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《占星诗》 · 卷一 本命总论与父母兄弟

卷一·第十二章 养育、生计与父母

先看出生第三日的月亮断养育与生计,再以太阳及其三分主论父亲、以月亮论母亲;章末缺页据希腊、拉丁残篇补出数句。

XII. On the Upbringing of the Native, His Condition, and His Livelihood.

[1] One should also look at the sign in which the Moon is on the third day after the native's birth, the day on which the infant begins to be nourished.

You will learn this from the place itself, from the lord of the exaltation, from the planets that are mixed with it, from its lord, and from the planets that regard it.

[2] It gives indications about the native: if the benefics regard this sign, it signifies above all a good upbringing and good fortune.

[3] If it is bad and the malefics regard it, it signifies his misery.

[4] Look also at the lord of the Moon's house on the third day, taken by itself: if you find it in a good place and bright in its light, or if the benefics regard it, the native will be middling in condition and livelihood, neither very fortunate nor needy.

[5] If it is the contrary, that means misery.

[6] If you find the dodecatemory of the Moon with the malefics, or if they regard it, take this as a sign of evil for the native.

[7] If you find the Moon void of all the planets, with none of them regarding her, and she is neither in the Ascendant nor regarding the Ascendant, that native will be empty of good in his livelihood, with toil and hardship in seeking what he needs.

[8] If on that third day you find the Moon increasing in light and Mars is together with her or regards her from square or opposition, or if she is decreasing and Saturn regards her, he will have no good in his livelihood.

Phainon and Pyroeis: by night Saturn, by day Mars [lacuna].

[9] If the Moon is increasing in the northern side, he will meet with good at the end of his life; if she comes from the southern side, crossing over to the north and ascending, he will meet with good at both the beginning and the end of his life.

[10] Know that the Moon is at her best when she is increasing and rising in the sphere of heaven toward the north,

[11] for this is a sign of prosperity and honour for the native.

[12] Look at the tenth place from the Moon: if you find a benefic in it, it signifies splendour and good for the native; but if a malefic is there, it diminishes this and does harm.

[13] If the Moon is afflicted and Saturn is in the tenth from her, it signifies misery and evil.

[14] If a malefic in this position is in neither its own house nor its own place, that is a sign of great harm; but if there is a benefic in its own place in the tenth from the Moon, the native will gain wealth and profit by right and justice.

红像陶瓶画:乳母坐榻上怀抱婴儿哺乳,窗外一弯新月
婴儿就是从这一天开始受哺的
翻译点开

XII. On the Upbringing of the Native, His Condition, and His Livelihood.

第十二章 论婴儿的养育、境况与生计。

[1] One should also look at the sign in which the Moon is on the third day after the native's birth, the day on which the infant begins to be nourished.

[1] 还要看婴儿出生后第三天月亮所在的星座——婴儿就是从这一天开始受哺的。

You will learn this from the place itself, from the lord of the exaltation, from the planets that are mixed with it, from its lord, and from the planets that regard it.

这要从该宫本身、其旺主、与之相混的行星、其庙主,以及照见它的行星来判断。

[2] It gives indications about the native: if the benefics regard this sign, it signifies above all a good upbringing and good fortune.

[2] 它对婴儿有所指示:若吉星照见这个星座,首先主养育得好、有福。

[3] If it is bad and the malefics regard it, it signifies his misery.

[3] 若此宫不好,又有凶星照见,主其困苦。

[4] Look also at the lord of the Moon's house on the third day, taken by itself: if you find it in a good place and bright in its light, or if the benefics regard it, the native will be middling in condition and livelihood, neither very fortunate nor needy.

[4] 再单看第三天月亮所在宫的庙主:若见它在好的宫位、光亮充足,或有吉星照见,此人境况与生计中等,既不特别有福,也不匮乏。

[5] If it is the contrary, that means misery.

[5] 若情形相反,就是困苦。

[6] If you find the dodecatemory of the Moon with the malefics, or if they regard it, take this as a sign of evil for the native.

[6] 若见月亮的十二分部与凶星同在,或被凶星照见,当作此人不祥之兆。

[7] If you find the Moon void of all the planets, with none of them regarding her, and she is neither in the Ascendant nor regarding the Ascendant, that native will be empty of good in his livelihood, with toil and hardship in seeking what he needs.

[7] 若见月亮离开所有行星,没有一颗照见她,她既不在上升,也不照见上升,此人生计无着,求取所需辛苦劳顿。

[8] If on that third day you find the Moon increasing in light and Mars is together with her or regards her from square or opposition, or if she is decreasing and Saturn regards her, he will have no good in his livelihood.

[8] 若在那第三天,见月亮光增而火星与她同宫,或从四分、对冲照见她;或月亮光减而土星照见她,此人生计无好处。

Phainon and Pyroeis: by night Saturn, by day Mars [lacuna].

法农与皮洛伊斯:夜里是土星,白天是火星〔此处原文有缺〕。

[9] If the Moon is increasing in the northern side, he will meet with good at the end of his life; if she comes from the southern side, crossing over to the north and ascending, he will meet with good at both the beginning and the end of his life.

[9] 若月亮在北方一侧增长,此人晚年得好处;若她从南方一侧越过、向北上升,此人早年、晚年都得好处。

[10] Know that the Moon is at her best when she is increasing and rising in the sphere of heaven toward the north,

[10] 要知道月亮最好的状态,是增长并在天球中向北升起,

[11] for this is a sign of prosperity and honour for the native.

[11] 这是此人富足与体面的征兆。

[12] Look at the tenth place from the Moon: if you find a benefic in it, it signifies splendour and good for the native; but if a malefic is there, it diminishes this and does harm.

[12] 看月亮起算的第十宫:若有吉星在内,主此人光彩与好处;若有凶星在那里,就减损这些,带来伤害。

[13] If the Moon is afflicted and Saturn is in the tenth from her, it signifies misery and evil.

[13] 若月亮受克,土星又在她的第十宫,主困苦与祸患。

[14] If a malefic in this position is in neither its own house nor its own place, that is a sign of great harm; but if there is a benefic in its own place in the tenth from the Moon, the native will gain wealth and profit by right and justice.

[14] 若在此位置的凶星既不在自己的庙,也不在自己的位置,是大害之兆;若月亮的第十宫有吉星在自己的位置,此人以正当公道之法得财获利。

大意与图解点开

🔎 大意:出生第三日婴儿始受哺,看月亮所在星座与吉凶星照见断养育;再看月亮的光光增减、南北升降与其第十宫断生计。

📖 术语

术语英文原词意思
十二分部dodecatemory一宫再分十二小份
光增increasing月亮由朔向望渐满
照见regard以相位相看
法农Phainon土星的希腊古名
皮洛伊斯Pyroeis火星的希腊古名

🧭 图解与讲解

本章开头接着前几章的「养育」话题(卷一第四、七、九章),换了一个角度:不看出生那一刻,而看出生后第三天月亮走到哪个星座。希腊散文转述多出一句「婴儿就是从这一天开始受哺的」,正好说明阿拉伯文章题为什么叫「养育」,所以融合本把它并进第一行(表一)。判断的办法与看任何一宫相同:看这一宫本身、它的旺主与庙主、同宫的星和照见它的星。

版本对勘:单元一 第三日与月亮:养育与生计(§1–14,英文第 1–17 行)
句依据主要异文裁定
§1阿拉伯文 + Heph. II 24, 11希腊多「婴儿从这天开始受哺」并入,说明章题「养育」的来由
§8阿拉伯文 + Heph. II 24, 11希腊明说仍指第三日并入「在那第三天」
§8 后诗行Heph. II 24, 12(诗)阿拉伯文按月相分(光增怕火、光减怕土),诗行按昼夜分(夜土、昼火)不是矛盾,是两种判据,都合区分与月相的规则;诗行残缺、「土星」是编者补字,照原样另起一行,不改阿拉伯文
§2–7、§9–14阿拉伯文残篇无依阿拉伯文;§9「增长」可能指纬度,讲解里两说并提
(不收)Heph. II 24, 13讲远行(ξενιτεία),本章阿拉伯文没有不挂本章,留给论远行的章

〔图〕两种判据并存:阿拉伯文按月相分,希腊诗行按昼夜分

据第二至十七行整理:先看养育,再看生计,层层递进
看什么吉凶
第三日月亮所在星座吉星照见:养育好、有福此宫不好又有凶星照见:困苦
该星座的庙主在好宫位、光亮,或吉星照见:中等情形相反:困苦
月亮本身光增而向北升起:富足体面空虚无照、不照上升:生计劳苦
月亮起算的第十宫吉星在内(在本位更好):光彩、正当得财凶星在内(不在本位更甚):受害

月亮的吉凶有两套说法。阿拉伯文说,月亮光增时怕火星同宫或四分、对冲,光减时怕土星;第十一行是赫菲斯提翁引下的半行诗,「法农与皮洛伊斯:夜里是土星,白天是火星」,此句是传世希腊原诗,按昼夜来分。两说看似不同,其实都合「昼夜之分」(sect)的通则:火星属夜,昼生盘里最凶;土星属昼,夜生盘里最凶。融合本两条都留,诗句照原样另起一行,下文已佚(图二)。

第十二至十四行讲月亮「增长」并向北升起最好。这里的「增长」可能是光增,也可能指月亮在黄纬上由南向北上升,因为下一句紧接着说「在天球中向北升起」;两种理解都说得通,阿拉伯文只有一本,无从再校。接着看月亮起算的第十宫:吉星在内主光彩,凶星在内减损;吉星又在自己的位置,主「以正当公道之法得财」(表三)。

月亮的「十二分部」(dodecatemory)是把月亮所在的那一宫再细分成十二小份,每份两度半,各配一个星座,看月亮的度数落在哪一份。本章第八行用它断吉凶,章末又提到太阳、月亮的十二分部,前后呼应。赫菲斯提翁在同一处还引了一条论远行的话,阿拉伯文本章没有一句涉及远行,所以不挂在这里,留给论远行的章。

[15] When you want to examine the parents of the native, look for the father at the Sun and the lord of its triplicity, at the places and terms in which they are, and at the planets that are with them or regard them.

The Sun signifies the father's family, and the lord of its triplicity the father's livelihood.

[16] If you find the lord of the triplicity, whether benefic or malefic, in a good place, and the Sun also strong in its place, this indicates wealth, praise, and renown for his father.

[17] If the Sun is in the terms of the benefics, it is better still, and it also signifies that the native will inherit this from his father and that the patrimony will be preserved for him.

[18] But if you find a malefic with the lord of the triplicity, it signifies a loss of his father's property, harm, and calamity.

[19] If you find the Sun and the lord of its triplicity in a bad place, this signifies that his father is not of good standing and that poverty and want have befallen him.

[20] If you find the Sun in a good place and the lord of its triplicity cadent, this signifies that his father is well-born but lesser in fortune, and has not preserved his property or his honour; for this is what the Sun signifies.

[21] If moreover the Sun is in the terms of the malefics, say that his father is without distinction, either a slave or lowborn, for he bears the mark of servitude.

If the luminaries are in the last degrees of the signs, especially when the malefics regard them, they signify that the parents are without repute.

[22] If a malefic also regards the Sun, it brings suffering or injury upon the father, and you will find a foul disease in him.

[23] If you find the Sun in a bad place and the lord of its triplicity in a good place and phase, say that the father of this native rises from humble origins to an increase of livelihood.

[24] If you find the first lord of the Sun's triplicity in a strong place and the second in a bad place, his father fares well at the beginning, but it does not last to the end; if it is the reverse, reverse the judgement.

For the first lord of the Sun's triplicity signifies the first part of the father's life, and the second the second part.

黑像陶瓶画:父亲在家门前清点陶罐财货,少年立在一旁
父产为他保全
翻译点开

[15] When you want to examine the parents of the native, look for the father at the Sun and the lord of its triplicity, at the places and terms in which they are, and at the planets that are with them or regard them.

[15] 要看此人的父母,父亲看太阳及其三分主,看它们所在的宫位与界,以及与它们同宫或照见它们的行星。

The Sun signifies the father's family, and the lord of its triplicity the father's livelihood.

太阳主父亲的家世,它的三分主主父亲的生计。

[16] If you find the lord of the triplicity, whether benefic or malefic, in a good place, and the Sun also strong in its place, this indicates wealth, praise, and renown for his father.

[16] 若见三分主——不论吉星凶星——在好的宫位,太阳在其位置也有力,这表示父亲富有、受称誉、有名声。

[17] If the Sun is in the terms of the benefics, it is better still, and it also signifies that the native will inherit this from his father and that the patrimony will be preserved for him.

[17] 若太阳在吉星的界,更好,还主此人继承父亲的这些,父产为他保全。

[18] But if you find a malefic with the lord of the triplicity, it signifies a loss of his father's property, harm, and calamity.

[18] 但若见三分主有凶星同在,主父亲财产减损、受害、遭难。

[19] If you find the Sun and the lord of its triplicity in a bad place, this signifies that his father is not of good standing and that poverty and want have befallen him.

[19] 若见太阳及其三分主都在坏的宫位,表示父亲门第不高,曾陷于贫穷匮乏。

[20] If you find the Sun in a good place and the lord of its triplicity cadent, this signifies that his father is well-born but lesser in fortune, and has not preserved his property or his honour; for this is what the Sun signifies.

[20] 若见太阳在好的宫位而三分主落在果宫,表示父亲出身好,但运势较衰,没有守住财产与名声;因为太阳所主的正是这一点。

[21] If moreover the Sun is in the terms of the malefics, say that his father is without distinction, either a slave or lowborn, for he bears the mark of servitude.

[21] 若太阳还在凶星的界,就说父亲没有光彩,或为奴,或出身低微,因为他身上有服役之征。

If the luminaries are in the last degrees of the signs, especially when the malefics regard them, they signify that the parents are without repute.

若两光在星座的末几度,尤其又有凶星照见,主父母没有名望。

[22] If a malefic also regards the Sun, it brings suffering or injury upon the father, and you will find a foul disease in him.

[22] 若再有凶星照见太阳,会给父亲带来病苦或伤残,你会见他身患恶臭之疾。

[23] If you find the Sun in a bad place and the lord of its triplicity in a good place and phase, say that the father of this native rises from humble origins to an increase of livelihood.

[23] 若见太阳在坏的宫位,而三分主在好的宫位、相态也好,就说此人的父亲由低微出身而生计增长。

[24] If you find the first lord of the Sun's triplicity in a strong place and the second in a bad place, his father fares well at the beginning, but it does not last to the end; if it is the reverse, reverse the judgement.

[24] 若见太阳的第一三分主在有力的宫位,第二三分主在坏的宫位,父亲起初境况好,但不能持续到底;若相反,判断也反过来。

For the first lord of the Sun's triplicity signifies the first part of the father's life, and the second the second part.

因为太阳的第一三分主主父亲的前半生,第二三分主主后半生。

大意与图解点开

🔎 大意:父亲看太阳及其三分主:太阳主家世,三分主主生计;两者好坏的四种组合,分别断父亲的富贵、衰落、发迹与贫贱。

📖 术语

术语英文原词意思
三分主triplicity lord所在三方的主星
界terms星座内各星所主度段
果宫cadent离开角的宫位
门第family出身与家世
父产patrimony父亲留下的产业

🧭 图解与讲解

论父母从第十八行开始。父亲看太阳及其三分主(triplicity lord,即《四书译名表》的「三方主」:太阳所在三方的主星,次序见卷一第一章),还要看它们所在的宫位与界,以及谁与它们同宫、谁照见它们。后面这几样是赫菲斯提翁明说出自多罗修斯诗的转述,融合本并入(表一)。

版本对勘:单元二 父亲(§15–24,英文第 18–30 行)
句依据主要异文裁定
§15阿拉伯文 + Heph. II 4, 20 + 'Rhet.' 97, 4阿拉伯文把门第与生计都归三分主;希腊、拉丁分为太阳主家世、三分主主生计取希腊的分工;阿拉伯文 §20「太阳所主的正是这一点」本身就预设了它(前后自洽)
§15'Rhet.' 97, 1–3加了土星、金星、父母点是 I 13–14 的内容,被 Rhetorius 提前,不并入
§15'Rhet.' 97, 2CCAG 作「三分主与界主」,Pingree 作「三分主」;拉丁「界主」在 quidam vero(他家之说)里不加「界主」
§15–21'Rhet.' 97, 4–6CCAG 三处印「火星」,Pingree、拉丁、阿拉伯文都作「太阳」作太阳;CCAG 当是抄本混了符号
§20阿拉伯文 + 'Rhet.' 97, 5希腊多「心志 ἀδιάρτους(讹字)」,拉丁作「心志卑弱」讹字不收,讲解提拉丁
§21 后Heph. II 4, 23只有希腊有「日月在末度」一条作增文收入
§23'Rhet.' 97, 8 + 拉丁阿拉伯文后半意不通(「…相似者之后」)依希腊拉丁:由低微而生计增长
§24阿拉伯文 + 'Rhet.' 97, 9阿拉伯文给判例,希腊给原理两句都收

〔图〕太阳主父亲的家世,它的三分主主父亲的生计

太阳与三分主好坏相配的四种判断;太阳再在凶星界,就说父亲为奴或出身低微
三分主在好的宫位三分主在坏的宫位(落在果宫)
太阳在好的宫位父亲富有、受称誉、有名声(第二十行)出身好而运势衰,守不住财产与名声(第二十四行)
太阳在坏的宫位由低微出身而生计增长(第二十八行)门第不高,曾陷于贫穷匮乏(第二十三行)

本单元最重要的裁定在第十九行:「太阳主父亲的家世,它的三分主主父亲的生计」。阿拉伯文把门第与生计都归三分主,希腊、拉丁则分开,太阳管门第,三分主管生计。阿拉伯文自己在第二十四行末说「因为太阳所主的正是这一点」,已经预设了太阳主门第,所以取希腊的分工,全章前后才自洽(图二)。照这个分工,太阳与三分主好坏相配,就得出四种父亲(表三)。

版本上还有一处要紧:《希腊占星抄本目录》(CCAG)所印的 Rhetorius 摘录,在这一段三处把「太阳」印作「火星」。已对原书页图核实不是排印问题,但阿拉伯文、拉丁本和另一位编者所印的希腊本都作太阳,下文也接着说太阳,当是抄本把太阳、火星两个符号弄混了,所以作太阳。Rhetorius 开头还加了土星、金星与父点,那是卷一第十三、十四章的内容,被他提前汇编,不并入;拉丁本「看界主」一句明说是「另有人」的说法,也不收。

第二十八行阿拉伯文后半意思不通,依希腊、拉丁两本一致的读法译作「由低微出身而生计增长」。第二十九、三十行先给判例、再给原理:第一三分主主父亲前半生,第二三分主主后半生,与卷一第二十二章论此人自己的福分用的是同一个办法。第二十六行「日月在星座的末几度」一条只见于赫菲斯提翁,作为增文收入。拉丁本把「凶星的界」写成「土星或火星的界」,是译者的补充,不收。

拿本站《占星四书》对照:托勒密在卷三第四章论父母,父亲看太阳与土星,母亲看月亮与金星,用的是行星本身的性质;多罗修斯这里却以两光的三分主为纲,太阳定门第、三分主定生计,再按第一、第二三分主分前后半生。读托勒密那一章时可以两相对看。

[25] Look into the matter of his mother from the Moon, taking the same configurations of the Moon for the mother, and reckon from her position, her terms, her right and her left, her place in the south, and her conjunction with the Head and the Tail.

For if you find her descending to the south, or in eclipse, or cadent, or in the terms of the malefics, all this is bad for his mother, especially if the malefics regard her.

[26] If you find the Moon in the terms of the benefics but cadent or descending to the south, or in the ecliptic nodes, above all in the Descending Node, with the malefics regarding her, his mother is well-born;

but because of poverty she does servile work and leads a shameful life, and humiliation, contempt, and disgrace befall her.

[27] If the horned Moon is in the subterranean angle (the IC), a chronic illness befalls his mother, or it harms her standing and makes her lowborn.

[28] Especially if the Moon is in the angle of the Descendant or in the IC, in the terms of the malefics, and the lord of her house is cadent, say that his mother is a slave and lives in servitude.

[29] If you find the Moon in an angle and in square with Saturn or Mars, or in opposition to them, or applying to them, his mother will die a violent death.

翻译点开

[25] Look into the matter of his mother from the Moon, taking the same configurations of the Moon for the mother, and reckon from her position, her terms, her right and her left, her place in the south, and her conjunction with the Head and the Tail.

[25] 母亲的事看月亮,把太阳那些配置同样用在月亮与母亲身上,据她的位置、她的界、她的右方与左方、她在南方的位置,以及她与龙头、龙尾的会合来推算。

For if you find her descending to the south, or in eclipse, or cadent, or in the terms of the malefics, all this is bad for his mother, especially if the malefics regard her.

若见她降入南方,或在蚀中,或落在果宫,或在凶星的界,这些都对母亲不利,尤其凶星又照见她时。

[26] If you find the Moon in the terms of the benefics but cadent or descending to the south, or in the ecliptic nodes, above all in the Descending Node, with the malefics regarding her, his mother is well-born;

[26] 若见月亮在吉星的界,却落在果宫或降入南方,或在蚀点(交点),尤其在降交点,又有凶星照见,此人的母亲出身好;

but because of poverty she does servile work and leads a shameful life, and humiliation, contempt, and disgrace befall her.

但因贫穷做奴役之事,过着可耻的日子,受辱、被轻贱、出丑。

[27] If the horned Moon is in the subterranean angle (the IC), a chronic illness befalls his mother, or it harms her standing and makes her lowborn.

[27] 若有角的月亮在地下的角(天底),母亲会得慢性病,或损其门第、使她出身低微。

[28] Especially if the Moon is in the angle of the Descendant or in the IC, in the terms of the malefics, and the lord of her house is cadent, say that his mother is a slave and lives in servitude.

[28] 尤其月亮在下降之角或天底,在凶星的界,她的庙主又落在果宫,就说母亲是奴婢,在奴役中过活。

[29] If you find the Moon in an angle and in square with Saturn or Mars, or in opposition to them, or applying to them, his mother will die a violent death.

[29] 若见月亮在角,与土星或火星成四分或对冲,或与它们入相位,母亲会横死。

大意与图解点开

🔎 大意:母亲看月亮,用法同父亲;月亮落在果宫、降南、近交点、在凶星界或被凶星照见,主母亲贫苦、为奴或横死。

📖 术语

术语英文原词意思
蚀点ecliptic nodes黄白二道的交点
降交点Descending Node即龙尾
天底IC地下的角
下降之角Descendant西方地平之角
横死violent death非寿终之死

🧭 图解与讲解

母亲看月亮,把论父亲的那些配置照样用在月亮身上:她的位置、她的界、她右方与左方的相位、她在南方的位置,以及她与龙头、龙尾的会合(表二)。「右方」「左方」照字面译,指从月亮向前、向后投出的相位。

版本对勘:单元三 母亲(§25–29,英文第 31–37 行)
句依据主要异文裁定
§26'Rhet.' 97, 11 + Heph. II 4, 23 + 阿拉伯文阿拉伯文「在 نجم」意不明,三处希腊、拉丁都作「蚀点」;CCAG 印「为子女之故」,Pingree 改作「因贫」取「蚀点」「因贫」(拉丁 pro paupertate、赫菲斯提翁 πενιχρόν 两证);阿拉伯文的「受辱轻贱」并收
§27诗句 Heph. II 4, 24 + 阿拉伯文 + 'Rhet.' 97, 12CCAG 印「在升交点」,其余各本都作「在地下之角」用诗句措辞「有角的月亮在地下的角」,不取 CCAG
§28阿拉伯文 + 'Rhet.' 97, 13CCAG 印「与凶星对冲、她的点落在果宫」(Cumont 自注存疑)依阿拉伯文、拉丁、Pingree:「在凶星界、庙主落在果宫」
§29阿拉伯文 + 'Rhet.' 97, 14「恶死」与「横死」同义,统一作横死
据第三十一至三十七行整理:条件越叠越重,判断越来越凶
月亮的情形对母亲的判断
降入南方、在蚀中、落在果宫或在凶星的界,又有凶星照见都对母亲不利
在吉星的界,却落在果宫、降南或在交点(尤其降交点),又被凶星照见母亲出身好,却因贫做奴役之事,受辱被轻贱
有角的月亮在地下的角(天底)母亲得慢性病,或门第受损
在下降之角或天底、在凶星的界,庙主又落在果宫母亲为奴,在奴役中过活
在角上,与土星、火星成四分、对冲或入相位母亲横死

第三十三行异文最多(表一)。阿拉伯文「在某某之中」的那个词意思不明;Rhetorius、赫菲斯提翁、拉丁本三处都作「蚀点」,也就是黄白二道的交点,所以取「蚀点(交点)」,阿拉伯文前一行本来也提到龙头龙尾。结论一句,CCAG 印作「为子女之故屈身服役」,另一位编者改作「因贫」;拉丁本、赫菲斯提翁都作「贫」,两证相合,取「因贫」,阿拉伯文的「受辱、被轻贱、出丑」也一并收下。

第三十五行「有角的月亮在地下的角」,此句是传世希腊原诗,也是本章唯一完整留下来的半行诗,措辞照诗句。CCAG 把「地下之角」印成「升交点」,与阿拉伯文、拉丁本、诗句都不合,不取。第三十六行 CCAG 又印作「与凶星对冲、她的点落在果宫」,连原编者都在页脚自注存疑;阿拉伯文、拉丁本作「在凶星的界、她的庙主落在果宫」,从之。第三十七行阿拉伯文「恶死」与希腊「横死」同义,统一作横死。拉丁本另有「被凶星照则早年丧母」一句,希腊、阿拉伯文都没有,是拉丁所据本子的增文,不收。

[30] If you find the Sun and the lord of its triplicity badly placed, cadent and in alien places, this signifies a violent death for his father.

[31] If the malefics also regard them from square or opposition, or are with them, they will destroy the patrimony as well.

[32] If by day the Moon and the lords of her triplicity are in a bad place while the Sun and the lords of its triplicity are in a good place, the harm falls on the mother alone; and likewise in a nocturnal nativity.

[33] If it is the Sun that is in this position of the Moon, it signifies the father in a diurnal nativity [text uncertain].

[34] If you find the Sun and the lord of its triplicity in a bad place and regarded by the malefics in a diurnal nativity, this makes the natives hated and cast off by their fathers.

Understand the same of the Moon for the mother.

Seek also the dodecatemories of the Sun and the Moon, where they fall and by which planets they are regarded,

for these too sufficiently signify the matters concerning the parents.

There is also, he says, another method: take the hours of the nativity and cast them out from the sign in which the Sun is, giving one hour to each sign in order; whatever sign the count ends in, look at its angles and its other relations, and speak of the matters concerning the mother.

[lacuna]

翻译点开

[30] If you find the Sun and the lord of its triplicity badly placed, cadent and in alien places, this signifies a violent death for his father.

[30] 若见太阳及其三分主位置不佳、落在果宫、在异己的宫位,表示父亲横死。

[31] If the malefics also regard them from square or opposition, or are with them, they will destroy the patrimony as well.

[31] 若凶星再从四分、对冲照见它们,或与它们同宫,连父产也会败尽。

[32] If by day the Moon and the lords of her triplicity are in a bad place while the Sun and the lords of its triplicity are in a good place, the harm falls on the mother alone; and likewise in a nocturnal nativity.

[32] 若是白天出生,月亮及其三分主在坏的位置,而太阳及其三分主在好的位置,灾祸只落在母亲身上;夜里出生也同理。

[33] If it is the Sun that is in this position of the Moon, it signifies the father in a diurnal nativity [text uncertain].

[33] 若处在月亮这种位置的是太阳,在白天的盘里就应在父亲身上〔原文疑有讹误〕。

[34] If you find the Sun and the lord of its triplicity in a bad place and regarded by the malefics in a diurnal nativity, this makes the natives hated and cast off by their fathers.

[34] 若见太阳及其三分主在坏的宫位,又在白天出生的盘里被凶星照见,此人会被父亲憎恶、遗弃。

Understand the same of the Moon for the mother.

月亮对母亲也同理。

Seek also the dodecatemories of the Sun and the Moon, where they fall and by which planets they are regarded,

还要查太阳和月亮的十二分部落在哪里、被哪些行星照见,

for these too sufficiently signify the matters concerning the parents.

因为这些也足以说明父母的事。

There is also, he says, another method: take the hours of the nativity and cast them out from the sign in which the Sun is, giving one hour to each sign in order; whatever sign the count ends in, look at its angles and its other relations, and speak of the matters concerning the mother.

他说,还有另一种方法:取出生的时辰数,从太阳所在的星座起,依次每个星座给一小时抛去;数到哪个星座为止,就看那个星座的角与其他关系,据此论母亲的事。

[lacuna]

〔此处原文有缺〕

大意与图解点开

🔎 大意:三分主落在果宫在异己之位主父亲横死、父产败尽;昼夜分论父母之灾;阿拉伯文断在缺页,以三种残篇补出几句。

📖 术语

术语英文原词意思
异己的宫位alien places不属本星所主之位
昼生盘diurnal nativity白天出生的命盘
十二分部dodecatemory一宫再分十二小份
出生的时辰数hours of the nativity出生时已过的小时数
缺页lacuna原文佚失之处

🧭 图解与讲解

第三十八、三十九行回到父亲:太阳及其三分主位置不佳、落在果宫、又在异己的宫位,主父亲横死;凶星再从四分、对冲照见,连父产也败尽。阿拉伯文前一句作「父死于恶地」,希腊、拉丁都作「横死」,与上文母亲横死一条平行,取横死;后一句阿拉伯文多一个「母」字,本段只论父,依希腊、拉丁只说父产(表一)。

版本对勘:单元四 父母合论与章末(§30–34 及缺页,英文第 38–47 行)
句依据主要异文裁定
§30'Rhet.' 97, 15 + 拉丁 + 阿拉伯文阿拉伯文「父死于恶地」,希腊拉丁「横死」取横死(与 §29 平行,两古本一致)
§31'Rhet.' 97, 16 + 拉丁阿拉伯文「散尽父母之财」多一「母」依希腊拉丁,只说父产
§32–33阿拉伯文残篇无;§33 意含糊依阿拉伯文,§33 标存疑
§34阿拉伯文句首 + 'Rhet.' 97, 17阿拉伯文断在缺页依希腊补全;§30、31 与 97, 15、16 次序吻合,句首逐字相应
34 后拉丁 XIX, 21只拉丁有「月亮于母同理」收入,合本章父母成对的体例
34 后'Rhet.' 97, 21–22 + 拉丁 XIX, 26–27阿拉伯文现存部分无;位置推定收入,校勘记写明是推定(理由见 collation)
34 后Heph. II 4, 25求母亲的「另一法」(以出生时辰数从太阳所在星座起数),阿拉伯文现存部分无;Pingree 挂 I 14, 1–4,但与 I 14, 1 母点不是一法收入,位置推定,依赫菲斯提翁的次序
其余—p. 17 后半无任何见证只标〔此处原文有缺〕
(不收)拉丁 XIX, 1 末、2、13 后半、15–16希腊、阿拉伯文都没有是拉丁所据 Rhetorius 本的增文,讲解提及
阿拉伯文在第三十四节断于缺页,章末由三种残篇拼补;推定位置的理由见版本对勘
英文行内容来源
第三十八至四十一行父亲横死、父产败尽;昼夜分论父母之灾阿拉伯文(第四十一行文字存疑)
第四十二行太阳与三分主受克,此人被父亲憎恶遗弃阿拉伯文句首+ Rhetorius 补全
第四十三行月亮对母亲也同理拉丁《赫密斯之书》
第四十四、四十五行查日月的十二分部Rhetorius(位置推定)
第四十六行以出生时辰数从太阳所在星座起数,论母亲赫菲斯提翁转述(位置推定)
第四十七行其余无任何见证,标〔下缺〕

第四十、四十一行只有阿拉伯文:白天出生,月亮一方坏而太阳一方好,灾祸只落在母亲身上,夜里也同理。第四十一行意思含糊,融合本理解为承上「若受克的是太阳,就应在父亲身上」,并标〔文字存疑〕。

第三十四节以下,阿拉伯文抄本断在缺页(第十七页)。补法是:阿拉伯文第三十、三十一节与 Rhetorius 摘录的两节次序严格相同,第三十四节句首「若见太阳及其三分主……」又与 Rhetorius 下一节逐字相应,所以用 Rhetorius 补全第四十二行。之后三条各有来处(表二):「月亮对母亲也同理」只见于拉丁本,合本章父母成对的体例;「查日月的十二分部」两行,在 Rhetorius 所覆盖的范围里只有这一处缺页放得下,又与本章第八行的月亮十二分部呼应,但也不能排除是 Rhetorius 自己的话。

第四十六行是赫菲斯提翁转述的「另一种方法」:取出生的时辰数,从太阳所在星座起每座一小时数过去,数到哪座就看哪座论母亲。另一位编者把它挂在卷一第十四章开头,但那里讲的是母点的算法,与这一法不同,融合本收在这里,位置依赫菲斯提翁的次序推定。第十七页其余部分没有任何见证,只标〔下缺〕。拉丁本另有「第六、十二庙主落在地下之角,父母为奴」等几条,希腊、阿拉伯文都没有,是拉丁所据本子另加的,不收。

原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。