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《占星入门》 · 卷八 占星

卷八·第 358–377 问 星座所主、相位与相合

星座所主的风、肢体与八张对照表;再论相照与落空、相爱相憎、相位强弱、印度之说,以及力量与道路的相合。

§358. What is their signification of the winds?

Every wind that blows from the direction of some sign is attributed to it: ṣabā to Aries, dabūr to Gemini, janūb to Taurus and shamāl to Cancer. Every nakbāʾ is attributed on this model to what is near the place it blows from. Suppose it blew between the east and the south: if it is nearer the east, it is attributed to Sagittarius; if it is nearer the south, it is attributed to Virgo.

§359. What is their signification of the members of man?

The head and the face belong to Aries; the neck and the vertebrae of the throat to Taurus; the shoulders and the arms to Gemini; the chest, the flanks, the breasts, the lungs and the stomach to Cancer; the heart to Leo; the belly and what the abdomen contains to Virgo; the back and the hips to Libra; the male organs and the female parts to Scorpio; the thighs to Sagittarius; the knees to Capricorn; the shanks to Aquarius; and the feet to Pisces. In the books one finds confusion on this subject, as when they say of Aries 'the head, the face and the intestines', and the like. But the analogy holds consistently, as [illegible] said: imagine the orb as a man whose head is Aries, with his feet drawn round to meet it. In spite of this, the Indians have given the head to Aries and the face to Taurus. The signs also have significations of the illnesses in the body of man, of colours, of appearance and forms, of places and countries, of the kinds of animals, and of waters and fires; we have set them down in the tables, for they are easier to find there, if God, mighty and glorious, wills.

黑像陶瓶画:缠头观测者立于高台,四方之风吹动长袍
凡从某个星座方向吹来的风
翻译点开

§358. What is their signification of the winds?

第三百五十八问 它们在风上主什么?

Every wind that blows from the direction of some sign is attributed to it: ṣabā to Aries, dabūr to Gemini, janūb to Taurus and shamāl to Cancer. Every nakbāʾ is attributed on this model to what is near the place it blows from. Suppose it blew between the east and the south: if it is nearer the east, it is attributed to Sagittarius; if it is nearer the south, it is attributed to Virgo.

凡从某个星座方向吹来的风,都归属于那个星座:萨巴风(东风)归白羊,达布尔风(西风)归双子,贾努布风(南风)归金牛,沙马勒风(北风)归巨蟹。每一股斜风都照这个样子,归属于靠近它吹来之处的那个星座。假设它在东方与南方之间吹:如果它更靠近东方,就归属射手;如果更靠近南方,就归属处女。

§359. What is their signification of the members of man?

第三百五十九问 它们在人的肢体上主什么?

The head and the face belong to Aries; the neck and the vertebrae of the throat to Taurus; the shoulders and the arms to Gemini; the chest, the flanks, the breasts, the lungs and the stomach to Cancer; the heart to Leo; the belly and what the abdomen contains to Virgo; the back and the hips to Libra; the male organs and the female parts to Scorpio; the thighs to Sagittarius; the knees to Capricorn; the shanks to Aquarius; and the feet to Pisces. In the books one finds confusion on this subject, as when they say of Aries 'the head, the face and the intestines', and the like. But the analogy holds consistently, as [illegible] said: imagine the orb as a man whose head is Aries, with his feet drawn round to meet it. In spite of this, the Indians have given the head to Aries and the face to Taurus. The signs also have significations of the illnesses in the body of man, of colours, of appearance and forms, of places and countries, of the kinds of animals, and of waters and fires; we have set them down in the tables, for they are easier to find there, if God, mighty and glorious, wills.

头与脸属白羊;颈与喉部的椎骨属金牛;两肩与两臂属双子;胸、两胁、乳房、肺与胃属巨蟹;心属狮子;腹与腹腔所容之物属处女;背与两髋属天秤;男子的阳具与女子的阴部属天蝎;两大腿属射手;两膝属摩羯;两小腿属水瓶;两脚属双鱼。书中在这个题目上可以见到混乱,比如他们说白羊主“头、脸与肠”之类。但类推是一贯的,正如〔抄本此处字迹难辨〕所说:把天球想象成一个人,他的头是白羊,他的两脚绕回来与头相接。尽管如此,印度人把头给了白羊,把脸给了金牛。星座又主人身上的疾病、颜色、外貌与形相、地方与国度、动物的种类,以及诸水与诸火;我们把这些列在表里,因为在那里更容易查找,如果真主——大能而荣耀的——意欲。

大意与图解点开

🔎 大意:风按吹来的方向归于该方的星座;人身从头到脚依次配白羊到双鱼,天球好比一个首尾相接的人。

📖 术语

术语英文原词意思
萨巴风ṣabā东风
达布尔风dabūr西风
贾努布风janūb南风
沙马勒风shamāl北风
斜风nakbāʾ夹在两方之间的风

🧭 图解与讲解

第三百五十八问把风配给星座,规则只有一条:风从哪个星座所主的方向吹来,就归那个星座。四正风正好落在上一章第三百五十七问那张方位图的四个「正中」:东风萨巴(ṣabā)归白羊,南风贾努布(janūb)归金牛,西风达布尔(dabūr)归双子,北风沙马勒(shamāl)归巨蟹。夹在两方之间的斜风(nakbāʾ)归离它最近的星座,如东南风偏东归射手、偏南归处女。

〔图〕天球像一个人:头在白羊,脚在双鱼,两脚绕回来与头相接

两家次序全同;瓦伦斯给金牛加上「脸」,正是比鲁尼所说印度人的分法
星座比鲁尼(第三百五十九问)瓦伦斯《选集》卷二第三十六章(举要)
白羊头、脸头、感官、视力
金牛颈、喉部椎骨颈、脸、吞咽、嗅觉、鼻
双子两肩、两臂肩、前臂、手、手指、关节
巨蟹胸、两胁、乳房、肺、胃胸、胃、乳房、脾
狮子心肋骨、腰、心
处女腹与腹腔所容腹、肠与里面隐秘的部分
天秤背、两髋髋、臀、结肠
天蝎男女阴部生殖器与肛门
射手两大腿大腿与腹股沟
摩羯两膝膝与筋
水瓶两小腿腿、小腿、筋、关节
双鱼两脚脚、筋、四肢末端

托勒密《四书》卷一第十章也讲四方之风:东风「不带湿气,作用是使物干燥」,南风热,西风湿,北风冷;卷一第十八章再按三方的主星把风配给四组三方。他论的是风本身的寒热干湿,并不把每一股风落实到某一个星座。比鲁尼的配法则完全跟着星座的方位走。

第三百五十九问是通行的「人体配黄道」(图一):从白羊的头一路往下,到双鱼的脚。比鲁尼说书里有混乱,例如有人说白羊主「头、脸与肠」,但类推是一贯的:把天球想成一个人,头在白羊,两脚绕回来与头相接。引这句话的人名抄本认不出,照英译标出。印度人把头给白羊、把脸给金牛。

瓦伦斯《选集》卷二第三十六章论伤损与病苦,逐座列出所主部位(表二),次序与比鲁尼完全相同,而且给金牛加上了「脸」,与比鲁尼所述印度之说暗合。托勒密《四书》卷三第十二章则以行星分主身体各部(如土星主右耳、脾、膀胱,月亮主胃、腹、子宫),星座只用来指出受损的部位在哪里。末句预告:疾病、颜色、形貌、地方、动物、水火等,都放在下面的表里。

§360. Characters and conduct

§361. Appearance and forms

翻译点开

§360. Characters and conduct

第三百六十问 性情与行为

§361. Appearance and forms

第三百六十一问 外貌与形相

大意与图解点开

🔎 大意:两行只有节题,内容在表里:十二座之人的性情好坏并陈,所主肢体同上问;外貌逐座写身材、眉眼、毛发与记号。

📖 术语

术语英文原词意思
性情characters人的品性
行为conduct处世的作风
外貌appearance身材相貌
形相forms体形与长相

🧭 图解与讲解

第五、六两行只是节题。比鲁尼在上一问末说,这些内容「列在表里,更容易查找」,所以原书紧接着是一页一页的表。表不进英译,本站据抄本逐格转写的阿拉伯文直接译成中文:转写者认不出的字作〔难辨〕,有两种读法的取其一,注「读法未定」。表中所说都是古人按星座推人的通论。

原书表(本站据抄本转写逐格译出);〔难辨〕是认不出的字,「读法未定」是两读取一
星座性情与行为所主肢体
白羊雄健、能言、有王者气、傲慢、爱诗、易怒、好色、勇敢头与脸
金牛城府深、迟钝、好说谎、狡诈、好色、愚蠢颈与喉部椎骨
双子高贵、洁净、好游乐、爱哲理与天上之学、慷慨、有魄力、记性好两手
巨蟹迟钝、寡言、善变胸、两胁、乳房、肺、胃
狮子王者气质、好嬉戏、易怒、心肠硬、执拗、狡诈、多忧、常出错、健忘、自负、勇敢心
处女慷慨、性情好、诚实、有教养、聪明(读法未定)、有智慧、多思,又轻率浮躁,好嬉戏、跳舞、弹弦,记性好腹与腹腔所容
天秤好思、有教养、慷慨、俊美(读法未定)、胆小、公道、正直、性情高、能诵诗、善歌(或作富足)而慷慨背脊与两髋
天蝎性情坏(读法未定)、多忧多诈、慷慨、敢作敢为、无耻、阴沉、易怒、好斗、记性好、愚蠢、懒惰、肯舍身、勇敢男女阴部
射手王者气质、守口如瓶、狡诈、偏执、善泳、懂几何、会丈量、思虑来世、迷恋马匹、饮食衣着洁净、多计、严酷、自负、勇敢两大腿
摩羯傲慢、好说谎、易怒、反复无常、心存恶念、多忧多劳、爱哲理、做作、好游乐、生活优裕、多计、健忘、好色、勇敢两膝
水瓶性情好、贞洁、讲究体面与风度、讲究饮食、慷慨〔难辨〕吝啬、大胆〔难辨〕遇恶事则胆怯、常思死亡、懒惰两小腿
双鱼性情好、慷慨、温和、多欲、主意不定、守信中等、多计谋与欺诈、常出错、健忘、愚蠢、勇敢两脚
原书表(本站逐格译出);多处写到表框外的页边,转写时已接入本格;⁺ 抄本两读未定,据 Lilly《基督教占星学》第十六章同一星座之说取定
星座外貌与形相
白羊中等身材而偏瘦,目光朝上,眼眶黑或眼珠蓝,鹰钩鼻,耳大,嘴不好看,卷发,发色淡红
金牛身材高大,额大,眉小,眼黑而眼白少,眼突,鼻宽,鼻尖突出,嘴阔,唇厚颈粗,直发,腹大
双子中等身材,身量、相貌、颈与躯体都好,美,眼珠好看,两肩之间宽,小腿长于前臂
巨蟹身量适中,骨架粗,个子矮⁺,头发细,牙与鼻歪斜,眼突,下半身较大,小腿长于前臂
狮子身高足,胸与脸宽,手指粗,有力,上身较大,〔难辨〕,眼带灰蓝(读法未定),鼻突出,嘴阔,齿缝宽(读法未定),头发偏红,身躯大
处女胖瘦适中(读法未定),高,直发,脸好看,胸腹有痣,颈上有记号
天秤四肢匀称,脸与身好看,肤色白而带褐、偏黄,眼眶黑,鼻好看,颈上与腰间、两脚有记号(读法未定)
天蝎额方,面皙,眼小,肤色带黄,圆脸,额窄,头发多而偏红,身与腿长,〔难辨〕细,脚大,肩与胸宽,塌鼻,背上有记号,腹大,身轻而好看
射手身高足,脸美,后身比前身好看,眼睛俊,直须,毛发少,鼻尖厚,肤色偏红,腹与小腿大,大腿长,上臂有记号
摩羯身直,体瘦,身量好,眼蓝,两耳下弯,毛发多,须直而长,大眼,胸毛少,大腿与小腿细,步履轻快,俊俏
水瓶中等身材,额小,眼眶黑,唇厚,目光朝上,丰满,两小腿一长一短,胸宽,面皙
双鱼身形好,关节柔软,皮肤〔难辨〕,面皙,身高中等,两肩之间宽(读法未定),头小,额窄,眼突,黑眼珠多,俊俏

表一是性情与所主肢体。几乎每一座都既有好处也有毛病,而且大多带「勇敢」。拿瓦伦斯《选集》卷一第二章「生在其中的人」来对照:白羊,瓦伦斯说宜于领导、心胸宏大、高傲,比鲁尼作有王者气、傲慢、易怒;狮子两家都说王者;天蝎,瓦伦斯几乎全是恶德,比鲁尼也有多诈、无耻、好斗,却又加上慷慨、肯舍身、勇敢。

处女,瓦伦斯说善良端庄、善于管家、凭言辞或计算升迁,比鲁尼说诚实、有教养、有智慧,又轻率好舞;射手,瓦伦斯说公正慷慨,比鲁尼说懂几何、会丈量、迷恋马匹,显然是从半人半马的形象推来。表一第三栏的肢体与上一问正文相同,只有双子一格作「两手」,正文作两肩与两臂。

表二是外貌,逐座写身材、额眉、眼鼻、毛发与身上的「记号」(痣、胎记之类)。金牛身材高大、颈粗、腹大,摩羯身直体瘦、须长,水瓶两小腿一长一短,都与星座图形或庙主的性质有关。比鲁尼在这一节没有说怎样用这些外貌来判断,本站照表译出,不作引申。

巨蟹一格「个子」前一字,抄本可读作「偏于」或「少」两种;Lilly《基督教占星学》第十六章说巨蟹「一般身材矮小」,所以取「少」,译作个子矮,表中带“⁺”。表里带“⁺”的字都是这样据本馆书取定的读法,不是抄本本身读得出的;其余〔难辨〕处,正文与本馆书都找不到逐字对应,宁可留空。

§362. Colours

§365. Countries and regions

翻译点开

§362. Colours

第三百六十二问 颜色

§365. Countries and regions

第三百六十五问 国度与地区

大意与图解点开

🔎 大意:颜色表并列印度之说,又列各座所主的人群与行业;国度表把伊斯兰世界从安达卢斯到中国分给十二座。

📖 术语

术语英文原词意思
颜色colours星座所主之色
国度countries星座所主的国家
地区regions国度以下的地方

🧭 图解与讲解

节号从第三百六十二问跳到第三百六十五问,中间两问在抄本里没有单独的节题,内容大概并进了表一的栏目里(「印度人的说法」「人群与行业」)。表一第一栏是星座所主的颜色,第二栏是印度人的颜色之说,两家常常不同:白羊两家都作白而偏红,天秤一作白而偏褐、一作黑,摩羯一作杂色、一作黑白花斑。

原书表(本站逐格译出);天蝎的颜色一格抄本留空
星座颜色印度人的说法人群与行业
白羊白里透红白而偏红王者、钱商、铸币工、铁匠(读法未定)、铜匠、牧人、贼探
金牛黄(或作灰)黑而浑浊白裁缝(或作织工)、泥瓦匠、皮匠、代理人、农夫
双子黄里透红开心果绿王者、算账人、教师、〔难辨二字〕、乐人、刻工(读法未定)、裁缝
巨蟹烟色、灰暗而近黑红而略带黑水手、开挖河渠的人
狮子红而带〔难辨〕〔难辨〕之色骑士、铸币工(读法未定)、以鹰犬行猎的人
处女黄而偏〔难辨〕斑斓如绣(读法未定)宰相、贵人、书记、受托之人、中等之人、〔难辨〕、歌者(读法未定),以及人中之完备者(原文难解)
天秤白而偏褐黑有品位的人、显贵、君王的清客、乐人、哲学家、几何学家、商人(读法未定)、苦修者
天蝎(空)金色医者、念咒者、术士、水手
射手偏红椰枣树纤维之色牲畜贩子、中等之人、手艺人、为人奔走与替人担负的人
摩羯杂色,〔难辨〕褐而偏红黑白相间的花斑猎人、奴仆
水瓶黄而带天青(读法未定),多色淡红偏棕奴婢、卖酒人、使用〔难辨〕与玻璃的人、无品位的人、为死者取〔难辨〕的人
双鱼白土灰色尊贵之人、修道者、向官吏〔难辨〕的人、外出〔难辨〕的人、水手
原书表(本站逐格译出);地名转写时已按通行写法补点,补不定的注「读法未定」
星座国度与地区
白羊巴比伦、巴勒斯坦、阿塞拜疆、阿兰人之地
金牛两马赫之地的平原、哈马丹、山地库尔德人、米甸、塞浦路斯岛、亚历山大、君士坦丁堡、阿曼、雷伊、〔难辨〕;在赫拉特与锡斯坦有份
双子埃及、巴尔卡、亚美尼亚、吉兰、布尔詹(读法未定)、穆甘、朱尔詹;在伊斯法罕与克尔曼有份
巨蟹穆甘以外的小亚美尼亚、伊夫里基叶的一部分、哈杰尔、巴林、代布勒(读法未定)、木鹿鲁德、呼罗珊东部;在巴尔赫与阿塞拜疆有份
狮子突厥人之地直到歌革与相邻的人烟尽头、阿什凯隆、耶路撒冷、尼西比斯、麦达因、马拉蒂亚、梅桑、莫克兰、德莱木、阿巴尔沙赫尔、图斯、粟特、忒耳迷
处女安达卢斯、沙姆、克里特岛、幼发拉底河、贾兹拉、贾拉米卡人、阿比西尼亚王都、萨那、库法、法尔斯临近克尔曼的一带、锡斯坦直到信德海
天秤鲁姆直到伊夫里基叶、上埃及直到阿比西尼亚海、安条克、塔尔苏斯、麦加、塔里寒、巴尔赫、塔巴里斯坦、赫拉特、锡斯坦、喀布尔、克什米尔、中国
天蝎希贾兹、阿拉伯荒漠直到也门、麦地那、丹吉尔(读法未定)、可萨人之地、雷伊、库米斯、阿米德、萨里、尼哈万德、纳赫拉万;在粟特有份
射手吉巴勒、迪纳瓦尔、伊斯法罕、巴格达、雷伊、达马万德、门中之门、军迪沙普尔;在布哈拉、朱尔詹、亚美尼亚海沿岸与柏柏尔(读法未定)直到马格里布有份
摩羯莫克兰、信德、米赫兰河、阿曼海中部直到印度与中国、鲁姆东部、〔难辨〕、伊斯塔赫尔
水瓶萨瓦德直到吉巴勒一带、库法周边、希贾兹后方、科普特人之地、信德西部;在法尔斯有份
双鱼塔巴里斯坦、朱尔詹北部、布哈拉、撒马尔罕;在鲁姆、卡利卡拉(读法未定)直到沙姆、贾兹拉、埃及、亚历山大、也门海、印度东部有份

人群与行业多半从星座的形象与庙主推出:三个水象星座巨蟹、天蝎、双鱼都有「水手」;白羊有牧人,射手有牲畜贩子;天秤是秤,主有品位的人、哲学家、几何学家与商人;处女主宰相、书记、受托之人,与水星之庙的身份相合;水瓶与摩羯则多是奴仆与无品位的人。

表二是国度与地区,从西边的安达卢斯、伊夫里基叶,到东边的克什米尔、中国,正是十一世纪伊斯兰世界的地理视野。「有份」是说与别的星座共主这一地;雷伊一城见于金牛、天蝎、射手三格,赫拉特、锡斯坦也不止一见。

拿瓦伦斯《选集》卷一第二章的分野来对照,可见一脉相承:瓦伦斯以巴比伦尼亚配白羊前身,比鲁尼的白羊也以巴比伦居首;瓦伦斯以米底配金牛之头、塞浦路斯配昴星团,比鲁尼的金牛有米底故地哈马丹与塞浦路斯岛;瓦伦斯以埃及配双子中部,比鲁尼的双子以埃及居首。托勒密《四书》卷二第三章则先把世界分成四个象限,配给四组三方,再分各民族,体例不同。

§366. Places

§367. [Trees and plants; §368. Waters, winds and fires; §369. Gems and implements]

And its last half signifies trees of moderate height. Let us now turn to the conditions of the signs with respect to one another in themselves, for the compound follows the simple.

翻译点开

§366. Places

第三百六十六问 地方

§367. [Trees and plants; §368. Waters, winds and fires; §369. Gems and implements]

[第三百六十七问 树木与植物;第三百六十八问 诸水、诸风与诸火;第三百六十九问 宝石与器具]

And its last half signifies trees of moderate height. Let us now turn to the conditions of the signs with respect to one another in themselves, for the compound follows the simple.

而它的后半主中等高度的树木。现在让我们转到星座彼此之间就其本身而言的情形,因为复合的跟在单纯的后面。

大意与图解点开

🔎 大意:地方表按星座本性与图形分配场所;草木、水风火、宝石器具三栏一表;然后由单个星座转入星座之间的关系。

📖 术语

术语英文原词意思
地方places星座所主的场所
宝石gems珍珠、珊瑚、宝石等
器具implements工具、乐器、兵器
复合compound两座以上的关系
单纯simple单个星座本身

🧭 图解与讲解

表一是地方。白羊主荒漠与羊群的牧场,金牛主近山的园圃与牛象所在,巨蟹主洲渚、河岸与种植之地,狮子主山、城堡与王宫,天秤主礼拜之所、宫殿与高处的瞭望台,天蝎主污秽之地、监狱与蝎穴,水瓶主浴室、酒肆,双鱼主苇丛、死水与盐碱地。几乎每一格都看得出是从星座的本性(火、土、气、水)与图形推出来的。

原书表(本站逐格译出);多处缺点画,转写时按上下文补点;⁺ 抄本两读未定,据 Lilly《基督教占星学》第十六章同一星座之说取定
星座地方
白羊荒漠、羊群的牧场、孕畜哺乳之处(读法未定)、用火做工的人的场所、盗贼的藏身处、木梁为顶的房屋
金牛靠近山的地方、园圃、长草之处、牛与象所在之处、粮市
双子山、小丘(读法未定)、猎人所在之处、〔难辨〕、游戏之所、赌徒与歌者之所、王宫
巨蟹水中的洲渚、苇丛、海岸、种植之地、河岸、礼拜之所
狮子山、城堡、高楼、王宫、岩洞、碎石地、多猛兽之地⁺
处女官署、游憩之地、妇女的居所、游乐场所、打谷场、一切耕种之地
天秤清真寺与诸礼拜之所、宫殿、屋宇、狩猎与游憩之处、高处的瞭望台、荒漠、园圃、椰枣林、可耕的山顶
天蝎污秽之地、发臭的水道⁺、监狱、悲伤与哀悼之处、蝎子与毒蝎的洞穴、葡萄园⁺与桑树之处
射手平坦的荒漠、祆教神庙(读法未定)与基督教堂、存放兵器之处、河底(读法未定)、筑有蓄水池之处、时时浇灌的园圃
摩羯宫殿、旧蓄水池、船坞、烧火之处、〔难辨〕之处、奴仆的宿处、狗与狐狸的所在、外乡人的住处;它的开头主沙、岩石与水车
水瓶流水之处〔难辨〕、用火之所如浴室、酒肆、娼家、坎儿井⁺、用镐挖掘的地方、鸟巢、水鸟所在之处
双鱼天使与礼拜之所、祆教祭司、〔难辨〕之处、苇丛、死水的岸边、盐碱地、咸处、岛屿
原书表(本站逐格译出);抄本留空的格照留「(空)」
星座树木与植物诸水、诸风与诸火宝石与器具
白羊(空)日用之火铜、铁、铅、头盔、冠冕、香串项链(读法未定)、腰带
金牛一切靠雨水生长的树,以及不〔难辨〕的植物(空)毛衣与毛发织物、项圈、项链、甜果(读法未定)、油膏、亚麻(读法未定)、红花
双子高树东风、和风、动物之气手镯、臂钏、银币、金币、香料、乌德琴、吹奏乐器
巨蟹中等的高树、〔难辨〕、甘蔗甜水、多动的雨、从天降下之物珍珠、甘蔗(抄本似已划去)
狮子高树水流湍急险峻的河谷、汹涌的山洪(读法未定)、石中之水、空气的昏暗铠甲、胸甲、镶嵌的金属器皿、橄榄石、红宝石、金、银、用火制作之物
处女一切播种的庄稼、栽种之物、谷物、蔬菜、日用种子一切流水纸(读法未定)
天秤果实、高树、种在山顶的东西以其吹拂使树受粉、使果实生长而完好的风;又主天空的昏暗生丝、乌德琴、坦布尔琴
天蝎中等高度的树浑水、河渠(读法未定)、蓄水池、山洪、苇丛与淹溺(读法未定)、从泥里冒出之物水中之宝如珊瑚与珊瑚根(读法未定)、盛水器皿与用水制作之物(读法未定)
射手(空)河流、动物体内丰沛的血脉(读法未定)铅、金、箭矛之类的投射兵器(读法未定)、帐幕(读法未定)、兵器、烧砖与石灰
摩羯牧草与类似的植物,以及无果无花之物(空)(空)
水瓶海边(读法未定)的高树,如柚木、乌木、诃子、胡椒浑水、大海、掀动海浪的狂风、拔树毁城之风、极冷的空气汲水、建屋、挖掘与栽种的器具
双鱼棉(读法未定)、糖、苹果、桃、梨、杏、檀香、樟脑(读法未定)及各种好果死水与湖泊属水一类之物,如珍珠、贝壳、珊瑚、象牙(读法未定)

表二三栏:树木植物、诸水诸风诸火、宝石器具。这一表与下一章第三百七十九问三方的说法互相呼应:天秤主「使树受粉的风」,下一章说天秤主「使万物受孕的空气」;水瓶主拔树毁城的狂风,下一章说水瓶主「有害的狂风」;巨蟹主甜水,天蝎主浑水与山洪,双鱼主死水,也都与下一章一一对应。抄本有几格留空,照录。

宝石器具一栏多半跟着庙主走:白羊(火星之庙)主铜、铁、铅与头盔,射手主铅、金与兵器,狮子(太阳之庙)主金银宝石与用火制作之物,天秤(金星之庙)主生丝与琴。瓦伦斯《选集》卷一第一章说火星主铁、太阳主黄金、金星主宝石与各色装饰,可以互参。

第十一行原写在表下、双鱼一行的下方,「它的后半」指双鱼的后半,主中等高度的树木。接着比鲁尼一句话转题:单个星座讲完了,下面讲星座彼此之间的关系,因为「复合的跟在单纯的后面」。

地方表有四处两读,拿 Lilly《基督教占星学》第十六章同一星座所主的地方一对,就能取定(表中带“⁺”):狮子作「多猛兽之地」,Lilly 说「野兽出没之地」;天蝎作「发臭的水道」与「葡萄园」,Lilly 有「发臭的湖沼」「葡萄园」;水瓶作「坎儿井」,Lilly 有「新掘之地」与「水道源头」。两书相隔六百年,这几处几乎逐字相同,可见同出一源。

§370. [Illnesses and diseases]

§371. [The kinds of animals; §372. Their periods]

翻译点开

§370. [Illnesses and diseases]

[第三百七十问 疾病与病症]

§371. [The kinds of animals; §372. Their periods]

[第三百七十一问 动物的种类;第三百七十二问 它们的期数]

大意与图解点开

🔎 大意:疾病表逐座列常见病,多先说一座前段后段的强弱;动物表列各座所主的禽兽虫鱼,附五栏期数,与瓦伦斯的星座年数同出一系。

📖 术语

术语英文原词意思
疾病illnesses星座所主之病
病症diseases病的种类
动物的种类kinds of animals星座所主禽兽虫鱼
期数periods年、月、日、时之数

🧭 图解与讲解

表一是疾病。不少格先说这一座前段、后段的强弱,如白羊「前段强,后段弱」,射手「前段健康,后段衰弱多病」,再列常见的病:头部病多在白羊,颈部病多在金牛,结石、小便难在天蝎,与上一问所主的肢体相合。这些都是古人之说,本站照表译出,只作理解古书之用,不作任何医疗依据。表中两处带“⁺”的是据 Lilly《基督教占星学》第十六章取定的读法:天蝎一格与结石并列的病,Lilly 作「结石……痔疮」,取「痔疮」;摩羯首病,Lilly 作「瘙痒、疥疮」,取「疥疮」。

原书表(本站逐格译出);古人之说,不作医疗依据;⁺ 抄本两读未定,据 Lilly《基督教占星学》第十六章同一星座之说取定
星座疾病与病症
白羊前段强,后段弱;多病,尤在头部,如头癣、秃顶、脸上褐斑(读法未定)、雀斑(读法未定)、白癜、疥疮、腿部痼疾;耳重听;体味好
金牛前段强,后段轻而不足;病中等,多在颈部,如瘰疬、喉痹、面斑、鼻孔臭、两腿湿肿(读法未定);背与胸有记号
双子肢体健全,体味好;病中等,多是黏液下流与痛风;有少许面斑
巨蟹轻,多病,多是黏液下流、痛风、癌肿、秃顶、头癣、耳聋、癣、湿疹(读法未定)、白癜、雀斑、痔疮、左腿与手指沉重
狮子强而渐增,末段衰弱减损;多病,病因(读法未定)在胃,眼痛、秃顶;开头主口臭
处女强,胖瘦适中,肢体健全;病中等;主秃顶
天秤胖瘦适中,健全,肢体强壮
天蝎前段健康,后段衰弱多病;肢体健全;多病,多是不育、疥疮(读法未定)、眼生翳、癌肿(读法未定)、湿疹、癣、痔疮⁺、结石、小便难、阴部臭
射手前段健康,后段衰弱多病;胖瘦适中,肢体健全;病中等,多是痛风、黏液下流(读法未定)、失明、独眼、秃顶、从高处与牲畜上跌落、肢体〔难辨〕、头痛;小腿有记号
摩羯弱,多病,肢体健全;病多是疥疮⁺、耳聋、眼疾、出血、瘙痒、麻风、坏疽、癌肿、斑秃、黏液下流、肿胀;又主秃顶
水瓶前段健康,后段衰弱有病;肢体健全;病是黄疸(读法未定)、〔难辨〕、痛风、黑胆汁、眼痛、筋脉之病、眩晕、骨折、跌落、鼻孔臭
双鱼弱、瘦而干枯,多病,尤在肢体(读法未定);痛风、麻风(读法未定)、常病、疥疮、癣、湿疹、秃顶、白癜、黏液下流
原书表的动物一栏(本站逐格译出);同表的期数五栏见下一张表
星座动物的种类
白羊野生与家养的偶蹄动物,如山羊、绵羊、公羊、鹿
金牛牛、牛犊、象、羚羊与驯养的动物
双子家禽与驯养的鸟、有角的蛇、羚羊
巨蟹虫豸、水生之物、陆上多足之物如甲虫与壁虎
狮子烈马、凶猛的野兽、一切有爪的动物、黑蛇
处女喜鹊、乌鸦(读法未定)、夜莺、麻雀、鹦鹉、大蛇
天秤鸟、豹、精灵
天蝎虫豸、水中动物、有害的野兽、多足之物如蝎子与黄蜂
射手主有蹄的牲畜,尤其驮马(读法未定)、骡、驴;也主鸟与虫豸
摩羯山羊羔、绵羊羔与吃草的牲畜;又主昆虫、猴、蝗虫
水瓶两足之物(读法未定)、猫、鼠(读法未定)、水獭、跳鼠、貂、松鼠、水鸟,尤其黑色的
双鱼鸟、鲸、鱼、水中猛兽、龟(读法未定)、蝎子
原书期数五栏照录(带?者是两读取一);栏名据瓦伦斯同一体系认定,原栏名多认不准
星座年月日日时瓦伦斯所列(年·月·日·日时)
白羊151537½4815·15·37½·3日3时
金牛88251168·8·20·1日16时
双子2020454420·20·50·4日4时
巨蟹252562½5525·25·62½·5日5时
狮子191947½818?19·19·47½·3日23时
处女2020454420·20·50·4日4时
天秤88251168·8·20·1日16时
天蝎15?15?27½8815·15·37½·3日3时
射手12?12?302212·12·30·2日12时
摩羯27?27?67½515?27·27·67½·5日15时
水瓶3030706630·30·75·6日6时
双鱼12?12?352212·12·30·2日12时

对照瓦伦斯《选集》卷二第三十六章:白羊造成头痛、秃顶、癞病、疥癣,比鲁尼表的白羊有头癣、秃顶、白癜、疥疮;天蝎造成结石、排尿困难,比鲁尼表的天蝎也有结石、小便难;水瓶,瓦伦斯有黄疸、骨折,比鲁尼表也有黄疸(读法未定)、骨折、跌落。两书相隔约九百年,病名大同小异。

表二是动物的种类,与上一章第三百五十二问的分类一致:狮子主猛兽与一切有爪的动物,双子、处女主鸟,巨蟹、天蝎主虫豸与水中之物,射手主有蹄的牲畜,摩羯主山羊羔。天秤一格写「鸟、豹、精灵」,精灵是伊斯兰传说中的神灵,抄本如此。

表三是原书的五栏「期数」,数字用字母记数。前两栏都等于该座庙主的「最小年数」:火星十五、金星八、水星二十、月亮二十五、太阳十九、木星十二、土星三十,摩羯独作二十七。瓦伦斯《选集》卷四正有这一套:「水瓶分配三十年,摩羯二十七年」,又说白羊十五年,「其十二分之一是十五个月」,再十二分之一是三十七日半,再十二分之一是三日三小时。可见五栏是年、月、日、日、时。

照瓦伦斯逐格核对,白羊、巨蟹、狮子、射手、摩羯的日数相合,而金牛、天秤作二十五(瓦伦斯二十),双子、处女作四十五(五十),天蝎作二十七日半(三十七日半),水瓶作七十(七十五),双鱼作三十五(三十);末两栏白羊、狮子、天蝎、射手、双鱼也与瓦伦斯不合。这些多半是抄写之误,但本站不据瓦伦斯改动原表,照录并报统稿人。

§373. What are aspect and falling?

Every sign regards each of its third and its eleventh with a regard called sextile, because from it to each of them there are two signs, and they are a sixth of the twelve; and likewise between every two degrees in them that bear the same number, such as the second of each of them, or the third, or the fourth, up to the end of the 30 degrees. Its regard to the third sign is a left sextile, and to the eleventh a right sextile. Further, every sign regards its fourth with a left square and its tenth with a right square, because between it and each of them there are three signs, and they are a quarter of the orb. It regards its fifth with a left trine and its ninth with a right trine, because between it and each of them there are four signs, and they are a third of the orb. It regards its seventh with the regard of opposition, and between it and the seventh there are six signs, and they are half the orb. Signs that regard one another are called connected. These are the seven aspects. Their amounts are 60 degrees in each of the two sextiles, 90 degrees in each of the two squares, 120 degrees in each of the two trines, and 180 degrees in the opposition. As for falling: a sign does not regard the two signs on either side of it, nor the two signs on either side of its seventh; these are not connected with it and do not regard it. So the second, sixth, eighth and twelfth signs are fallen away from every sign.

§374. What are the signs that love, that hate and that are hostile to one another?

Those that love one another are those that regard one another from trine or sextile; those that hate one another are those that regard one another from square; and those that are hostile to one another are those that regard one another in opposition. Let us take Aries as the example. Each of the two signs Gemini and Aquarius is in sextile to it, and each of the two signs Leo and Sagittarius in trine to it, so it loves them and they love it. Each of the two signs Cancer and Capricorn is in square to it, so it hates them and they hate it. The sign Libra is in opposition to it, so they are hostile to one another. The signs fallen away from Aries are Taurus, Virgo, Scorpio and Pisces.

翻译点开

§373. What are aspect and falling?

第三百七十三问 何谓相照,何谓落空?

Every sign regards each of its third and its eleventh with a regard called sextile, because from it to each of them there are two signs, and they are a sixth of the twelve; and likewise between every two degrees in them that bear the same number, such as the second of each of them, or the third, or the fourth, up to the end of the 30 degrees. Its regard to the third sign is a left sextile, and to the eleventh a right sextile. Further, every sign regards its fourth with a left square and its tenth with a right square, because between it and each of them there are three signs, and they are a quarter of the orb. It regards its fifth with a left trine and its ninth with a right trine, because between it and each of them there are four signs, and they are a third of the orb. It regards its seventh with the regard of opposition, and between it and the seventh there are six signs, and they are half the orb. Signs that regard one another are called connected. These are the seven aspects. Their amounts are 60 degrees in each of the two sextiles, 90 degrees in each of the two squares, 120 degrees in each of the two trines, and 180 degrees in the opposition. As for falling: a sign does not regard the two signs on either side of it, nor the two signs on either side of its seventh; these are not connected with it and do not regard it. So the second, sixth, eighth and twelfth signs are fallen away from every sign.

每个星座都以一种称为六分的相照,照它的第三座与第十一座,因为从它到这两座各隔两个星座,而两座是十二座的六分之一;在它们里面编号相同的每两个度数之间也是如此,比如各自的第二度、第三度、第四度,直到三十度的末尾。它照第三座是左六分,照第十一座是右六分。再者,每个星座以左四分照它的第四座,以右四分照它的第十座,因为它与这两座之间各有三个星座,三座是天球的四分之一。它以左三分照它的第五座,以右三分照它的第九座,因为它与这两座之间各有四个星座,四座是天球的三分之一。它以对冲之照照它的第七座,它与第七座之间有六个星座,六座是天球的一半。彼此相照的星座称为相接的。这就是七种相位。它们的度量是:两个六分各六十度,两个四分各九十度,两个三分各一百二十度,对冲一百八十度。至于落空:一个星座不照它两侧的两个星座,也不照它第七座两侧的两个星座;这些与它不相接,也不照它。所以第二、第六、第八、第十二座,对每个星座来说都是落空的。

§374. What are the signs that love, that hate and that are hostile to one another?

第三百七十四问 哪些星座彼此相爱,哪些彼此相憎,哪些彼此敌对?

Those that love one another are those that regard one another from trine or sextile; those that hate one another are those that regard one another from square; and those that are hostile to one another are those that regard one another in opposition. Let us take Aries as the example. Each of the two signs Gemini and Aquarius is in sextile to it, and each of the two signs Leo and Sagittarius in trine to it, so it loves them and they love it. Each of the two signs Cancer and Capricorn is in square to it, so it hates them and they hate it. The sign Libra is in opposition to it, so they are hostile to one another. The signs fallen away from Aries are Taurus, Virgo, Scorpio and Pisces.

彼此相爱的,是以三分或六分相照的;彼此相憎的,是以四分相照的;彼此敌对的,是以对冲相照的。我们以白羊为例。双子与水瓶两座各与它成六分,狮子与射手两座各与它成三分,所以它爱它们,它们也爱它。巨蟹与摩羯两座各与它成四分,所以它憎它们,它们也憎它。天秤一座与它对冲,所以它们彼此敌对。与白羊落空的星座是金牛、处女、天蝎、双鱼。

大意与图解点开

🔎 大意:星座以六分、四分、三分各分左右,加上对冲,共七种相位;第二、六、八、十二座落空。三分六分相爱,四分相憎,对冲敌对。

📖 术语

术语英文原词意思
相照regard星座间成相位
落空falling不成相位
相接connected彼此相照
左六分left sextile照第三座
对冲opposition照第七座

🧭 图解与讲解

第三百七十三问讲相位(阿拉伯语「看」,英译作 regard,本站译「相照」)。比鲁尼用「中间隔几座」来定义:隔两座是六分,占全圈六分之一;隔三座是四分,四分之一;隔四座是三分,三分之一;隔六座是对冲,一半。每种又分左右:照第三、四、五座为左,照第十一、十、九座为右(图一)。这样两个六分、两个四分、两个三分加一个对冲,共「七种相位」。

〔图〕以白羊为例:三分六分相爱,四分相憎,对冲敌对,其余四座落空

两家所认的相位与不成相位的星座完全相同,只是比鲁尼把左右分开,数成七种
相隔比鲁尼托勒密《四书》卷一第十三、十六章
第二、第十二座落空不相接:相距一座,「可以说彼此背转」
第三、第十一座左、右六分(六十度),相爱六分,和谐
第四、第十座左、右四分(九十度),相憎四分,不和谐
第五、第九座左、右三分(一百二十度),相爱三分,和谐
第六、第八座落空不相接:相距五座,把圆周分得不等
第七座对冲(一百八十度),敌对对冲,不和谐

他特别说,相照不只是整座对整座,「编号相同的度数」之间也一样,例如白羊第二度与双子第二度成六分。不成相位的叫「落空」:一座两侧的第二、第十二座,以及第七座两侧的第六、第八座,与它不相接。托勒密《四书》卷一第十六章称这几种为「不相接」「异己」:相距一座的「彼此背转」,相距五座的「把整个圆周分成不相等的两部分」。两家所认相同(表二)。

托勒密在《四书》卷一第十三章还给了一个理由:对冲使两座「在一条直线上相会」,其余相位来自音乐中最要紧的比例,二分之一得四分,三分之一得三分与六分。比鲁尼不讲这层道理,只讲怎样数。两人都把相位分成好坏两类:托勒密说三分、六分「和谐」,四分、对冲「不和谐」。

第三百七十四问把这层好坏说成人情:三分、六分彼此相爱,四分彼此相憎,对冲彼此敌对;不成相位的则谈不上爱憎。以白羊为例,双子、水瓶、狮子、射手是它所爱,巨蟹、摩羯是它所憎,天秤是它的敌人,金牛、处女、天蝎、双鱼与它落空。这一套爱憎之说,后来常用来比喻行星之间的友敌。

§375. What is the order of the aspects?

The strongest of them is being together in one sign; then opposition; then the right square, then the left; then the right trine and the left trine. The weakest of them is the sextile, and the left is the weaker of the two. The stronger of two aspects annuls the weaker or weakens its power.

§376. Do the Indians agree with us in this?

They agree in some of it, namely the aspect of opposition, the two squares and the two trines; then they differ in what lies beyond that. They claim that a sign regards its third, and its third does not regard it; that it does not regard its sixth, and its sixth regards it; and that it regards its eighth, and its eighth does not regard it. They do not call being together an aspect, and they claim that a man standing upright sees nothing of his own body. As for the order, they claim that a sign regards its third and its tenth with a quarter of a regard, its fifth and its ninth with half a regard, its eighth and its fourth with three-quarters of a regard, and its seventh with a full regard; and each of its second and its twelfth is fallen away from it, and it is fallen away from them.

翻译点开

§375. What is the order of the aspects?

第三百七十五问 诸相位的次序如何?

The strongest of them is being together in one sign; then opposition; then the right square, then the left; then the right trine and the left trine. The weakest of them is the sextile, and the left is the weaker of the two. The stronger of two aspects annuls the weaker or weakens its power.

其中最强的是同在一个星座;其次是对冲;然后是右四分,再是左四分;然后是右三分与左三分。其中最弱的是六分,而左六分是两者中较弱的。两种相位中较强的一种,会废去较弱的一种,或削弱它的力量。

§376. Do the Indians agree with us in this?

第三百七十六问 印度人在这上面与我们一致吗?

They agree in some of it, namely the aspect of opposition, the two squares and the two trines; then they differ in what lies beyond that. They claim that a sign regards its third, and its third does not regard it; that it does not regard its sixth, and its sixth regards it; and that it regards its eighth, and its eighth does not regard it. They do not call being together an aspect, and they claim that a man standing upright sees nothing of his own body. As for the order, they claim that a sign regards its third and its tenth with a quarter of a regard, its fifth and its ninth with half a regard, its eighth and its fourth with three-quarters of a regard, and its seventh with a full regard; and each of its second and its twelfth is fallen away from it, and it is fallen away from them.

他们在其中一部分上一致,即对冲之照、两个四分与两个三分;然后在此以外的部分就有分歧。他们声称一个星座照它的第三座,而它的第三座不照它;它不照它的第六座,而它的第六座照它;它照它的第八座,而它的第八座不照它。他们不把同在一处称为相位,声称一个直立的人看不见自己身体的任何部分。至于次序,他们声称一个星座以四分之一的照,照它的第三座与第十座,以一半的照,照它的第五座与第九座,以四分之三的照,照它的第八座与第四座,以完整的照,照它的第七座;它的第二座与第十二座各与它落空,它也与它们落空。

大意与图解点开

🔎 大意:同座最强,其次对冲、右四分、左四分、三分,六分最弱;印度人不以同座为相位,相照有单向的,又分四分之一到完整四等。

📖 术语

术语英文原词意思
同在being together两星同在一座
废去annuls强相位抵消弱相位
完整的照full regard印度说对冲为全照
四分之一的照quarter of a regard印度说的最弱之照

🧭 图解与讲解

第三百七十五问给相位排强弱(图一):同在一座最强,其次对冲,再次右四分、左四分,然后两种三分,最弱是六分,左六分又弱于右六分。比鲁尼把「同在一座」也放进来,而且排在第一,可见他所说的强弱是指作用的分量,不是吉凶:对冲、四分虽凶,力量却比三分、六分大。两种相位同时成立时,强者废去弱者,或削弱它。

〔图〕相位由强到弱:同座、对冲、右四分、左四分、三分、右六分、左六分

据第三百七十六问整理;第十一座一行的括注是本站据原文推出,原文未明说
从本座数起我们之说印度之说
第二、第十二座落空落空(彼此都不照)
第三座左六分本座照它,四分之一;它不回照
第四座左四分四分之三
第五座左三分一半
第六座落空本座不照它,它却照本座
第七座对冲完整的照
第八座落空本座照它,四分之三;它不回照
第九座右三分一半
第十座右四分四分之一
第十一座右六分原文未言(按第三座不回照,应为不照)
同一座同在,最强不算相位

托勒密《四书》卷一第十三章只把相位分为和谐、不和谐两类,没有这样的强弱次序,也不分左右。这是比鲁尼所代表的阿拉伯时代的细化,后面论行星相位时还会用到。

第三百七十六问是印度之说(表二)。对冲、四分、三分大体一致,分歧在其余部分:印度人认为相照可以是单向的,本座照第三座而第三座不回照,本座不照第六座而第六座照本座;照的分量又分四等,第三、第十座四分之一,第五、第九座一半,第四、第八座四分之三,第七座完整。

印度人不把同在一座算作相位,理由很形象:一个直立的人看不见自己的身体。比鲁尼只照录,不评对错。表中第十一座一行,原文没有直说,但既然本座照第三座而第三座不回照,反过来看,第三座就不照它的第十一座,本站据此推出,已在括注中注明。

§377. Do the signs have agreements other than aspect?

Every two signs that revolve on two equal orbits, one of them in the north and the other in the south, are called agreeing in power, because the hours of the daytime of one of them are equal to the hours of the night of the other, and their ascensions are equal in all places, like Aries with Pisces and Taurus with Aquarius, and so on by this analogy. As for the agreement of their degrees, it is reversed: the first degree of Aries agrees in power with the last degree of Pisces, and the tenth degree of Aries agrees with the twentieth degree of Pisces. Every two signs that revolve on one orbit on one side, north or south, are called agreeing in path: the hours of the daytime of each of them are equal to those of the other, and likewise the hours of the night, and their ascensions in the right orb are equal, as Gemini with Cancer and Taurus with Leo. The agreement of their degrees is likewise reversed: the first degree of Cancer agrees with the last degree of Gemini, and the tenth degree of Cancer agrees with the twentieth degree of Gemini. For these two notions different names are found in the books, and there is no harm in that, except that the name that fits the meaning is more proper to it. Abū Maʿshar calls every two signs that belong to one planet agreeing in path; yet, besides this not being of the kind of the first two sorts, the name does not suit its meaning either. This is their figure. Abū Maʿshar calls the relation of Aries with Pisces and Virgo with Libra, in agreement of power, and of Gemini with Cancer and Sagittarius with Capricorn, in agreement of path, a natural sextile, because this agreement occurs in every two of these signs together with the absence of aspect, and the nearest of the aspects to its absence is the sextile. And he calls the relation of Aries and Virgo to one another, of Pisces with Libra, and of Gemini with Aquarius (whereas what is required is Gemini with Capricorn), and of Cancer with Sagittarius a natural opposition, because one of the two agreements occurs between them together with the absence of aspect and nearness to opposition. As for the square, in some signs it occurs together with both agreement and aspect, like Taurus with Aquarius and Leo with Scorpio in respect of power, and like Taurus with Leo and Scorpio with Aquarius in respect of path. For this reason it is strong in signification, the repugnance of the square being necessarily removed from it, just as the estrangement of falling is removed from those we mentioned. Of these two agreements, in power and in path, one arises from the northern and southern halves of the orb, and the other from its ascending and descending halves.

翻译点开

§377. Do the signs have agreements other than aspect?

第三百七十七问 星座之间除了相位,还有别的相合吗?

Every two signs that revolve on two equal orbits, one of them in the north and the other in the south, are called agreeing in power, because the hours of the daytime of one of them are equal to the hours of the night of the other, and their ascensions are equal in all places, like Aries with Pisces and Taurus with Aquarius, and so on by this analogy. As for the agreement of their degrees, it is reversed: the first degree of Aries agrees in power with the last degree of Pisces, and the tenth degree of Aries agrees with the twentieth degree of Pisces. Every two signs that revolve on one orbit on one side, north or south, are called agreeing in path: the hours of the daytime of each of them are equal to those of the other, and likewise the hours of the night, and their ascensions in the right orb are equal, as Gemini with Cancer and Taurus with Leo. The agreement of their degrees is likewise reversed: the first degree of Cancer agrees with the last degree of Gemini, and the tenth degree of Cancer agrees with the twentieth degree of Gemini. For these two notions different names are found in the books, and there is no harm in that, except that the name that fits the meaning is more proper to it. Abū Maʿshar calls every two signs that belong to one planet agreeing in path; yet, besides this not being of the kind of the first two sorts, the name does not suit its meaning either. This is their figure. Abū Maʿshar calls the relation of Aries with Pisces and Virgo with Libra, in agreement of power, and of Gemini with Cancer and Sagittarius with Capricorn, in agreement of path, a natural sextile, because this agreement occurs in every two of these signs together with the absence of aspect, and the nearest of the aspects to its absence is the sextile. And he calls the relation of Aries and Virgo to one another, of Pisces with Libra, and of Gemini with Aquarius (whereas what is required is Gemini with Capricorn), and of Cancer with Sagittarius a natural opposition, because one of the two agreements occurs between them together with the absence of aspect and nearness to opposition. As for the square, in some signs it occurs together with both agreement and aspect, like Taurus with Aquarius and Leo with Scorpio in respect of power, and like Taurus with Leo and Scorpio with Aquarius in respect of path. For this reason it is strong in signification, the repugnance of the square being necessarily removed from it, just as the estrangement of falling is removed from those we mentioned. Of these two agreements, in power and in path, one arises from the northern and southern halves of the orb, and the other from its ascending and descending halves.

每两个在两条相等的周日圈上运行、一个在北一个在南的星座,称为在力量上相合,因为其中一个的白昼时数等于另一个的黑夜时数,它们的上升时间在所有地方都相等,比如白羊与双鱼、金牛与水瓶,依此类推。至于它们度数的相合,则是颠倒的:白羊的第一度与双鱼的最后一度在力量上相合,白羊的第十度与双鱼的第二十度相合。每两个在同一侧(北或南)、同一条周日圈上运行的星座,称为在道路上相合:它们各自的白昼时数彼此相等,黑夜时数也一样,它们在正球上的上升时间相等,如双子与巨蟹、金牛与狮子。它们度数的相合也同样是颠倒的:巨蟹的第一度与双子的最后一度相合,巨蟹的第十度与双子的第二十度相合。对这两种意思,书中可以见到不同的名称,这并无妨碍,只是与意思相符的名称更合宜。阿布·马谢尔把属于同一颗行星的每两个星座称为在道路上相合;然而,这除了不属于前两种的类别之外,这个名称也与它的意思不相称。这是它们的图。阿布·马谢尔把白羊与双鱼、处女与天秤在力量上相合的关系,以及双子与巨蟹、射手与摩羯在道路上相合的关系,称为自然的六分,因为每两个这样的星座之间都有这种相合,同时又没有相位,而诸相位中最接近于没有相位的就是六分。他又把白羊与处女彼此的关系、双鱼与天秤的关系、双子与水瓶的关系(而应当是双子与摩羯),以及巨蟹与射手的关系,称为自然的对冲,因为它们之间有两种相合之一,同时又没有相位,且近于对冲。至于四分,在某些星座中它同时带有相合与相位,如金牛与水瓶、狮子与天蝎在力量上,金牛与狮子、天蝎与水瓶在道路上。因此它在象征上有力,四分的抵触必然从它身上去除了,正如落空的疏离从我们提到的那些星座身上去除了一样。在力量与道路这两种相合中,一种出自天球的北半与南半,另一种出自它的上升半周与下降半周。

大意与图解点开

🔎 大意:一北一南、上升时间相等的两座为力量相合;同侧同一周日圈、昼夜各等的两座为道路相合。托勒密对这两种另有名称。

📖 术语

术语英文原词意思
力量相合agreeing in power一北一南、等升
道路相合agreeing in path同侧同一周日圈
周日圈orbit星每日绕行的圈
正球right orb赤道上所见的天球
自然的六分natural sextile阿布·马谢尔之名

🧭 图解与讲解

第三百七十七问讲相位以外的两种关系(图一)。「力量相合」是一北一南、对称于春分秋分的两座,如白羊与双鱼:太阳在其中一座时的白昼,等于在另一座时的黑夜,两座在任何地方升起所需的时间都相等。「道路相合」是同在北边或同在南边、对称于冬至夏至的两座,如双子与巨蟹:太阳走在同一条周日圈上,昼与昼、夜与夜都相等。度数也是倒着对:白羊一度对双鱼末度,巨蟹一度对双子末度。

〔图〕两种相合:力量相合两两以春分秋分线为轴对称,道路相合以两至线为轴对称

同样两组星座,托勒密叫「等力」的,恰是比鲁尼的「道路相合」,名称正好错开
名目成对的星座比鲁尼给的理由托勒密《四书》的名称
力量相合白羊—双鱼、金牛—水瓶、双子—摩羯、巨蟹—射手、狮子—天蝎、处女—天秤一北一南,一方昼长等于另一方夜长;上升时间处处相等命令与服从(卷一第十四章)
道路相合双子—巨蟹、金牛—狮子、白羊—处女、双鱼—天秤、水瓶—天蝎、摩羯—射手同在一侧、同一周日圈,昼与昼、夜与夜相等;正球上升时间相等等力,又称相望(卷一第十五章)

托勒密《四书》早有这两组关系,名称却不同(表二):卷一第十四章把与同一分点等距的两座称为「命令」与「服从」,正是比鲁尼的力量相合;卷一第十五章把与同一回归星座等距的两座称为「等力」,又说它们彼此「相望」,因为「每一个都从地平线的同一处升起,在同一处沉没」,这正是比鲁尼的道路相合。托勒密叫「等力」的,比鲁尼不叫「力量」,名称恰好错开。比鲁尼自己也说,书中名称不一,「这并无妨碍,只是与意思相符的名称更合宜」。

阿布·马谢尔(Abū Maʿshar,九世纪巴格达的大星占家)把同一行星的两个庙也叫「道路相合」,比鲁尼认为这既不是同一类,名称也不相称。阿布·马谢尔又有「自然的六分」「自然的对冲」之说:相邻两座有相合而无相位,近似六分;相隔五座有相合而无相位,近似对冲。比鲁尼顺手纠正了他的一个例子:双子该配摩羯,不是水瓶(双子与水瓶本是三分)。

最后,某些四分同时带有相合,如金牛与水瓶(力量)、金牛与狮子(道路),四分的抵触因此消除;正如有相合的相邻两座,落空的疏离也消除了。末句总结:力量相合出自天球的北半与南半,道路相合出自上升半周与下降半周,下一章第三百七十八问就讲这两个半周。瓦伦斯《选集》卷一第八章另有「相听」「相望」之说,用上升时间来判断六分星座之间的感应,又是一种做法。

原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。