回归星座 | tropical sign | 即回归星座 |
| 受克 | afflicted | 被凶星伤害 |
🧭 图解与讲解
本章是卷五最长的一章,赫菲斯提翁卷三第九章几乎整段转述,并明说都出自多罗修斯的诗,其中多处是原诗(表一)。第二行定下双方:男方看太阳、上升与月亮正在离开的星,女方看金星、第七宫与月亮入相之处,权位宫看两人相处的好坏,父母宫看结局与聘礼。第三行是同一内容的诗,此句是传世希腊原诗,诗里新娘看「正在下沉、含着思慕的星座」即第七宫。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §1–7 | 阿拉伯文 + 诗 Heph. III 9, 1–4 | 逐条全同 | 诗句另起或并入各行 |
| 多罗修斯本章 | 拉姆齐卷三第八节第一章 | |
|---|---|---|
| 男方 | 太阳、上升、月亮离开之星 | 上升及其主星、太阳、月亮刚离开之星 |
| 女方 | 金星、第七宫、月亮入相之处 | 第七宫及其主星、金星、月亮入相之星 |
| 第十宫 | 两人之间的满意或怨怒 | 他们之间将发生的事 |
| 第四宫 | 结局,以及聘礼 | 婚姻的结果与终局 |
| 水星 | 与吉星相接,很快生子 | 代表子女,与吉星相接很快有孩子 |
| 配置 | 判断 |
|---|---|
| 太阳受克,金星有木星同在或照见 | 对男方无益,女方得益 |
| 金星与火星或土星同在或相照 | 女方受苦受辱,两人不久分离 |
| 月亮受克 | 男女双方都有祸患 |
| 水星与吉星同在或相照 | 很快生孩子 |
| 月亮与金星在回归星座 | 女方放荡,不宜婚嫁 |
| 月亮在回归星座 | 不和睦,不长久 |
诗中行星多用神名:库忒瑞亚、阿佛洛吉尼斯、帕福斯女神、库普里斯都是金星(阿佛洛狄忒)的称号,宙斯是木星,法农是土星,「人类之祸」是火星,「迈亚的捷足之子」是水星。第五、十行是单独成行的诗句,此句是传世希腊原诗,分别对应第四、九行;第二、六、七、八行后半也并入了诗句。太阳受克而金星得木星,男方吃亏、女方得益;金星被火土照见,女方受辱、两人不久分离;月亮受克,双方都有祸;水星得吉星,很快生子(表三)。
第九至十一行论回归星座:月亮与金星在回归星座,女方放荡;月亮在回归星座,两人不和、不长久。这正合第三章「回归星座很快生变」,婚姻要的是长久。拉姆齐《占星学复原》卷三第八节第一章论婚嫁的择日,双方的征象星、第十宫、第四宫、水星主子女,几乎逐项出于本章(表二)。
[8] I shall explain to you the condition of the Moon in the twelve signs.
[9] If the marriage takes place while the Moon is in Aries, it is not suitable for marriage: refuse the wedding entirely when she is there, for they would quickly be unyoked.
[10] If she is in Taurus, at its beginning and at its end, that is, in its first and third decans, it is not suitable for marriage, for it signifies that the woman will be unfaithful to her husband; if the Moon is in the middle of Taurus, its second decan, it is suitable for marriage.
[11] If the Moon is in Gemini, in its first half, from the first degree to the fifteenth, it is not suitable, and in its second half it is suitable.
[12] Leave marriage alone while the Moon is in Cancer, for the whole of it is unfavourable.
[13] If the Moon is in Leo, it is not bad for marriage, but it makes the husband a squanderer, and neither the man nor the woman will spare the other's property, but each will waste and ruin it and treat it as the property of strangers.
[14] If the Moon is in Virgo, it is suitable for marrying a woman who has been married before, but not a virgin.
[15] If the Moon is in Libra, it is not suitable for marriage, but for asking a woman's hand and for betrothal it is good.
[16] If the Moon is in the first degrees of Scorpio, its first part, it is suitable; it is not suitable at the end of the sign, for their companionship will not last long.
[17] If the Moon is in Sagittarius, it signifies many kinds of things and is good for some of them; but one must be on guard because of the fewness of children, and it is better to put off that marriage and not begin it.
[18] If the Moon is at the beginning of Capricorn, it is not suitable for marriage, but it is suitable in its middle and at its end.
In Capricorn too one should be on guard, unless someone wishes to marry for a second or third time, for then it is not to be shunned; the women are found to be vagrant and liars.
[19] If the Moon is in Aquarius, it is not suitable for marriage.
[20] If the Moon is in Pisces, it is good to marry, but the woman will be quarrelsome and a babbler, a corrupting influence who never ceases to vex her husband; in other matters it is suitable.
翻译点开
[8] I shall explain to you the condition of the Moon in the twelve signs.
[8] 我来给你说明月亮在十二星座的情形。
[9] If the marriage takes place while the Moon is in Aries, it is not suitable for marriage: refuse the wedding entirely when she is there, for they would quickly be unyoked.
[9] 若在月亮位于白羊时成婚,这不宜婚嫁:她在那里时,要完全拒绝婚礼,因为他们很快就会分开。
[10] If she is in Taurus, at its beginning and at its end, that is, in its first and third decans, it is not suitable for marriage, for it signifies that the woman will be unfaithful to her husband; if the Moon is in the middle of Taurus, its second decan, it is suitable for marriage.
[10] 若她在金牛的开头和末尾,即第一旬和第三旬,不宜婚嫁,因为这表示女方会对丈夫不忠;若月亮在金牛中段,即第二旬,就宜婚嫁。
[11] If the Moon is in Gemini, in its first half, from the first degree to the fifteenth, it is not suitable, and in its second half it is suitable.
[11] 若月亮在双子前半,即第一度到第十五度,不宜;在后半就宜。
[12] Leave marriage alone while the Moon is in Cancer, for the whole of it is unfavourable.
[12] 月亮在巨蟹时不要婚嫁,整个巨蟹都不吉。
[13] If the Moon is in Leo, it is not bad for marriage, but it makes the husband a squanderer, and neither the man nor the woman will spare the other's property, but each will waste and ruin it and treat it as the property of strangers.
[13] 若月亮在狮子,婚嫁不算坏,但会使丈夫挥霍浪费,男女双方谁也不爱惜对方的财产,都会耗费、糟蹋,当作外人的财物看待。
[14] If the Moon is in Virgo, it is suitable for marrying a woman who has been married before, but not a virgin.
[14] 若月亮在处女,宜娶再嫁之妇,不宜娶处女。
[15] If the Moon is in Libra, it is not suitable for marriage, but for asking a woman's hand and for betrothal it is good.
[15] 若月亮在天秤,不宜成婚,但提亲、订婚是好的。
[16] If the Moon is in the first degrees of Scorpio, its first part, it is suitable; it is not suitable at the end of the sign, for their companionship will not last long.
[16] 若月亮在天蝎的头几度,即其前段,就宜;在这个星座的末段就不宜,因为两人相伴不会长久。
[17] If the Moon is in Sagittarius, it signifies many kinds of things and is good for some of them; but one must be on guard because of the fewness of children, and it is better to put off that marriage and not begin it.
[17] 若月亮在射手,所主之事多种多样,有些事是好的;但因子嗣稀少要提防,最好推迟这门婚事,不要开始。
[18] If the Moon is at the beginning of Capricorn, it is not suitable for marriage, but it is suitable in its middle and at its end.
[18] 若月亮在摩羯开头,不宜婚嫁,在其中段和末段则宜。
In Capricorn too one should be on guard, unless someone wishes to marry for a second or third time, for then it is not to be shunned; the women are found to be vagrant and liars.
在摩羯也要提防,除非有人想第二次或第三次结婚,那就不必避开;这时的女人往往放荡、好说谎。
[19] If the Moon is in Aquarius, it is not suitable for marriage.
[19] 若月亮在水瓶,不宜婚嫁。
[20] If the Moon is in Pisces, it is good to marry, but the woman will be quarrelsome and a babbler, a corrupting influence who never ceases to vex her husband; in other matters it is suitable.
[20] 若月亮在双鱼,婚嫁是好的,但女方好争吵、多嘴,惹是生非,不停地折磨丈夫;在其他事情上是合适的。
大意与图解点开
🔎 大意:月亮在白羊、巨蟹、水瓶不宜成婚,在双鱼宜;金牛中旬、双子后半、天蝎前段可;处女宜再嫁之妇,天秤宜订婚,射手宜缓。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 旬 | decan | 一座三分,每份十度 |
| 订婚 | betrothal | 提亲订约 |
| 再嫁之妇 | woman married before | 曾经婚嫁的女子 |
| 子嗣 | children | 后代 |
🧭 图解与讲解
第十二行起,按月亮所在的十二星座逐一论宜否成婚(表二)。阿拉伯文与赫菲斯提翁卷三第九章逐座相合,希腊多给出旬与度数,如金牛分首、中、末三旬,只有中旬宜;双子前十五度不宜、后半宜;天蝎头几度宜、末段不宜,融合本并入(表一)。白羊一条,第十三行用了诗句:「要完全拒绝婚礼,因为他们很快就会分开」,此句是传世希腊原诗。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §9 | 阿拉伯文 + 诗 §5 | 同 | 并入诗句 |
| §10–16、§19–20 | 阿拉伯文 + Heph. III 9, 6–15 | 相合,希腊给出旬、度数 | 并入 |
| §13 | 阿拉伯文 + 希腊 | 希腊只说丈夫挥霍 | 两说并收 |
| §17 | 阿拉伯文 + 希腊 | 希腊多「子嗣稀少」 | 并入 |
| §18 | 阿拉伯文 + Heph. III 9, 13–14 | 摩羯两本判据不同 | 两说并收 |
| 月亮所在 | 婚嫁宜否 |
|---|---|
| 白羊 | 不宜,很快分开 |
| 金牛 | 首末两旬不宜(女方不忠);中旬宜 |
| 双子 | 前十五度不宜,后半宜 |
| 巨蟹 | 整座不吉 |
| 狮子 | 不算坏,但双方挥霍对方财产(希腊只说丈夫) |
| 处女 | 宜娶再嫁之妇,不宜娶处女 |
| 天秤 | 不宜成婚,宜提亲订婚 |
| 天蝎 | 头几度宜,末段不宜 |
| 射手 | 子嗣稀少,宜推迟 |
| 摩羯 | 阿拉伯文:开头不宜,中末宜;希腊:要提防,再婚不忌 |
| 水瓶 | 不宜 |
| 双鱼 | 宜,但女方好争吵多嘴 |
〔图〕月亮在白羊、巨蟹、水瓶忌婚,在双鱼宜婚
几处两说并收:狮子,阿拉伯文说双方都不爱惜对方财产,希腊只说丈夫挥霍;射手,希腊多出「因子嗣稀少要提防」;摩羯,阿拉伯文说开头不宜、中末宜,赫菲斯提翁另说要提防,只有再婚的人不必避开,判据不同,第二十二、二十三行分列。处女宜娶再嫁之妇,天秤宜提亲订婚而不宜成婚,都是一座之内有宜有忌。
整体看,白羊、巨蟹、水瓶三座整座忌婚(图三),双鱼宜婚而女方好争吵。白羊、巨蟹是回归星座,与上一单元「月亮在回归星座不长久」相应。拉姆齐《占星学复原》卷三第八节第一章说,古人教导结婚时月亮要避开某些星座或星座的某些部分,又要月亮、木星、金星成三分,最好出自水象三方,所传的就是这一类规矩。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 旬 | decan | 一座三分,每份十度 |
| 订婚 | betrothal | 提亲订约 |
| 再嫁之妇 | woman married before | 曾经婚嫁的女子 |
| 子嗣 | children | 后代 |
🧭 图解与讲解
第十二行起,按月亮所在的十二星座逐一论宜否成婚(表二)。阿拉伯文与赫菲斯提翁卷三第九章逐座相合,希腊多给出旬与度数,如金牛分首、中、末三旬,只有中旬宜;双子前十五度不宜、后半宜;天蝎头几度宜、末段不宜,融合本并入(表一)。白羊一条,第十三行用了诗句:「要完全拒绝婚礼,因为他们很快就会分开」,此句是传世希腊原诗。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §9 | 阿拉伯文 + 诗 §5 | 同 | 并入诗句 |
| §10–16、§19–20 | 阿拉伯文 + Heph. III 9, 6–15 | 相合,希腊给出旬、度数 | 并入 |
| §13 | 阿拉伯文 + 希腊 | 希腊只说丈夫挥霍 | 两说并收 |
| §17 | 阿拉伯文 + 希腊 | 希腊多「子嗣稀少」 | 并入 |
| §18 | 阿拉伯文 + Heph. III 9, 13–14 | 摩羯两本判据不同 | 两说并收 |
| 月亮所在 | 婚嫁宜否 |
|---|---|
| 白羊 | 不宜,很快分开 |
| 金牛 | 首末两旬不宜(女方不忠);中旬宜 |
| 双子 | 前十五度不宜,后半宜 |
| 巨蟹 | 整座不吉 |
| 狮子 | 不算坏,但双方挥霍对方财产(希腊只说丈夫) |
| 处女 | 宜娶再嫁之妇,不宜娶处女 |
| 天秤 | 不宜成婚,宜提亲订婚 |
| 天蝎 | 头几度宜,末段不宜 |
| 射手 | 子嗣稀少,宜推迟 |
| 摩羯 | 阿拉伯文:开头不宜,中末宜;希腊:要提防,再婚不忌 |
| 水瓶 | 不宜 |
| 双鱼 | 宜,但女方好争吵多嘴 |
几处两说并收:狮子,阿拉伯文说双方都不爱惜对方财产,希腊只说丈夫挥霍;射手,希腊多出「因子嗣稀少要提防」;摩羯,阿拉伯文说开头不宜、中末宜,赫菲斯提翁另说要提防,只有再婚的人不必避开,判据不同,第二十二、二十三行分列。处女宜娶再嫁之妇,天秤宜提亲订婚而不宜成婚,都是一座之内有宜有忌。
整体看,白羊、巨蟹、水瓶三座整座忌婚(图三),双鱼宜婚而女方好争吵。白羊、巨蟹是回归星座,与上一单元「月亮在回归星座不长久」相应。拉姆齐《占星学复原》卷三第八节第一章说,古人教导结婚时月亮要避开某些星座或星座的某些部分,又要月亮、木星、金星成三分,最好出自水象三方,所传的就是这一类规矩。
[21] In the matter of marriage look at the condition of Venus, for there is no good in a marriage in which Venus is with the malefics or the malefics regard her; rather let her be in the terms or signs of a benefic. She is strongest when Venus is in the house of the benefics and Jupiter regards both Venus and the Moon.
[22] The best marriage is when Jupiter overcomes Venus, that is, when Venus is in the square of Jupiter on his left, and Venus is in the tenth sign from the Moon, for then Jupiter is in opposition to the Moon; this signifies that they will be given a good child in that marriage, pleasing and fruitful, especially when one of the benefics is in the prolific signs, for so it brings about conception most quickly; and it is good also in other matters.
[23] If the Moon, Jupiter, and Venus regard one another from trine, it is suitable for marriage; the best is if they are in their triplicities, or in signs of many children and offspring.
The malefics too, in trine configuration in the prolific signs, when testified to by the benefics, show the begetting of children.
[24] If Venus is in trine with the malefics, a child may be granted in a marriage made at that time; but that child will be granted when the benefics, in the revolution of the years, reach the place of the malefics in the root, or regard it.
[25] In marriage you must also look at the nativities of the man and the woman, for if in both their nativities one of the benefics is in their house of authority, they will obtain a child in the year in which they come together.
If the Midheaven is adorned both in the nativity and by transit, or if the place of the benefics in the woman's chart falls on the husband's Midheaven, know that the begetting of children will come in that same year, and that their life together will be pleasing and long, especially when the chief places of the nativities, that is, the Moon, the Sun, the Lot, and the Ascendant, are in harmony.
[26] If their house of authority is a prolific sign, the woman will conceive on the first day on which she and her husband meet, if God the Exalted wills.
If at the time of the marriage a benefic is in the place at the zenith, being under the beams, it signifies a hidden conception and bearing of children, especially for women whose nativity happens to be so: for when Venus is under the beams with Mars, they lose their virginity in secret, and if Jupiter testifies, those who violated them will be brought to marriage.
The same happens again at the time of the inception when Venus is under the setting of the Sun.
翻译点开
[21] In the matter of marriage look at the condition of Venus, for there is no good in a marriage in which Venus is with the malefics or the malefics regard her; rather let her be in the terms or signs of a benefic. She is strongest when Venus is in the house of the benefics and Jupiter regards both Venus and the Moon.
[21] 婚事要看金星的状况,因为金星与凶星同在或被凶星照见的婚事不会好;她最好在吉星的界或星座里。金星最强是在吉星的庙里,而木星同时照见金星与月亮。
[22] The best marriage is when Jupiter overcomes Venus, that is, when Venus is in the square of Jupiter on his left, and Venus is in the tenth sign from the Moon, for then Jupiter is in opposition to the Moon; this signifies that they will be given a good child in that marriage, pleasing and fruitful, especially when one of the benefics is in the prolific signs, for so it brings about conception most quickly; and it is good also in other matters.
[22] 最好的婚事,是木星压制金星——即金星在木星左方的四分位——而金星又在月亮起算的第十宫,这时木星正与月亮对冲;这表示他们在这门婚事里会得到好孩子,婚姻和美多子,尤其有一颗吉星在多子星座时,受孕最快;这在别的事上也好。
[23] If the Moon, Jupiter, and Venus regard one another from trine, it is suitable for marriage; the best is if they are in their triplicities, or in signs of many children and offspring.
[23] 若月亮、木星、金星彼此成三分,就宜婚嫁;最好是它们在各自的三方,或在多子多孙的星座里。
The malefics too, in trine configuration in the prolific signs, when testified to by the benefics, show the begetting of children.
凶星若在多子星座成三分,又有吉星作证,也表示能生养子女。
[24] If Venus is in trine with the malefics, a child may be granted in a marriage made at that time; but that child will be granted when the benefics, in the revolution of the years, reach the place of the malefics in the root, or regard it.
[24] 若金星与凶星成三分,这时成婚也可能得子;但要等到流年回归中吉星到达本命盘里凶星的位置,或照见那里时,才会得子。
[25] In marriage you must also look at the nativities of the man and the woman, for if in both their nativities one of the benefics is in their house of authority, they will obtain a child in the year in which they come together.
[25] 婚事还要看男女双方的命盘:若两人命盘里都有一颗吉星在权位宫,他们在结合的那一年就会得子。
If the Midheaven is adorned both in the nativity and by transit, or if the place of the benefics in the woman's chart falls on the husband's Midheaven, know that the begetting of children will come in that same year, and that their life together will be pleasing and long, especially when the chief places of the nativities, that is, the Moon, the Sun, the Lot, and the Ascendant, are in harmony.
若中天在本命与行运中都受装点,或女方盘中吉星所在之处落在丈夫的中天,要知道就在那一年会生养子女,两人共同的生活和美而长久,尤其当两盘的要害之处——月亮、太阳、福点、上升——彼此和谐时。
[26] If their house of authority is a prolific sign, the woman will conceive on the first day on which she and her husband meet, if God the Exalted wills.
[26] 若他们的权位宫是多子星座,女方在与丈夫初次相会的那一天就会受孕——若至高的真主意欲。
If at the time of the marriage a benefic is in the place at the zenith, being under the beams, it signifies a hidden conception and bearing of children, especially for women whose nativity happens to be so: for when Venus is under the beams with Mars, they lose their virginity in secret, and if Jupiter testifies, those who violated them will be brought to marriage.
若成婚时有吉星在天顶之处而在光束之下,表示受孕与生子隐秘不明,尤其对命盘也如此的女人:因为金星与火星同在光束下时,她们暗中失身;若再有木星作证,侵犯她们的人会被带去成婚。
The same happens again at the time of the inception when Venus is under the setting of the Sun.
在起事时,金星处于太阳之下而隐没时,同样如此。
大意与图解点开
🔎 大意:金星不可受凶星;最好是木星压制金星、金星在月亮起第十宫、木星对冲月亮;月亮木星金星三分,或两人中天有吉星,易得子。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 压制 | overcome | 居对方起第十宫 |
| 多子星座 | prolific signs | 主多子的星座 |
| 流年回归 | revolution of the years | 逐年推运 |
| 天顶 | zenith | 即中天 |
| 福点 | Lot | 由日月与上升推出的点 |
🧭 图解与讲解
第二十六行说婚事要看金星:金星与凶星同在或被凶星照见,婚姻不会好;她最好在吉星的界或星座里,最强是在吉星的庙里,而木星同时照见金星与月亮。第二十七行给出「最好的婚事」:木星压制金星,即金星在木星左方的四分位,木星居金星起第十宫;金星又在月亮起第十宫,这样木星必然与月亮对冲(图二)。阿拉伯文与赫菲斯提翁卷三第九章配置全同,推算也互相印证(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §22 | 阿拉伯文 + Heph. III 9, 17 | 配置全同,推算互证(木星对冲月亮、在金星右后方) | 依阿拉伯文,并入希腊 |
| §23 后、§25 后、§26 后 | Heph. III 9, 18、20、22–23 | 只有希腊 | 增文四行 |
〔图〕最好的婚配:木星压制金星,金星在月亮起第十宫,木星对冲月亮
| 配置 | 子嗣与婚姻 |
|---|---|
| 木星压制金星,金星在月亮起第十宫 | 得好孩子,和美多子;吉星在多子星座则受孕最快 |
| 月亮、木星、金星彼此三分 | 宜婚嫁;在三方或多子星座最好 |
| 凶星在多子星座成三分,又得吉星作证 | 也能生养(只见于希腊) |
| 金星与凶星成三分 | 可得子,要等吉星在流年中到达本命凶星之位 |
| 两人命盘都有吉星在中天 | 结合那一年得子 |
| 两人中天是多子星座 | 初次相会即受孕 |
第二十八至三十行论三分:月亮、木星、金星彼此三分宜婚;希腊多一行,说凶星在多子星座成三分而得吉星作证,也能生养;金星与凶星成三分也可得子,但要等流年回归中吉星到达本命凶星之位或照见那里。第三十一至三十三行转向两人的命盘:两人都有吉星在中天,结合那一年得子;中天是多子星座,初次相会就受孕,句末「若至高的真主意欲」是阿拉伯文传本的套语(表三)。
第三十二、三十四、三十五行只见于希腊,作增文收入。第三十二行说女方盘中吉星所在之处落在丈夫的中天,那一年会生子,尤其两盘的要害之处,即月亮、太阳、福点、上升彼此和谐时,共同生活和美而长久。托勒密《占星四书》卷四第五章论婚姻也说,两人本命两光成三分或六分,婚姻大多长久,尤其丈夫的月亮与妻子的太阳如此;两书思路相同。第三十四、三十五行论吉星在天顶而在光束下,主受孕隐秘,只照原文平实译出。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 压制 | overcome | 居对方起第十宫 |
| 多子星座 | prolific signs | 主多子的星座 |
| 流年回归 | revolution of the years | 逐年推运 |
| 天顶 | zenith | 即中天 |
| 福点 | Lot | 由日月与上升推出的点 |
🧭 图解与讲解
第二十六行说婚事要看金星:金星与凶星同在或被凶星照见,婚姻不会好;她最好在吉星的界或星座里,最强是在吉星的庙里,而木星同时照见金星与月亮。第二十七行给出「最好的婚事」:木星压制金星,即金星在木星左方的四分位,木星居金星起第十宫;金星又在月亮起第十宫,这样木星必然与月亮对冲(图二)。阿拉伯文与赫菲斯提翁卷三第九章配置全同,推算也互相印证(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §22 | 阿拉伯文 + Heph. III 9, 17 | 配置全同,推算互证(木星对冲月亮、在金星右后方) | 依阿拉伯文,并入希腊 |
| §23 后、§25 后、§26 后 | Heph. III 9, 18、20、22–23 | 只有希腊 | 增文四行 |
| 配置 | 子嗣与婚姻 |
|---|---|
| 木星压制金星,金星在月亮起第十宫 | 得好孩子,和美多子;吉星在多子星座则受孕最快 |
| 月亮、木星、金星彼此三分 | 宜婚嫁;在三方或多子星座最好 |
| 凶星在多子星座成三分,又得吉星作证 | 也能生养(只见于希腊) |
| 金星与凶星成三分 | 可得子,要等吉星在流年中到达本命凶星之位 |
| 两人命盘都有吉星在中天 | 结合那一年得子 |
| 两人中天是多子星座 | 初次相会即受孕 |
第二十八至三十行论三分:月亮、木星、金星彼此三分宜婚;希腊多一行,说凶星在多子星座成三分而得吉星作证,也能生养;金星与凶星成三分也可得子,但要等流年回归中吉星到达本命凶星之位或照见那里。第三十一至三十三行转向两人的命盘:两人都有吉星在中天,结合那一年得子;中天是多子星座,初次相会就受孕,句末「若至高的真主意欲」是阿拉伯文传本的套语(表三)。
第三十二、三十四、三十五行只见于希腊,作增文收入。第三十二行说女方盘中吉星所在之处落在丈夫的中天,那一年会生子,尤其两盘的要害之处,即月亮、太阳、福点、上升彼此和谐时,共同生活和美而长久。托勒密《占星四书》卷四第五章论婚姻也说,两人本命两光成三分或六分,婚姻大多长久,尤其丈夫的月亮与妻子的太阳如此;两书思路相同。第三十四、三十五行论吉星在天顶而在光束下,主受孕隐秘,只照原文平实译出。
[27] Since marriage needs agreement and affection, you should look into this chapter, which indicates affection and agreement.
[28] If you find a benefic in one and the same place in the nativities of the man and the woman, this signifies the love of each of them for the other.
[29] Likewise, if in the nativities of two men or of two women a benefic is in one sign, this signifies that there will be brotherhood, affection, and agreement between them.
[30] Look into the matter of enmity and hatred between the man and the woman, and which of them will rise above the other and overcome him until he becomes obedient to his partner.
[31] Look for this at the nativity of one of them and at the sign that falls in his house of misery, which is the twelfth from the Ascendant.
[32] Then look at the nativity of the second: if you find his Moon in the sign that is the house of misery for the first, this signifies that the one whose Moon falls in the house of misery of his partner will overcome his partner and rise above him, until his partner becomes obedient to him as a slave is obedient to his master.
If the wife of a husband, or the husband of a wife, has the Moon in the sign of the Bad Daemon, of these two the one who in the other's nativity has the Moon in the twelfth place from the Hour-marker will carry off the mastery, and will be like a master.

翻译点开
[27] Since marriage needs agreement and affection, you should look into this chapter, which indicates affection and agreement.
[27] 婚姻需要和睦与情意,所以要看这一节——指示情意与和睦的一节。
[28] If you find a benefic in one and the same place in the nativities of the man and the woman, this signifies the love of each of them for the other.
[28] 若见男女双方命盘里有吉星落在同一个位置,表示两人彼此相爱。
[29] Likewise, if in the nativities of two men or of two women a benefic is in one sign, this signifies that there will be brotherhood, affection, and agreement between them.
[29] 同样,若两个男人或两个女人的命盘里有吉星在同一个星座,表示两人之间会有兄弟情谊、情意与和睦。
[30] Look into the matter of enmity and hatred between the man and the woman, and which of them will rise above the other and overcome him until he becomes obedient to his partner.
[30] 再看男女之间的敌意与憎恶,以及谁会凌驾于对方之上、压服对方,直到对方顺从。
[31] Look for this at the nativity of one of them and at the sign that falls in his house of misery, which is the twelfth from the Ascendant.
[31] 为此要看其中一人的命盘,以及落在他困厄宫——即上升起第十二宫——的那个星座。
[32] Then look at the nativity of the second: if you find his Moon in the sign that is the house of misery for the first, this signifies that the one whose Moon falls in the house of misery of his partner will overcome his partner and rise above him, until his partner becomes obedient to him as a slave is obedient to his master.
[32] 再看第二人的命盘:若见他的月亮落在第一人的困厄宫那个星座,表示月亮落在对方困厄宫的那一方会压服对方、凌驾其上,直到对方像奴仆顺从主人一样顺从他。
If the wife of a husband, or the husband of a wife, has the Moon in the sign of the Bad Daemon, of these two the one who in the other's nativity has the Moon in the twelfth place from the Hour-marker will carry off the mastery, and will be like a master.
若丈夫的妻子、或妻子的丈夫,其月亮落在恶灵宫的星座,那么两人之中,谁的月亮落在对方命盘上升起第十二位,谁就占上风,像主人一样。
大意与图解点开
🔎 大意:两人命盘有吉星在同一位置则相爱,两男两女亦然;一人的月亮落在另一人上升起第十二宫,就压服对方,使之如仆从主。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 困厄宫 | house of misery | 上升起第十二宫 |
| 恶灵 | Bad Daemon | 第十二位的古称 |
| 情意 | affection | 彼此爱悦 |
| 凌驾 | rise above | 占上风 |
🧭 图解与讲解
第三十六行起,话题从起事的时刻转到两人命盘的对照:婚姻需要和睦与情意,所以要看两人的本命。男女双方命盘里有吉星落在同一位置,两人相爱;两个男人或两个女人也一样,主兄弟情谊(表三)。这几行只有阿拉伯文。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §31–32 | 阿拉伯文 + 诗 Heph. III 9, 24 | 同;诗确指「上升起第十二位」 | 诗句另起一行 |
〔图〕甲的月亮落在乙的第十二宫,甲压服乙
| 两盘对照 | 判断 |
|---|---|
| 男女双方命盘里有吉星在同一位置 | 彼此相爱 |
| 两男或两女命盘里有吉星在同一星座 | 兄弟情谊、和睦 |
| 一人的月亮落在另一人的第十二宫 | 前者压服后者,如主对仆 |
第三十九至四十一行论谁压服谁:看一人命盘上升起第十二宫,阿拉伯文称「困厄宫」;另一人的月亮若恰在那个星座,就压服对方,使对方像奴仆顺从主人(图二)。第四十二行是赫菲斯提翁卷三第九章引下的诗,此句是传世希腊原诗,称这一宫为「恶灵」,并确指「上升起第十二位」,与阿拉伯文相合(表一)。
可以这样理解:月亮代表一个人的身体与日常,第十二宫是困厄、隐敌之位;一人的月亮压在另一人的困厄之位上,就是此人成了对方的困厄,所以占上风。托勒密《占星四书》卷四第五章论婚姻,也以两人本命两光的相位论和睦与离异,同属合盘一类的方法。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 困厄宫 | house of misery | 上升起第十二宫 |
| 恶灵 | Bad Daemon | 第十二位的古称 |
| 情意 | affection | 彼此爱悦 |
| 凌驾 | rise above | 占上风 |
🧭 图解与讲解
第三十六行起,话题从起事的时刻转到两人命盘的对照:婚姻需要和睦与情意,所以要看两人的本命。男女双方命盘里有吉星落在同一位置,两人相爱;两个男人或两个女人也一样,主兄弟情谊(表三)。这几行只有阿拉伯文。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §31–32 | 阿拉伯文 + 诗 Heph. III 9, 24 | 同;诗确指「上升起第十二位」 | 诗句另起一行 |
| 两盘对照 | 判断 |
|---|---|
| 男女双方命盘里有吉星在同一位置 | 彼此相爱 |
| 两男或两女命盘里有吉星在同一星座 | 兄弟情谊、和睦 |
| 一人的月亮落在另一人的第十二宫 | 前者压服后者,如主对仆 |
第三十九至四十一行论谁压服谁:看一人命盘上升起第十二宫,阿拉伯文称「困厄宫」;另一人的月亮若恰在那个星座,就压服对方,使对方像奴仆顺从主人(图二)。第四十二行是赫菲斯提翁卷三第九章引下的诗,此句是传世希腊原诗,称这一宫为「恶灵」,并确指「上升起第十二位」,与阿拉伯文相合(表一)。
可以这样理解:月亮代表一个人的身体与日常,第十二宫是困厄、隐敌之位;一人的月亮压在另一人的困厄之位上,就是此人成了对方的困厄,所以占上风。托勒密《占星四书》卷四第五章论婚姻,也以两人本命两光的相位论和睦与离异,同属合盘一类的方法。
[33] The best marriage is when its beginning is at an hour in which the Ascendant is one of the signs that I have described as suitable for marriage when the Moon is in them, and no malefic is in the Ascendant or regards it.
[34] If the marriage is at an hour when Venus is in a masculine sign and Jupiter in a feminine sign, this signifies that the marriage is better for the man than for the woman. [35] If it is contrary to this, judge the contrary: that is, if Venus is in a feminine sign and Jupiter in a masculine sign, that marriage is better for the woman than for the man.
[36] This is strongest when the Moon is increasing in light and in reckoning.
[37] If at the marriage one of the malefics is with the Moon or in the Ascendant, they will not agree on anything nor make peace, and estrangement and discord will enter between them.
Above all, the full moon is grievous for one who marries.
[38] If the Moon in the woman's nativity is in the sign opposite to her partner's Moon, estrangement and discord will enter between them, and they will not make peace nor agree on anything, as when the Moon of one of them is in Aries and the Moon of the other in Libra; for they are causes of dissension.
[39] If it is an opposition, it signifies enmity.
[40] If the Moon in both their nativities is above the earth, this signifies that they will come together after separation, and reconciliation and affection will enter between them, so that they make peace.
Yet in their quarrels the one who has the Moon above the earth will prevail.
翻译点开
[33] The best marriage is when its beginning is at an hour in which the Ascendant is one of the signs that I have described as suitable for marriage when the Moon is in them, and no malefic is in the Ascendant or regards it.
[33] 最好的婚事,是在上升为我所说月亮在其中宜于婚嫁的那些星座之一、而且没有凶星在上升或照见上升的时刻开始。
[34] If the marriage is at an hour when Venus is in a masculine sign and Jupiter in a feminine sign, this signifies that the marriage is better for the man than for the woman. [35] If it is contrary to this, judge the contrary: that is, if Venus is in a feminine sign and Jupiter in a masculine sign, that marriage is better for the woman than for the man.
[34] 若在金星位于阳性星座、木星位于阴性星座的时刻成婚,表示这门婚事对男方比对女方好。[35] 若相反,判断也相反:即金星在阴性星座、木星在阳性星座,这门婚事对女方比对男方好。
[36] This is strongest when the Moon is increasing in light and in reckoning.
[36] 月亮光与推算值都在增长时,这一点最有力。
[37] If at the marriage one of the malefics is with the Moon or in the Ascendant, they will not agree on anything nor make peace, and estrangement and discord will enter between them.
[37] 若成婚时有凶星与月亮同在或在上升,两人在任何事上都意见不合、不能和解,彼此会疏远、争吵。
Above all, the full moon is grievous for one who marries.
最要紧的是,满月对成婚的人是痛苦的。
[38] If the Moon in the woman's nativity is in the sign opposite to her partner's Moon, estrangement and discord will enter between them, and they will not make peace nor agree on anything, as when the Moon of one of them is in Aries and the Moon of the other in Libra; for they are causes of dissension.
[38] 若女方命盘里的月亮在与对方月亮相对的星座,两人之间会疏远、争吵,不能和解,也不能在任何事上一致,例如一人的月亮在白羊、另一人的月亮在天秤;因为它们是不和的根源。
[39] If it is an opposition, it signifies enmity.
[39] 若是对冲,就主敌意。
[40] If the Moon in both their nativities is above the earth, this signifies that they will come together after separation, and reconciliation and affection will enter between them, so that they make peace.
[40] 若两人命盘里的月亮都在地平之上,表示他们分离后会重新团聚,彼此和解、生出情意,言归于好。
Yet in their quarrels the one who has the Moon above the earth will prevail.
但在争执中,月亮在地平之上的那一方会占上风。
大意与图解点开
🔎 大意:成婚的时刻上升要在宜婚星座、无凶星;金星阳性木星阴性利男方,反之利女方;两人月亮对冲则不和,都在地上则分而复合。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 阳性星座 | masculine sign | 火、风两个三方 |
| 阴性星座 | feminine sign | 土、水两个三方 |
| 满月 | full moon | 日月对冲 |
| 地平之上 | above the earth | 可见的半个天空 |
🧭 图解与讲解
第四十三行回到择时:最好在上升为前面所说宜婚的星座、又没有凶星在上升或照见上升的时刻成婚。第四十四至四十五行论金星与木星的阴阳:金星在阳性星座、木星在阴性星座,婚事对男方更好;反之对女方更好;月亮光与数值都在增长时,这一点最有力(表二)。第四十六行说凶星与月亮同在或在上升,两人什么事都谈不拢。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §37 后 | 诗 Heph. III 9, 25 | 满月成婚最苦 | 增文半行,位置推定 |
| §38 | 阿拉伯文 + Heph. III 9, 26 | 同 | 并入 |
| §40 | 阿拉伯文 + Heph. III 9, 27 | 两人都在地上则和解 / 一方在地上则占上风 | 两说并收 |
| 配置 | 判断 |
|---|---|
| 上升在宜婚星座,无凶星在上升或照见 | 最好的婚事 |
| 金星在阳性星座,木星在阴性星座 | 对男方比对女方好 |
| 金星在阴性星座,木星在阳性星座 | 对女方比对男方好 |
| 凶星与月亮同在或在上升 | 不合、不和解 |
| 满月时成婚 | 最痛苦(诗句) |
| 两人命盘的月亮在相对的星座 | 疏远争吵;对冲主敌意 |
| 两人命盘的月亮都在地平之上 | 分离后重新团聚 |
| 只有一人的月亮在地平之上 | 争执中此人占上风(希腊) |
第四十七行是半行诗:「满月对成婚的人是痛苦的」,此句是传世希腊原诗,位置是推定的,与第五章「满月主争执分裂」一致(表一)。第四十八、四十九行看两人命盘的月亮:一人的月亮在白羊、另一人的在天秤,彼此相对,就疏远争吵;若是对冲,就主敌意。托勒密《占星四书》卷四第五章也说,两人两光在对冲或四分,会因细故离异。
第五十、五十一行两说并收:阿拉伯文说两人命盘的月亮都在地平之上,分离后会重新团聚;赫菲斯提翁说争执之中,月亮在地平之上的那一方占上风。一说两人,一说一方,并不冲突。到这里,婚姻一章既有成婚时刻的择时,又有两人命盘的对照,后世的合盘之法在这里已具雏形。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 阳性星座 | masculine sign | 火、风两个三方 |
| 阴性星座 | feminine sign | 土、水两个三方 |
| 满月 | full moon | 日月对冲 |
| 地平之上 | above the earth | 可见的半个天空 |
🧭 图解与讲解
第四十三行回到择时:最好在上升为前面所说宜婚的星座、又没有凶星在上升或照见上升的时刻成婚。第四十四至四十五行论金星与木星的阴阳:金星在阳性星座、木星在阴性星座,婚事对男方更好;反之对女方更好;月亮光与数值都在增长时,这一点最有力(表二)。第四十六行说凶星与月亮同在或在上升,两人什么事都谈不拢。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §37 后 | 诗 Heph. III 9, 25 | 满月成婚最苦 | 增文半行,位置推定 |
| §38 | 阿拉伯文 + Heph. III 9, 26 | 同 | 并入 |
| §40 | 阿拉伯文 + Heph. III 9, 27 | 两人都在地上则和解 / 一方在地上则占上风 | 两说并收 |
| 配置 | 判断 |
|---|---|
| 上升在宜婚星座,无凶星在上升或照见 | 最好的婚事 |
| 金星在阳性星座,木星在阴性星座 | 对男方比对女方好 |
| 金星在阴性星座,木星在阳性星座 | 对女方比对男方好 |
| 凶星与月亮同在或在上升 | 不合、不和解 |
| 满月时成婚 | 最痛苦(诗句) |
| 两人命盘的月亮在相对的星座 | 疏远争吵;对冲主敌意 |
| 两人命盘的月亮都在地平之上 | 分离后重新团聚 |
| 只有一人的月亮在地平之上 | 争执中此人占上风(希腊) |
第四十七行是半行诗:「满月对成婚的人是痛苦的」,此句是传世希腊原诗,位置是推定的,与第五章「满月主争执分裂」一致(表一)。第四十八、四十九行看两人命盘的月亮:一人的月亮在白羊、另一人的在天秤,彼此相对,就疏远争吵;若是对冲,就主敌意。托勒密《占星四书》卷四第五章也说,两人两光在对冲或四分,会因细故离异。
第五十、五十一行两说并收:阿拉伯文说两人命盘的月亮都在地平之上,分离后会重新团聚;赫菲斯提翁说争执之中,月亮在地平之上的那一方占上风。一说两人,一说一方,并不冲突。到这里,婚姻一章既有成婚时刻的择时,又有两人命盘的对照,后世的合盘之法在这里已具雏形。
原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。