卷二·第一章 金星及其三分主论婚姻
卷二开篇。书名与真主套语是阿拉伯传本所加;正文以金星及其三分主断婚姻好坏,再按第七宫之主分论受害的缘由。
THE SECOND BOOK OF DOROTHEUS ON THE STARS, ON JUDGEMENTS UPON NATIVITIES CONCERNING MARRIAGE AND CHILDREN.
In the name of God, the Merciful, the Compassionate; from Him I seek help.
This is the second book of Dorotheus, which he composed on marriage and children and the judgement of the planets.
The first thing with which he began on marriage was that he said:
And now we shall go through the matter of lovely marriage.
I.

翻译点开
THE SECOND BOOK OF DOROTHEUS ON THE STARS, ON JUDGEMENTS UPON NATIVITIES CONCERNING MARRIAGE AND CHILDREN.
多罗修斯星学第二卷:论命盘中婚姻与子女的判断。
In the name of God, the Merciful, the Compassionate; from Him I seek help.
奉至仁至慈的真主之名;我向他求助。
This is the second book of Dorotheus, which he composed on marriage and children and the judgement of the planets.
这是多罗修斯的第二卷,他为婚姻、子女以及诸星的判断而作。
The first thing with which he began on marriage was that he said:
他论婚姻,开头这样说:
And now we shall go through the matter of lovely marriage.
现在我们来讲讲那可爱的婚姻。
I.
第一章
大意与图解点开
🔎 大意:书名、真主套语和第三人称的介绍都出自阿拉伯传本;「他开头这样说」之后,正好接上赫菲斯提翁引下的婚姻篇开头诗。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 太斯米 | basmala | 奉真主之名的开卷语 |
| 赫菲斯提翁 | Hephaestion | 转引原诗的希腊作者 |
| 六音步 | hexameter | 希腊史诗的格律 |
| 传本 | transmission | 经抄写流传的本子 |
🧭 图解与讲解
卷二开头的三行都不是多罗修斯写的(表一)。第一行书名「多罗修斯星学第二卷:论命盘中婚姻与子女的判断」,是传抄者给卷子题的名;第二行「奉至仁至慈的真主之名;我向他求助」是伊斯兰著作开卷惯用的套语(basmala,音译太斯米),多罗修斯是公元一世纪的希腊诗人,不可能这样开头,显然是阿拉伯文译者或抄写人后加的;第三行用第三人称说「这是多罗修斯的第二卷,他为……而作」,也是转述者的口吻。融合本照阿拉伯文收入,但要读者明白这是传本的外壳,不是原诗。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| 书名、太斯米 | 阿拉伯文 | 「奉真主之名」是阿拉伯文本后加 | 收入,讲解点明 |
| 序 2 后诗句 | Heph. II 21, 27 | 多罗修斯论婚姻的开篇诗句,阿拉伯文只说「他开头这样说」 | 另起一行收入 |
〔图〕第一至五行分属三层:阿拉伯传本所加,与多罗修斯原诗
第四行「他论婚姻,开头这样说」之后,阿拉伯文并没有引出任何话,就直接进入第一章。赫菲斯提翁(Hephaestion)在他书中卷二第二十一章论婚姻时,恰好引了多罗修斯的一行诗:「现在我们来讲讲那可爱的婚姻。」此句是传世希腊原诗,也正是婚姻篇的开头,所以融合本把它另起一行,放在「这样说」之后(第五行),两本严丝合缝。看来阿拉伯文译者面对的本子里,这一句起兴之语还在,只是没有译出,留下了一个悬空的「这样说」。
第六行「第一章」是阿拉伯文的章号,从这里起才是正文。卷二的结构很清楚:第一至七章论婚姻,第七章末有「婚姻之章到此为止」一句;第八至十三章论子女;第十四章起论诸星的三分、四分、对冲与同宫。本站《占星四书》卷四第五章托勒密论婚姻、第六章论子女,次序与此相同,可以对看:托勒密男命看月亮、女命看太阳,多罗修斯则以金星为婚姻之主,下文就从金星讲起。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 太斯米 | basmala | 奉真主之名的开卷语 |
| 赫菲斯提翁 | Hephaestion | 转引原诗的希腊作者 |
| 六音步 | hexameter | 希腊史诗的格律 |
| 传本 | transmission | 经抄写流传的本子 |
🧭 图解与讲解
卷二开头的三行都不是多罗修斯写的(表一)。第一行书名「多罗修斯星学第二卷:论命盘中婚姻与子女的判断」,是传抄者给卷子题的名;第二行「奉至仁至慈的真主之名;我向他求助」是伊斯兰著作开卷惯用的套语(basmala,音译太斯米),多罗修斯是公元一世纪的希腊诗人,不可能这样开头,显然是阿拉伯文译者或抄写人后加的;第三行用第三人称说「这是多罗修斯的第二卷,他为……而作」,也是转述者的口吻。融合本照阿拉伯文收入,但要读者明白这是传本的外壳,不是原诗。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| 书名、太斯米 | 阿拉伯文 | 「奉真主之名」是阿拉伯文本后加 | 收入,讲解点明 |
| 序 2 后诗句 | Heph. II 21, 27 | 多罗修斯论婚姻的开篇诗句,阿拉伯文只说「他开头这样说」 | 另起一行收入 |
第四行「他论婚姻,开头这样说」之后,阿拉伯文并没有引出任何话,就直接进入第一章。赫菲斯提翁(Hephaestion)在他书中卷二第二十一章论婚姻时,恰好引了多罗修斯的一行诗:「现在我们来讲讲那可爱的婚姻。」此句是传世希腊原诗,也正是婚姻篇的开头,所以融合本把它另起一行,放在「这样说」之后(第五行),两本严丝合缝。看来阿拉伯文译者面对的本子里,这一句起兴之语还在,只是没有译出,留下了一个悬空的「这样说」。
第六行「第一章」是阿拉伯文的章号,从这里起才是正文。卷二的结构很清楚:第一至七章论婚姻,第七章末有「婚姻之章到此为止」一句;第八至十三章论子女;第十四章起论诸星的三分、四分、对冲与同宫。本站《占星四书》卷四第五章托勒密论婚姻、第六章论子女,次序与此相同,可以对看:托勒密男命看月亮、女命看太阳,多罗修斯则以金星为婚姻之主,下文就从金星讲起。
[1] Look at Venus, where she is, and who are the first, second, and third lords of her triplicity; if they are with Venus, or in an angle, or in trine to her, that is a good sign, for Venus is the lady of the matter of marriage.
[2] If you find the lords of Venus's triplicity with her, or in the angles or in the places following the angles, rejoicing in their light and direct in motion, all of this is a good sign in the matter of marriage, and the father of the child is fortunate [text uncertain].
[3] But if you find the lords of Venus's triplicity in a bad place, cadent and corrupted, and she under the beams of the Sun and on the western side, say the opposite of this, namely badness in marriage; for those natives are among those who never marry, or whose marriage is to slave-girls, prostitutes, and disgraced old women, or to a girl young in years, or he is one who hires prostitutes; and we have seen in such a case one who hired out his own wife and was disgraced by it.
[4] If you find the lords of Venus's triplicity in a bad place, while Venus is with a benefic and in a good house and good terms, he marries a suitable woman.
[5] But because the lords of Venus's triplicity are so placed, in the midst of this they indicate loss and disgrace on account of women, and worry and grief on their account [text uncertain].
[6] Venus's being with Jupiter, and Venus in a good place, indicates his marrying a suitable woman.
[7] If you find Venus cadent, and by day Mars and Jupiter regard her, and the lords of her triplicity are in the Midheaven, it indicates that the woman will be an adulteress, a wanderer who roams to lovers wherever she chances, known in the mouths of many people, for Jupiter indicates renown in the cities; but because of her wickedness she will be disgraced.
[8] If you find Venus in a bad place, and Jupiter and Mars regard, and the lords of her triplicity are in the Midheaven, the regard of Mars indicates that she is eager for intercourse.
[9] When a malefic is with Venus, or overcoming her, or opposite her, it indicates badness of spouses, men and women, so that his livelihood turns on sorrow and affliction on account of women, especially if the Moon is afflicted.
[10] If you find Mercury in the sign of Venus and Saturn regards him, it indicates that the native marries slave-girls and the like, servants and strangers,
[11] and likewise in the nativities of females too. If Jupiter is with Venus, say that he has intercourse with a praiseworthy woman.
[12] Especially if Jupiter regards the Moon, he has intercourse with his mistress and lady, or with the wife of a man of the nobility.
[13] If moreover Saturn and Mars regard the Moon, the queen of the night, from one side, he has intercourse with his lady or with the wife of a man of the nobility; and say likewise in the nativities of women.
[14] If Venus by day is in the Ascendant or the Midheaven, under the beams of the Sun, and Mars is in an angle or with the Lot of Marriage, it indicates for the native a woman of low birth, a stranger, needy.
[15] If Mercury and Venus also regard the lot, it indicates a woman who is a singer or a dancer, a public woman.

翻译点开
[1] Look at Venus, where she is, and who are the first, second, and third lords of her triplicity; if they are with Venus, or in an angle, or in trine to her, that is a good sign, for Venus is the lady of the matter of marriage.
[1] 看金星在哪里,她的第一、第二、第三三分主是谁;若它们与金星同在,或在角上,或与她成三分,就是好兆头,因为金星是婚姻之事的主宰。
[2] If you find the lords of Venus's triplicity with her, or in the angles or in the places following the angles, rejoicing in their light and direct in motion, all of this is a good sign in the matter of marriage, and the father of the child is fortunate [text uncertain].
[2] 若见金星的三分主与她同在,或在角上、在紧随角的宫位,光亮充足、顺行,这一切在婚姻之事上都是好兆头,孩子的父亲有福〔原文疑有讹误〕。
[3] But if you find the lords of Venus's triplicity in a bad place, cadent and corrupted, and she under the beams of the Sun and on the western side, say the opposite of this, namely badness in marriage; for those natives are among those who never marry, or whose marriage is to slave-girls, prostitutes, and disgraced old women, or to a girl young in years, or he is one who hires prostitutes; and we have seen in such a case one who hired out his own wife and was disgraced by it.
[3] 但若见金星的三分主在坏的位置、落在果宫、受损,而金星又在太阳光束之下、在西方一侧,就说相反的话,即婚姻不好;因为这样的人或终身不娶,或娶的是婢女、妓女、声名狼藉的老妇,或年纪幼小的女孩,或者他是嫖妓的人;我们见过这种情形下有人把自己的妻子租给别人,因此蒙羞。
[4] If you find the lords of Venus's triplicity in a bad place, while Venus is with a benefic and in a good house and good terms, he marries a suitable woman.
[4] 若见金星的三分主在坏的位置,而金星与一颗吉星同在,在好的宫与好的界,他会娶到合适的女人。
[5] But because the lords of Venus's triplicity are so placed, in the midst of this they indicate loss and disgrace on account of women, and worry and grief on their account [text uncertain].
[5] 但因金星的三分主处在那样的位置,其间也主因女人而受损蒙羞,为她们忧虑悲伤〔原文疑有讹误〕。
[6] Venus's being with Jupiter, and Venus in a good place, indicates his marrying a suitable woman.
[6] 金星与木星同在,金星又在好的位置,主他娶到合适的女人。
[7] If you find Venus cadent, and by day Mars and Jupiter regard her, and the lords of her triplicity are in the Midheaven, it indicates that the woman will be an adulteress, a wanderer who roams to lovers wherever she chances, known in the mouths of many people, for Jupiter indicates renown in the cities; but because of her wickedness she will be disgraced.
[7] 若见金星落在果宫,白天有火星与木星照见她,她的三分主又在中天,主这女人是淫妇,四处游荡,走到哪里就找情人,人人口中都知道她,因为木星主在城邦里有名声;但她因自己的恶行而蒙羞。
[8] If you find Venus in a bad place, and Jupiter and Mars regard, and the lords of her triplicity are in the Midheaven, the regard of Mars indicates that she is eager for intercourse.
[8] 若见金星在坏的位置,木星与火星照见,她的三分主在中天,火星的照见主她贪求交合。
[9] When a malefic is with Venus, or overcoming her, or opposite her, it indicates badness of spouses, men and women, so that his livelihood turns on sorrow and affliction on account of women, especially if the Moon is afflicted.
[9] 若有凶星与金星同在,或压制她,或与她对冲,主夫妻不好,不论男女,以至他的生计都在因女人而起的忧伤与灾难中打转,尤其月亮受克时。
[10] If you find Mercury in the sign of Venus and Saturn regards him, it indicates that the native marries slave-girls and the like, servants and strangers,
[10] 若见水星在金星的星座,土星照见他,主此人娶婢女之类、仆妇与外乡女子,
[11] and likewise in the nativities of females too. If Jupiter is with Venus, say that he has intercourse with a praiseworthy woman.
[11] 女人的盘也是如此。若木星与金星同在,就说他与一位可敬的女人交合。
[12] Especially if Jupiter regards the Moon, he has intercourse with his mistress and lady, or with the wife of a man of the nobility.
[12] 尤其木星又照见月亮时,他会与自己的女主人、主母,或某位贵人的妻子交合。
[13] If moreover Saturn and Mars regard the Moon, the queen of the night, from one side, he has intercourse with his lady or with the wife of a man of the nobility; and say likewise in the nativities of women.
[13] 若土星与火星又从一侧照见夜之女王月亮,他会与自己的主母或贵人之妻交合;女人的盘也照此说。
[14] If Venus by day is in the Ascendant or the Midheaven, under the beams of the Sun, and Mars is in an angle or with the Lot of Marriage, it indicates for the native a woman of low birth, a stranger, needy.
[14] 若白天金星在上升或中天、在太阳光束之下,火星又在角上或与婚姻点同在,主此人得到一个出身低微、外乡来的、贫穷的女人。
[15] If Mercury and Venus also regard the lot, it indicates a woman who is a singer or a dancer, a public woman.
[15] 若水星与金星也照见这个点,主这女人是歌女或舞女,是个抛头露面的女人。
大意与图解点开
🔎 大意:婚姻看金星与她的三分主:三分主与她同在、在角上或三分照她为吉;三分主落果宫受损、金星在光束下又西入,婚姻不好。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 三分主 | lords of the triplicity | 所在三方的主星 |
| 光束之下 | under the beams | 离太阳太近而隐没 |
| 西方一侧 | western side | 日落后才见的位置 |
| 婚姻点 | Lot of Marriage | 主婚姻的点 |
| 压制 | overcoming | 居其第十宫俯临 |
🧭 图解与讲解
卷一论福分看当令之光的三分主,卷二论婚姻就把同一套办法搬到金星身上:看金星在哪里,她的第一、第二、第三三分主是谁(表二),它们与金星同在、在角上或与她成三分,就是好兆头,「因为金星是婚姻之事的主宰」。第八行末「孩子的父亲有福」与上下文接不上,阿拉伯文只此一本,标〔原文疑有讹误〕。第九行是反面:三分主落果宫受损,金星又在太阳光束之下、在西方一侧,就主婚姻不好,从终身不娶到娶婢女、妓女,层层列出(表三)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §1–2 | 阿拉伯文 + Nat. Const. XIII 1 | 同 | 依阿拉伯文;§2 末句存疑 |
| §4–5 | 阿拉伯文 + Heph. II 21, 28 | 阿拉伯文 §5「在水瓶中段」不通 | 依希腊「只是有些损失」理解,存疑 |
| §7 | 阿拉伯文 + Heph. II 21, 28 | 希腊引诗「四处游荡找情人」 | 并入 |
| §13 | 阿拉伯文 + Heph. II 21, 31 | 条件:希腊土火照金木,阿拉伯文照月亮 | 依阿拉伯文,讲解并提 |
| §14–15 | 阿拉伯文 + Heph. II 21, 32 | 「白天」=「违反区分」;歌女舞女 ≈ 公开之女 | 依阿拉伯文,并入「抛头露面」 |
| 金星所在三方 | 白天三分主次序 | 夜里三分主次序 |
|---|---|---|
| 白羊、狮子、射手 | 太阳、木星、土星 | 木星、太阳、土星 |
| 金牛、处女、摩羯 | 金星、月亮、火星 | 月亮、金星、火星 |
| 双子、天秤、水瓶 | 土星、水星、木星 | 水星、土星、木星 |
| 巨蟹、天蝎、双鱼 | 金星、火星、月亮 | 火星、金星、月亮 |
| 配置 | 判断 |
|---|---|
| 三分主与金星同在、在角上或三分照她,光亮顺行 | 婚姻有好兆头(第一、二节) |
| 三分主落果宫受损,金星在光束之下、在西方 | 不娶,或娶婢女、妓女、老妇(第三节) |
| 三分主坏,金星却与吉星同在好宫好界 | 娶到合适的女人,其间仍有损失(第四、五节) |
| 金星落果宫,白天火星、木星照她,三分主在中天 | 女方淫行远扬(第七、八节) |
| 凶星与金星同在、压制或对冲她 | 夫妻不好,月亮受克时尤甚(第九节) |
第十、十一行是三分主坏而金星好的折中情形。阿拉伯文第五节有「在水瓶中段」之类的字样,放在这里讲不通;赫菲斯提翁的转述只说「只是有些损失」,所以依希腊理解,仍标存疑(表一)。第十三行的淫妇一条,赫菲斯提翁引了诗意的说法「四处游荡,走到哪里就找情人」,融合本并入;木星照见使她「人人口中都知道」,因为木星主城邦里的名声,这是借木星的本义来解释判断。
第十九行的条件两本不同:赫菲斯提翁说土星、火星照见金星与木星,阿拉伯文说照见「夜之女王月亮」;融合本依阿拉伯文,希腊读法记在对勘里。第二十、二十一行「白天金星在上升或中天、在光束之下」,希腊作「违反区分」,意思一样:金星属夜,白天在地上就不合她的区分(sect);希腊的「公开之女」与阿拉伯文的「歌女或舞女」合成「抛头露面的女人」。
本站《选集》卷二第三十七章瓦伦斯论婚姻,也从金星起讲:金星与谁同在、受谁照见或主宰,金星的主星沉没或受害则婚姻不幸,与本章思路一致;不同的是瓦伦斯不用三分主分早中晚。本站《占星四书》卷四第五章托勒密以月亮论男命婚姻,只在论情欲时才看金星与火星,可见以金星为婚姻之主是多罗修斯一系的传统。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 三分主 | lords of the triplicity | 所在三方的主星 |
| 光束之下 | under the beams | 离太阳太近而隐没 |
| 西方一侧 | western side | 日落后才见的位置 |
| 婚姻点 | Lot of Marriage | 主婚姻的点 |
| 压制 | overcoming | 居其第十宫俯临 |
🧭 图解与讲解
卷一论福分看当令之光的三分主,卷二论婚姻就把同一套办法搬到金星身上:看金星在哪里,她的第一、第二、第三三分主是谁(表二),它们与金星同在、在角上或与她成三分,就是好兆头,「因为金星是婚姻之事的主宰」。第八行末「孩子的父亲有福」与上下文接不上,阿拉伯文只此一本,标〔原文疑有讹误〕。第九行是反面:三分主落果宫受损,金星又在太阳光束之下、在西方一侧,就主婚姻不好,从终身不娶到娶婢女、妓女,层层列出(表三)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §1–2 | 阿拉伯文 + Nat. Const. XIII 1 | 同 | 依阿拉伯文;§2 末句存疑 |
| §4–5 | 阿拉伯文 + Heph. II 21, 28 | 阿拉伯文 §5「在水瓶中段」不通 | 依希腊「只是有些损失」理解,存疑 |
| §7 | 阿拉伯文 + Heph. II 21, 28 | 希腊引诗「四处游荡找情人」 | 并入 |
| §13 | 阿拉伯文 + Heph. II 21, 31 | 条件:希腊土火照金木,阿拉伯文照月亮 | 依阿拉伯文,讲解并提 |
| §14–15 | 阿拉伯文 + Heph. II 21, 32 | 「白天」=「违反区分」;歌女舞女 ≈ 公开之女 | 依阿拉伯文,并入「抛头露面」 |
| 金星所在三方 | 白天三分主次序 | 夜里三分主次序 |
|---|---|---|
| 白羊、狮子、射手 | 太阳、木星、土星 | 木星、太阳、土星 |
| 金牛、处女、摩羯 | 金星、月亮、火星 | 月亮、金星、火星 |
| 双子、天秤、水瓶 | 土星、水星、木星 | 水星、土星、木星 |
| 巨蟹、天蝎、双鱼 | 金星、火星、月亮 | 火星、金星、月亮 |
| 配置 | 判断 |
|---|---|
| 三分主与金星同在、在角上或三分照她,光亮顺行 | 婚姻有好兆头(第一、二节) |
| 三分主落果宫受损,金星在光束之下、在西方 | 不娶,或娶婢女、妓女、老妇(第三节) |
| 三分主坏,金星却与吉星同在好宫好界 | 娶到合适的女人,其间仍有损失(第四、五节) |
| 金星落果宫,白天火星、木星照她,三分主在中天 | 女方淫行远扬(第七、八节) |
| 凶星与金星同在、压制或对冲她 | 夫妻不好,月亮受克时尤甚(第九节) |
第十、十一行是三分主坏而金星好的折中情形。阿拉伯文第五节有「在水瓶中段」之类的字样,放在这里讲不通;赫菲斯提翁的转述只说「只是有些损失」,所以依希腊理解,仍标存疑(表一)。第十三行的淫妇一条,赫菲斯提翁引了诗意的说法「四处游荡,走到哪里就找情人」,融合本并入;木星照见使她「人人口中都知道」,因为木星主城邦里的名声,这是借木星的本义来解释判断。
第十九行的条件两本不同:赫菲斯提翁说土星、火星照见金星与木星,阿拉伯文说照见「夜之女王月亮」;融合本依阿拉伯文,希腊读法记在对勘里。第二十、二十一行「白天金星在上升或中天、在光束之下」,希腊作「违反区分」,意思一样:金星属夜,白天在地上就不合她的区分(sect);希腊的「公开之女」与阿拉伯文的「歌女或舞女」合成「抛头露面的女人」。
本站《选集》卷二第三十七章瓦伦斯论婚姻,也从金星起讲:金星与谁同在、受谁照见或主宰,金星的主星沉没或受害则婚姻不幸,与本章思路一致;不同的是瓦伦斯不用三分主分早中晚。本站《占星四书》卷四第五章托勒密以月亮论男命婚姻,只在论情欲时才看金星与火星,可见以金星为婚姻之主是多罗修斯一系的传统。
[16] If you find the malefics regarding the sign of marriage, which is the seventh from the Ascendant, and you find the lord of that place cadent, or corrupted by the regard of the malefics or by a bad position, it indicates what I have told you.
[17] If the lord of that place is Saturn, the harm is on account of fathers and old men, or on account of the dead.
[18] If the lord of that place is Jupiter, that befalls him on account of kings and the rich, or on account of the affairs of his city.
[19] If it is Mercury, that loss and harm will be on account of a quarrel and words, or accounts; and some of them marry a woman who used to serve, and perhaps he stole her away.
[20] If the lord of that place is Mars, it indicates a faulty, adulterous, and disgraceful marriage.
[21] If Mercury is with Mars, it is evil, for he kills his wife with his own hand and is held liable for blood.
[22] If it is Venus, the harm is manifest, and jealousy blazes up against him like a fire on account of women, and with this comes an unhappy marriage.
翻译点开
[16] If you find the malefics regarding the sign of marriage, which is the seventh from the Ascendant, and you find the lord of that place cadent, or corrupted by the regard of the malefics or by a bad position, it indicates what I have told you.
[16] 若见凶星照见婚姻之宫,即上升起第七宫,又见这个宫的庙主落在果宫,或因凶星照见、或因位置不佳而受损,就主我上面告诉你的事。
[17] If the lord of that place is Saturn, the harm is on account of fathers and old men, or on account of the dead.
[17] 若这个宫的庙主是土星,伤害因父辈与老人,或因死者而来。
[18] If the lord of that place is Jupiter, that befalls him on account of kings and the rich, or on account of the affairs of his city.
[18] 若庙主是木星,这事因君王与富人,或因他城邦的公事而降到他身上。
[19] If it is Mercury, that loss and harm will be on account of a quarrel and words, or accounts; and some of them marry a woman who used to serve, and perhaps he stole her away.
[19] 若是水星,这损失与伤害因争讼、言语或账目而来;有些人娶的是曾经做过仆役的女人,或许还是他偷偷带走的。
[20] If the lord of that place is Mars, it indicates a faulty, adulterous, and disgraceful marriage.
[20] 若庙主是火星,主婚姻有缺陷、通奸、丑闻。
[21] If Mercury is with Mars, it is evil, for he kills his wife with his own hand and is held liable for blood.
[21] 若水星与火星同在,就凶,因为他会亲手杀死妻子,背上血债。
[22] If it is Venus, the harm is manifest, and jealousy blazes up against him like a fire on account of women, and with this comes an unhappy marriage.
[22] 若是金星,伤害显而易见,嫉妒因女人而像火一样朝他烧起来,随之而来的是不幸的婚姻。
大意与图解点开
🔎 大意:凶星照见第七宫而庙主落果宫受损,婚姻受害;庙主是土星、木星、水星、火星或金星,受害的缘由与样子各不相同。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 婚姻之宫 | sign of marriage | 上升起第七宫 |
| 庙主 | lord of that place | 该宫星座的主星 |
| 果宫 | cadent | 离开角的宫位 |
| 血债 | liable for blood | 杀人须偿的罪 |
🧭 图解与讲解
第二十二行换了一个角度:不看金星,看「婚姻之宫」,也就是上升起第七宫。凶星照见第七宫,第七宫的庙主又落在果宫,或被凶星照见、或位置不佳而受损,就应验上文所说的种种婚姻之害。第七庙主婚姻,是后世宫位法的常识,本章已经这样用了。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §16–22 | 阿拉伯文 + Heph. II 21, 33 | 逐星次序相同;水星一条细节不同;希腊多「账目」「通奸」「嫉妒」 | 依阿拉伯文,并入希腊细节 |
| 第七宫之主 | 受害缘由或婚姻的样子 |
|---|---|
| 土星 | 因父辈、老人或死者 |
| 木星 | 因君王、富人或城邦公事 |
| 水星 | 因争讼、言语或账目;或娶曾做仆役的女人 |
| 火星 | 婚姻有缺陷、通奸、丑闻;水星与火星同在最凶 |
| 金星 | 伤害显露,因女人而起的嫉妒如火 |
接下来逐星说明受害的缘由(表二)。规则全从各星的本义推出:土星主老人、父辈与死者,木星主君王、富人与城邦,水星主言语、争讼与账目,火星主奸情与暴行,金星主女人与嫉妒。赫菲斯提翁的转述逐星次序与阿拉伯文相同,只多出「账目」「通奸」「嫉妒」几个细节,水星一条的内容也略有不同;融合本以阿拉伯文为骨架,把希腊细节并入(表一)。
第二十七行水星与火星同在「亲手杀妻」,只是照原文列出古人的断语。本站《数学》卷七第十四章费尔米库斯论夫妻情性,也是看配偶之宫落在谁的星座、被谁照见,来定丈夫是贞洁、好色、严厉还是忠爱,与本单元同一思路;读者可以对照,看罗马时代的作者怎样把多罗修斯的逐星断法展开成更长的清单。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 婚姻之宫 | sign of marriage | 上升起第七宫 |
| 庙主 | lord of that place | 该宫星座的主星 |
| 果宫 | cadent | 离开角的宫位 |
| 血债 | liable for blood | 杀人须偿的罪 |
🧭 图解与讲解
第二十二行换了一个角度:不看金星,看「婚姻之宫」,也就是上升起第七宫。凶星照见第七宫,第七宫的庙主又落在果宫,或被凶星照见、或位置不佳而受损,就应验上文所说的种种婚姻之害。第七庙主婚姻,是后世宫位法的常识,本章已经这样用了。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §16–22 | 阿拉伯文 + Heph. II 21, 33 | 逐星次序相同;水星一条细节不同;希腊多「账目」「通奸」「嫉妒」 | 依阿拉伯文,并入希腊细节 |
| 第七宫之主 | 受害缘由或婚姻的样子 |
|---|---|
| 土星 | 因父辈、老人或死者 |
| 木星 | 因君王、富人或城邦公事 |
| 水星 | 因争讼、言语或账目;或娶曾做仆役的女人 |
| 火星 | 婚姻有缺陷、通奸、丑闻;水星与火星同在最凶 |
| 金星 | 伤害显露,因女人而起的嫉妒如火 |
接下来逐星说明受害的缘由(表二)。规则全从各星的本义推出:土星主老人、父辈与死者,木星主君王、富人与城邦,水星主言语、争讼与账目,火星主奸情与暴行,金星主女人与嫉妒。赫菲斯提翁的转述逐星次序与阿拉伯文相同,只多出「账目」「通奸」「嫉妒」几个细节,水星一条的内容也略有不同;融合本以阿拉伯文为骨架,把希腊细节并入(表一)。
第二十七行水星与火星同在「亲手杀妻」,只是照原文列出古人的断语。本站《数学》卷七第十四章费尔米库斯论夫妻情性,也是看配偶之宫落在谁的星座、被谁照见,来定丈夫是贞洁、好色、严厉还是忠爱,与本单元同一思路;读者可以对照,看罗马时代的作者怎样把多罗修斯的逐星断法展开成更长的清单。
原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。