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《数学》 · 卷一

卷一·第六章 敬神正出于星学;苏格拉底以德克服星性

论敌说占星使人不敬神,作者说正相反:星学叫人敬畏诸神;灵魂得神力加强,还能在一定程度上抵抗星辰的强令。

VI.

[1] Hence, as for your claim that through us it can come about that men are called away from the worship of the gods and from religion by a profane madness of mind, because we say that all our actions are brought about by the divine courses of the stars, you are mistaken: you think the opposite of the truth and dissent from true reason. For it is we who cause the gods to be feared, we who cause them to be worshipped, we who show their divine power and majesty, when we say that all our actions are governed by their divine motions.

[2] Let us therefore worship the gods, whose origin has joined itself to us through the perennial motion of the stars, and let the human race always look up to their majesty with suppliant veneration; let us call upon the gods as suppliants and religiously pay the vows we have promised to the deities, so that, once the divinity of our soul has been strengthened, we may in some measure resist the violent decree of the stars and their powers.

翻译点开

VI.

第六章

[1] Hence, as for your claim that through us it can come about that men are called away from the worship of the gods and from religion by a profane madness of mind, because we say that all our actions are brought about by the divine courses of the stars, you are mistaken: you think the opposite of the truth and dissent from true reason. For it is we who cause the gods to be feared, we who cause them to be worshipped, we who show their divine power and majesty, when we say that all our actions are governed by their divine motions.

〔一〕所以,至于你声称:因为我们说我们的一切行为都由星辰神圣的运行促成,人们就可能经由我们而被一种亵渎的心智狂乱从敬拜诸神、从宗教那里唤走——你错了:你想的与真相相反,背离了真正的理性。因为正是我们使诸神受人敬畏,正是我们使诸神受人敬拜,正是我们显明了他们神圣的力量与威严,当我们说我们的一切行为都由他们神圣的运动所治理时。

[2] Let us therefore worship the gods, whose origin has joined itself to us through the perennial motion of the stars, and let the human race always look up to their majesty with suppliant veneration; let us call upon the gods as suppliants and religiously pay the vows we have promised to the deities, so that, once the divinity of our soul has been strengthened, we may in some measure resist the violent decree of the stars and their powers.

〔二〕所以,让我们敬拜诸神吧,他们的来源借着星辰永续的运动与我们结合在一起;让人类永远以恳求的崇敬仰望他们的威严;让我们恳切地呼求诸神,虔敬地偿还我们向神灵许下的誓愿,好让我们灵魂的神性得到加强之后,能在某种程度上抵抗星辰的强暴判定和它们的权能。

大意与图解点开

🔎 大意:论敌说星学使人不敬神;作者说正相反,说一切由诸神的运动治理,正是叫人敬畏;敬神可加强灵魂,略能抵抗星辰的强令。

📖 术语

术语英文原词意思
敬拜worship向神行礼献祭
誓愿vows向神许下的愿
判定decree星辰对人事的裁定
神灵deities诸神

🧭 图解与讲解

第六章回应第二章那条「最猛」的诘难中关于宗教的一半:论敌说,既然星占家把一切行为归于星辰,人就不必再敬神了。作者说你恰好想反了(图一)。他把「星辰神圣的运行」与「诸神神圣的运动」等同起来:说一切由星辰运行促成,就等于说一切由诸神治理,这正是叫人敬畏诸神的理由。

〔图〕论敌说占星使人不敬神;作者说星学正是使人敬神的理由

〔图〕敬神的用处:加强灵魂的神性,在一定程度上抵抗星辰

接着他发出一连串劝勉:敬拜诸神,仰望他们的威严,呼求他们,偿还誓愿。理由是诸神的来源「借着星辰永续的运动与我们结合在一起」,这接上了第五章人与星辰有亲缘的说法。

最要紧的是末句(图二):敬神能加强灵魂的神性,使人「在某种程度上」抵抗星辰的强暴判定。这是一个有限度的让步:星辰的力量很强,但灵魂并非全无还手之力。下一单元,作者就举苏格拉底为例说明这一点。值得留意的是,到了第八、九章,他又会把话说满,说一切都在命运掌中;这前后的张力,读时可以留意。

[3] That we ought to do this was taught by Socrates, a man of divine wisdom; for when a certain man told him about his character and his desires, which he had inferred by a similar method, Socrates said: "They are as you say; I recognize it, I admit it"; and so that most prudent man uncovered what was hidden by a ready confession. "But all these things," he said, "I have overcome by the authority of prudence and the virtues, and whatever vice my body had from its depraved composition, the divinity of my soul, well conscious of itself, has tempered."

[4] Here we are given to understand that what we suffer belongs to the stars, which goad us with certain inciting fires, but that our resistance belongs to the divinity of the soul. As for the laws by which the sins of men are punished with severe restraint, most prudent antiquity rightly established them; for through them it brought help to the struggling soul, so that by means of them the power of the divine mind might purge the pernicious vices of the body.

红像陶瓶画:苏格拉底坐着摊手坦然作答,对面一人指着他说话
我承认,我认了
翻译点开

[3] That we ought to do this was taught by Socrates, a man of divine wisdom; for when a certain man told him about his character and his desires, which he had inferred by a similar method, Socrates said: "They are as you say; I recognize it, I admit it"; and so that most prudent man uncovered what was hidden by a ready confession. "But all these things," he said, "I have overcome by the authority of prudence and the virtues, and whatever vice my body had from its depraved composition, the divinity of my soul, well conscious of itself, has tempered."

〔三〕我们应当这样做,是一位具有神圣智慧的人苏格拉底教导的;因为当某人用类似的方法推断出他的性情与欲望,并告诉他时,苏格拉底说:“正如你所说;我承认,我认了。”这位极明智的人就这样以爽快的认账揭开了隐藏的东西。他又说:“但这一切,我都凭明智与德行的权威克服了;我的身体因其败坏的构成而带有的任何恶习,我那对自己了然于心的灵魂的神性都已调和了。”

[4] Here we are given to understand that what we suffer belongs to the stars, which goad us with certain inciting fires, but that our resistance belongs to the divinity of the soul. As for the laws by which the sins of men are punished with severe restraint, most prudent antiquity rightly established them; for through them it brought help to the struggling soul, so that by means of them the power of the divine mind might purge the pernicious vices of the body.

〔四〕这里我们被告知:我们所承受的,属于星辰,它们用某些煽动的火驱策我们;而我们的抵抗,属于灵魂的神性。至于那些以严厉的约束惩罚人类罪过的律法,极明智的古人设立它们是对的;因为古人借着律法给奋争中的灵魂带来帮助,好让神圣心智的力量凭借律法,涤除身体那有害的恶习。

大意与图解点开

🔎 大意:有人推断出苏格拉底的恶劣性情,他坦然承认,却说都已凭明智与德行克服。所受属星辰,抵抗属灵魂;律法帮助灵魂涤除恶习。

📖 术语

术语英文原词意思
苏格拉底Socrates雅典哲人
明智prudence四主德之一
构成composition身体的先天组成
律法laws惩罚罪过的法律

🧭 图解与讲解

作者引来的例证是苏格拉底(图二)。有人用「类似的方法」,也就是与星占相仿、从人的外在征象推断性情的方法,说出了苏格拉底的性情与欲望,而且说得并不好听。苏格拉底坦然承认:「正如你所说;我承认,我认了。」但他接着说,这一切他都已凭明智与德行克服,身体因先天构成而带的恶习,灵魂的神性已经调和了。

〔图〕所受属星辰,抵抗属灵魂:苏格拉底承认天性,又以德行克服

〔图〕苏格拉底的自白:先认账,再说已经克服

这个故事在古代流传很广,通常说的是一位相面者看出苏格拉底天性好色愚钝,弟子们大笑,苏格拉底却承认相面者说得对。原文没有说出那人的名字和所推断的具体内容,本站照原文翻译,不补人名。

作者从中引出一个区分(图一):我们所承受的驱策属于星辰,我们的抵抗属于灵魂的神性。由此他顺手回应了第二章论敌对立法者的喊话:律法不是多余的,古人设立律法,正是为了帮助在肉身里奋争的灵魂,涤除身体的恶习。

这一章篇幅最短,却是本卷立场最温和的一处:星辰有力,人也有力,敬神与律法都站在人这一边。下一章作者话锋一转,要证明「律法本身也是命运的仆人」,并举出一长串古今名人的遭遇,立场就强硬多了。

原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。