卷五·第四十一章 疾病(依基特里努斯所说)
古人论病的择日与判断:卧病时刻的上升与月亮、月亮行到四分三分对宫的危象之日、四角分配医生与病人,以及回看本命的关口算法。
XLI. Chapter: On Illnesses, as Qīṭrinūs al-Sadwālī Said; from Him I Have Taken This Account.
[1] He said: Whoever wants to know the condition of a sick person when the illness first befalls him, and what it will come to, let him look at the Ascendant of the decumbiture and at the Moon, at the lord of the Ascendant and the lord of the Moon's house, at the application of the Moon to the planet to which she applies, at the dodecatemory of the Moon, and at the planets that regard them; for from these you will see whether the illness will be dangerous, or slight and light.
[2] If the lord of the Moon and the lord of the Ascendant are benefics, and the benefics regard the Ascendant, the Moon, and the dodecatemory of the Moon, and the Moon applies to the benefics, then if the sick man falls ill at that hour and it is the beginning of his illness, it signifies that there will be no harm, but that he will recover from his illness and be healed of it quickly and without danger, and health will follow, by God's leave.
[3] But if Mars or Saturn falls in the position I described, it signifies harm and affliction, and that the illness will be drawn out for him.
[4] If the one who has that illness in his allotment is Mars, he will suffer an illness from heat, and the illness will be acute, bold, rough, and dangerous.
[5] On Saturn's part it signifies an illness that is drawn out for the one who has it, chronic and grievous and dangerous, and consumption, cold, and swelling will befall him from it.
[6] The Ascendant of the illness and its lord signify the spirit, and the Moon the body. If the harm from Saturn and Mars is to the Moon alone and they do not harm the Ascendant, it signifies that the illness will harm his body only.
[7] If they harm the Ascendant and do not harm the Moon, it signifies that it will harm his soul, overpower his reason, and blind him, or bring derangement and damage to his mind and wandering of the wits, or calamities like these on account of which he destroys himself.
[8] If the malefics Saturn and Mars afflict the Ascendant and the Moon, and the benefics do not regard them, the sign is bad and dangerous and a prelude to death: the sick man will perish from that illness of his, and his complaint and his pain will be in the limb over which the sign in which the Moon and the Ascendant are has authority, which you will know from the natural sympathy and affinity of the twelve signs.
[9] If one of the malefics is in that sign or in the sign opposite it, that pain and suffering will grow severe for him: if Saturn or Mars is rising, or in opposition to the Ascendant, or with the Moon, or in opposition to the Moon, it is a sign of great and grievous danger; and if the benefics regard the configuration while things are so, there will be help for the sick man, but if the malefics, the evils are intensified.
[10] If you want to know whether he will escape from that disease or not, look into it from the regard of the planets, and it will be known.
See also which planet caused the illness — that is, the one that a few days before the illness became occidental or went under the beams while in square or opposition to the Moon — and see when it changes its configuration, coming to its rising and to the other phases; then health will come to the sick man.

翻译点开
XLI. Chapter: On Illnesses, as Qīṭrinūs al-Sadwālī Said; from Him I Have Taken This Account.
第四十一章 论疾病,依基特里努斯·萨德瓦利所说;此说即取自他。
[1] He said: Whoever wants to know the condition of a sick person when the illness first befalls him, and what it will come to, let him look at the Ascendant of the decumbiture and at the Moon, at the lord of the Ascendant and the lord of the Moon's house, at the application of the Moon to the planet to which she applies, at the dodecatemory of the Moon, and at the planets that regard them; for from these you will see whether the illness will be dangerous, or slight and light.
[1] 他说:想知道病人初得病时的情形、将来会怎样,就看卧病时刻的上升与月亮,看上升之主与月亮所在宫之主,看月亮入相位于哪颗行星,看月亮的十二分部,以及照见它们的行星;由此你能看出这病是凶险,还是轻微。
[2] If the lord of the Moon and the lord of the Ascendant are benefics, and the benefics regard the Ascendant, the Moon, and the dodecatemory of the Moon, and the Moon applies to the benefics, then if the sick man falls ill at that hour and it is the beginning of his illness, it signifies that there will be no harm, but that he will recover from his illness and be healed of it quickly and without danger, and health will follow, by God's leave.
[2] 若月亮之主与上升之主都是吉星,吉星又照见上升、月亮与月亮的十二分部,而月亮入相位于吉星,那么病人若在那个时刻得病、病从那时开始,表示不会有害,他会很快、毫无危险地从病中康复、痊愈,健康随之而来——凭真主的允许。
[3] But if Mars or Saturn falls in the position I described, it signifies harm and affliction, and that the illness will be drawn out for him.
[3] 但若火星或土星落在我所说的那种位置,表示有害、有克,病会拖长。
[4] If the one who has that illness in his allotment is Mars, he will suffer an illness from heat, and the illness will be acute, bold, rough, and dangerous.
[4] 若掌管这场病的是火星,他得的是热病,病势急、猛、烈,而且危险。
[5] On Saturn's part it signifies an illness that is drawn out for the one who has it, chronic and grievous and dangerous, and consumption, cold, and swelling will befall him from it.
[5] 若出自土星,表示这病对患者会拖得很久,长期而沉重、危险,他会因此得痨病、受寒、浮肿。
[6] The Ascendant of the illness and its lord signify the spirit, and the Moon the body. If the harm from Saturn and Mars is to the Moon alone and they do not harm the Ascendant, it signifies that the illness will harm his body only.
[6] 病的上升及其主星主精神,月亮主身体。若土星与火星只伤月亮、不伤上升,表示这病只伤他的身体。
[7] If they harm the Ascendant and do not harm the Moon, it signifies that it will harm his soul, overpower his reason, and blind him, or bring derangement and damage to his mind and wandering of the wits, or calamities like these on account of which he destroys himself.
[7] 若它们伤上升而不伤月亮,表示会伤他的心神,压倒他的理智、使他昏昧,或使他精神错乱、心智受损、神志失常,或遭类似的灾祸,以致他自寻死路。
[8] If the malefics Saturn and Mars afflict the Ascendant and the Moon, and the benefics do not regard them, the sign is bad and dangerous and a prelude to death: the sick man will perish from that illness of his, and his complaint and his pain will be in the limb over which the sign in which the Moon and the Ascendant are has authority, which you will know from the natural sympathy and affinity of the twelve signs.
[8] 若凶星土星与火星克害上升与月亮,而吉星不照见它们,这征兆凶险,是死亡的前奏:病人会死于这场病,他的病痛在月亮与上升所在星座所主管的那个肢体上,这可由十二星座天然的感应与亲缘得知。
[9] If one of the malefics is in that sign or in the sign opposite it, that pain and suffering will grow severe for him: if Saturn or Mars is rising, or in opposition to the Ascendant, or with the Moon, or in opposition to the Moon, it is a sign of great and grievous danger; and if the benefics regard the configuration while things are so, there will be help for the sick man, but if the malefics, the evils are intensified.
[9] 若有凶星在那个星座或其对宫,那病痛就会加剧:若土星或火星在上升,或与上升对冲,或与月亮同在,或与月亮对冲,这是大而严重的危险之兆;在这种情形下,若吉星照见这配置,病人会得到帮助;若是凶星照见,祸患就加剧。
[10] If you want to know whether he will escape from that disease or not, look into it from the regard of the planets, and it will be known.
[10] 若你想知道他能否逃过这场病,就从行星的照见来看,便可知道。
See also which planet caused the illness — that is, the one that a few days before the illness became occidental or went under the beams while in square or opposition to the Moon — and see when it changes its configuration, coming to its rising and to the other phases; then health will come to the sick man.
还要看是哪颗行星引起这场病——即在发病前几天变为西入或入光束之下、又与月亮成四分或对冲的那颗——再看它何时改变配置、转入东出及其他相态;那时病人便会康复。
大意与图解点开
🔎 大意:看卧病时刻的上升与月亮及其主星:都吉则速愈,火星主急热,土星主久寒;凶星只伤月亮伤身,只伤上升伤神,两者都伤最凶。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 卧病时刻 | decumbiture | 病人初卧床之时 |
| 十二分部 | dodecatemory | 一宫再分十二小份 |
| 痨病 | consumption | 日渐消瘦的病 |
| 精神 | soul | 与身体相对的心神 |
| 感应与亲缘 | sympathy and kinship | 星座与肢体相应 |
🧭 图解与讲解
本章与前几章一样,是古代占星文献里论疾病的部分,讲解只照原文介绍古人的择日与判断之说,不是医疗指导,读者有病须求医。章题说此说取自「基特里努斯·萨德瓦利」,阿拉伯文自称是转录他人;但三份希腊小章中,两份明说是「多罗修斯论病人」,内容逐条相合,可见仍是多罗修斯之说,经人转述(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §1–9 | 阿拉伯文 + CCAG 1, 122, 1–5 + C f. 143v, 6–10 | 逐条对上 | 依阿拉伯文,并入希腊细节;§6 句首并入「上升主精神、月亮主身体」 |
| §10 后 | C f. 143v, 5 | 只希腊有「致病之星」 | 增文收入 |
〔图〕古人说:上升主精神,月亮主身体
| 掌管这场病的星 | 古人所说的病势 |
|---|---|
| 吉星(上升之主、月亮之主皆吉,月入相位于吉星) | 很快痊愈,无危险 |
| 火星 | 热病,急、猛、烈 |
| 土星 | 久而沉重,痨病、受寒、浮肿 |
| 在发病前几天入光束、与月亮四分对冲之星(希腊) | 它转入东升时病人康复 |
第一至五节看卧病那一刻:上升与月亮,它们的主星,月亮正入相位于谁,月亮的十二分部,以及照见它们的星。都吉,病很快好;火星掌管是急热之病,土星掌管是久寒之病(表三)。这里的病象与卷五第二十九章「月亮离开何星」一致,火主热、土主寒。句末「凭真主的允许」是阿拉伯传本的套语。
第六至九节分身心(图二):上升及其主星主精神,月亮主身体,这一句阿拉伯文没有,依希腊并入句首。凶星只伤月亮,病在身;只伤上升,病在心神;两处都伤又无吉星,古人视为凶兆,病痛落在月亮与上升星座所主的肢体。第十二行只见于希腊:找出致病之星,即发病前几天入光束、与月亮成四分或对冲的那颗,它转入东升时病人康复,作为增文收入。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 卧病时刻 | decumbiture | 病人初卧床之时 |
| 十二分部 | dodecatemory | 一宫再分十二小份 |
| 痨病 | consumption | 日渐消瘦的病 |
| 精神 | soul | 与身体相对的心神 |
| 感应与亲缘 | sympathy and kinship | 星座与肢体相应 |
🧭 图解与讲解
本章与前几章一样,是古代占星文献里论疾病的部分,讲解只照原文介绍古人的择日与判断之说,不是医疗指导,读者有病须求医。章题说此说取自「基特里努斯·萨德瓦利」,阿拉伯文自称是转录他人;但三份希腊小章中,两份明说是「多罗修斯论病人」,内容逐条相合,可见仍是多罗修斯之说,经人转述(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §1–9 | 阿拉伯文 + CCAG 1, 122, 1–5 + C f. 143v, 6–10 | 逐条对上 | 依阿拉伯文,并入希腊细节;§6 句首并入「上升主精神、月亮主身体」 |
| §10 后 | C f. 143v, 5 | 只希腊有「致病之星」 | 增文收入 |
| 掌管这场病的星 | 古人所说的病势 |
|---|---|
| 吉星(上升之主、月亮之主皆吉,月入相位于吉星) | 很快痊愈,无危险 |
| 火星 | 热病,急、猛、烈 |
| 土星 | 久而沉重,痨病、受寒、浮肿 |
| 在发病前几天入光束、与月亮四分对冲之星(希腊) | 它转入东升时病人康复 |
第一至五节看卧病那一刻:上升与月亮,它们的主星,月亮正入相位于谁,月亮的十二分部,以及照见它们的星。都吉,病很快好;火星掌管是急热之病,土星掌管是久寒之病(表三)。这里的病象与卷五第二十九章「月亮离开何星」一致,火主热、土主寒。句末「凭真主的允许」是阿拉伯传本的套语。
第六至九节分身心(图二):上升及其主星主精神,月亮主身体,这一句阿拉伯文没有,依希腊并入句首。凶星只伤月亮,病在身;只伤上升,病在心神;两处都伤又无吉星,古人视为凶兆,病痛落在月亮与上升星座所主的肢体。第十二行只见于希腊:找出致病之星,即发病前几天入光束、与月亮成四分或对冲的那颗,它转入东升时病人康复,作为增文收入。
[11] If you want to know the condition of the sick man, when he will grow heavier and when he will be relieved, the indicator of that is the Moon: the aggravations and the remissions are reckoned by the course of the Moon, which you will know from her course and from the ephemerides.
[12] For if the Moon, in her transit and course, first reaches the malefics or they regard her, the sick man will then be at his heaviest and in the greatest pain.
[13] If, where the Moon reaches the position of the malefics and their regard to her, she is in the terms of the malefics, it signifies that the sick man will then be in the worst condition.
[14] If the sick man escapes death while the Moon is in that position and that term, then when she reaches the benefics or they regard her, his pain and the suffering he feels will be lightened, especially if this happens in the terms of a benefic.
[15] For after seven days the Moon reaches her left square, after nine days her left trine, after fourteen days her opposition, after eighteen days her right trine, after twenty-one days her right square, and after twenty-eight days she returns to the place in which she was.
So I take a third-day crisis at the time when the Moon passes from the sign in which she was into another sign, and a fourth-day crisis when she comes to the sextile of the sign from which she began.
[16] When the Moon reaches one of these places that I have named, from these days to those, these are days in which the judgement concerning the sick man is decided; so one must examine these five configurations of the Moon carefully, and to which of the planets the Moon of the inception will apply after making them.
[17] Whenever the Moon on one of these days reaches one of these places and a malefic is conjoined with her or regards her, or she comes into the terms of a destroyer, the pain will grow severe for the sick man and he will grow heavier.
[18] If the Moon's arrival on these days in these places is with the benefics regarding her or with her, much of what he suffers will be lightened for the sick man.
Those who get past these configurations remain with less danger, but are restored more slowly.
Illnesses that begin by day are decided through seven or fourteen days, and those that begin by night through ten or twenty days.
Examining these things, you will foreknow not only the day of relief or distress but also the hour: for the benefics, meeting the Moon at the crises, bring relief at the hour in which they regard her by degree, and the malefics distress and pain.
翻译点开
[11] If you want to know the condition of the sick man, when he will grow heavier and when he will be relieved, the indicator of that is the Moon: the aggravations and the remissions are reckoned by the course of the Moon, which you will know from her course and from the ephemerides.
[11] 若你想知道病人的情形,何时加重、何时减轻,征象星是月亮:病的加重与缓解按月亮的运行推算,这可由她的行程与星历表得知。
[12] For if the Moon, in her transit and course, first reaches the malefics or they regard her, the sick man will then be at his heaviest and in the greatest pain.
[12] 因为若月亮在行运中先到凶星那里,或凶星照见她,病人那时病得最重、最痛。
[13] If, where the Moon reaches the position of the malefics and their regard to her, she is in the terms of the malefics, it signifies that the sick man will then be in the worst condition.
[13] 若月亮到凶星之处、受其照见时,又正在凶星的界里,表示病人那时情形最坏。
[14] If the sick man escapes death while the Moon is in that position and that term, then when she reaches the benefics or they regard her, his pain and the suffering he feels will be lightened, especially if this happens in the terms of a benefic.
[14] 若月亮在那个位置、那个界里时病人没有死,那么当她到吉星那里或吉星照见她时,他的病痛就会减轻,尤其这发生在吉星的界里时。
[15] For after seven days the Moon reaches her left square, after nine days her left trine, after fourteen days her opposition, after eighteen days her right trine, after twenty-one days her right square, and after twenty-eight days she returns to the place in which she was.
[15] 因为七天后月亮走到她左方的四分位,九天后到左方的三分位,十四天后到对宫,十八天后到右方的三分位,二十一天后到右方的四分位,二十八天后回到原来的位置。
So I take a third-day crisis at the time when the Moon passes from the sign in which she was into another sign, and a fourth-day crisis when she comes to the sextile of the sign from which she began.
所以我以月亮离开原来的星座、进入另一个星座时为第三日的危象,以她走到起始星座的六分位时为第四日的危象。
[16] When the Moon reaches one of these places that I have named, from these days to those, these are days in which the judgement concerning the sick man is decided; so one must examine these five configurations of the Moon carefully, and to which of the planets the Moon of the inception will apply after making them.
[16] 月亮在这些日子里到我所说的这些位置之一时,这些日子就是判定病人吉凶的日子;所以要仔细看月亮的这五个配置,看起事时的月亮在构成这些配置之后将入相位于哪颗行星。
[17] Whenever the Moon on one of these days reaches one of these places and a malefic is conjoined with her or regards her, or she comes into the terms of a destroyer, the pain will grow severe for the sick man and he will grow heavier.
[17] 每逢月亮在这些日子到这些位置之一,而有凶星与她相合或照见她,或她进入毁灭之星的界里,病人的病痛就会加剧、病势加重。
[18] If the Moon's arrival on these days in these places is with the benefics regarding her or with her, much of what he suffers will be lightened for the sick man.
[18] 若月亮在这些日子到这些位置时,有吉星照见她或与她同在,病人所受的苦就会减轻许多。
Those who get past these configurations remain with less danger, but are restored more slowly.
熬过这些配置的人,危险较小,但康复得较慢。
Illnesses that begin by day are decided through seven or fourteen days, and those that begin by night through ten or twenty days.
白天开始的病,在第七或第十四天见分晓;夜里开始的病,在第十或第二十天见分晓。
Examining these things, you will foreknow not only the day of relief or distress but also the hour: for the benefics, meeting the Moon at the crises, bring relief at the hour in which they regard her by degree, and the malefics distress and pain.
推求这些,你不但能预知病人缓解或难受的日子,还能预知时辰:因为吉星在危象之日迎上月亮,在它们按度数照见她的那个时辰带来缓解,凶星则带来难受与疼痛。
大意与图解点开
🔎 大意:病的起伏按月亮推算:七日左四分、九日左三分、十四日对宫、十八日右三分、二十一日右四分,逢凶则重,逢吉则轻。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 危象之日 | critical day | 病情转折之日 |
| 左方 | left side | 月亮行进的前方 |
| 右方 | right side | 月亮来处的一方 |
| 星历表 | ephemeris | 逐日行星位置表 |
| 毁灭之星 | destructive star | 即凶星 |
🧭 图解与讲解
第十一至十四节说,病何时加重、何时减轻,征象星是月亮:她在行程中先到凶星那里或被凶星照见,又在凶星的界里,病最重;熬过去,到了吉星那里,在吉星的界里,就减轻。古人这是用月亮的运行来排出病情起伏的日程;这里只照原文介绍古代占星之说,不是医疗指导。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §15 | 阿拉伯文 + CCAG 1, 122, 9 + C f. 143v, 12 | 右三分:阿拉伯文 18 天,希腊 19 天(抄本 C 作 29) | 依计算(240° ÷ 13.18° ≈ 18.2 天)取 18 |
| §15 后、§18 后、§34 后 | C f. 143v, 12–13;CCAG 1, 122, 12–14、22 | 只希腊有:第三第四日危象、熬过者慢愈、昼夜病的判期、可预知时辰、土星两面作用 | 增文收入 |
〔图〕月亮从起病之处出发,七日左四分、十四日对宫、二十一日右四分
| 月亮的位置 | 离起病处 | 按每日约十三度二计 | 原文 |
|---|---|---|---|
| 左方四分 | 九十度 | 约六点八日 | 七日 |
| 左方三分 | 一百二十度 | 约九点一日 | 九日 |
| 对宫 | 一百八十度 | 约十三点七日 | 十四日 |
| 右方三分 | 二百四十度 | 约十八点二日 | 十八日(希腊作十九,抄本 C 作二十九) |
| 右方四分 | 二百七十度 | 约二十点五日 | 二十一日 |
| 回到原位 | 三百六十度 | 约二十七点三日 | 二十八日 |
第十五节列出月亮到各处的日数(图二)。右方三分一处有异文:阿拉伯文作十八天,希腊作十九天,抄本 C 更作二十九天。本站按月行验算:月亮平均每日约行十三度二,三分是一百二十度,右方三分离起病之处二百四十度,约十八点二日,所以取十八(表三)。其余各数也与计算相合,二十八日回原位是取整的说法。「左方」指月亮行进的前方,所以先到左方四分。
第十八行只见于希腊:以月亮离开原来的星座为第三日的危象,到六分位为第四日的危象。希腊又补几条:熬过这些配置的人危险较小、康复较慢;白天起的病第七或第十四日见分晓,夜里起的第十或第二十日;吉星在危象之日迎上月亮的那个时辰带来缓解。都作为增文收入(表一)。这套以月相为危象之日的说法,后来成为欧洲卧病盘之学的骨干,本站《疾病的星占判断》(卡尔佩珀)所译伊本·以斯拉论危象之日,可以对看。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 危象之日 | critical day | 病情转折之日 |
| 左方 | left side | 月亮行进的前方 |
| 右方 | right side | 月亮来处的一方 |
| 星历表 | ephemeris | 逐日行星位置表 |
| 毁灭之星 | destructive star | 即凶星 |
🧭 图解与讲解
第十一至十四节说,病何时加重、何时减轻,征象星是月亮:她在行程中先到凶星那里或被凶星照见,又在凶星的界里,病最重;熬过去,到了吉星那里,在吉星的界里,就减轻。古人这是用月亮的运行来排出病情起伏的日程;这里只照原文介绍古代占星之说,不是医疗指导。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §15 | 阿拉伯文 + CCAG 1, 122, 9 + C f. 143v, 12 | 右三分:阿拉伯文 18 天,希腊 19 天(抄本 C 作 29) | 依计算(240° ÷ 13.18° ≈ 18.2 天)取 18 |
| §15 后、§18 后、§34 后 | C f. 143v, 12–13;CCAG 1, 122, 12–14、22 | 只希腊有:第三第四日危象、熬过者慢愈、昼夜病的判期、可预知时辰、土星两面作用 | 增文收入 |
| 月亮的位置 | 离起病处 | 按每日约十三度二计 | 原文 |
|---|---|---|---|
| 左方四分 | 九十度 | 约六点八日 | 七日 |
| 左方三分 | 一百二十度 | 约九点一日 | 九日 |
| 对宫 | 一百八十度 | 约十三点七日 | 十四日 |
| 右方三分 | 二百四十度 | 约十八点二日 | 十八日(希腊作十九,抄本 C 作二十九) |
| 右方四分 | 二百七十度 | 约二十点五日 | 二十一日 |
| 回到原位 | 三百六十度 | 约二十七点三日 | 二十八日 |
第十五节列出月亮到各处的日数(图二)。右方三分一处有异文:阿拉伯文作十八天,希腊作十九天,抄本 C 更作二十九天。本站按月行验算:月亮平均每日约行十三度二,三分是一百二十度,右方三分离起病之处二百四十度,约十八点二日,所以取十八(表三)。其余各数也与计算相合,二十八日回原位是取整的说法。「左方」指月亮行进的前方,所以先到左方四分。
第十八行只见于希腊:以月亮离开原来的星座为第三日的危象,到六分位为第四日的危象。希腊又补几条:熬过这些配置的人危险较小、康复较慢;白天起的病第七或第十四日见分晓,夜里起的第十或第二十日;吉星在危象之日迎上月亮的那个时辰带来缓解。都作为增文收入(表一)。这套以月相为危象之日的说法,后来成为欧洲卧病盘之学的骨干,本站《疾病的星占判断》(卡尔佩珀)所译伊本·以斯拉论危象之日,可以对看。
[19] I shall name the days in which there is a decisive judgement.
[20] They are when the Moon has moved from the place in which she was at the first beginning of the sick man's illness ten degrees and forty degrees: the days on which the Moon in her course reaches ten degrees and forty degrees are among the days of decisive judgement [text uncertain].
[21] For when the Moon in her course reaches these two places and meets the benefics there, or they regard her, it signifies that he will be saved from his illness and recover from it, by God's leave.
[22] If in that place which the Moon reaches there are malefics, or they regard her, it signifies that his pain will increase and he will perish from that illness of his.
[23] If the malefic that the Moon reaches is Mars and the beginning of that illness was by day, it is more severe and terrible for his pain; for Mars is more harmful to those who begin to be ill by day.
[24] If the beginning of the illness was by night and the Moon reaches Saturn in that place, it signifies the like severity of the illness and its breaking off; for Saturn is more harmful to those who begin to be ill by night.
[25] If that illness began at an hour when the Ascendant or the Moon is in a tropical sign, it signifies that the illness will be easier and that he will most likely recover from it; but often it will also relapse.
[26] If the beginning of the illness was at an hour when both luminaries are under the earth, it signifies that the illness will be terrible and severe; but this description alone does not signify destruction and death.
[27] For beyond this description you should look at the regard of the malefics and at the luminaries' arrival at the benefics and the malefics; for this is the fitter way to know the condition of the sick man and what his matter will come to: one should not pronounce rashly and without testing from a single sign, but from several, by the so-called majority of votes.
[28] If, on those days that are called the days of judgement, the Moon in one of these places reaches Saturn, or he testifies to her or is conjoined with her, the illness increases on account of shivering, chills, rheumatisms, stretching, and spasms of the sinews, and pains.
[29] If Mars is in this position, it signifies that the sick man's illness will increase and grow severe for him from a hot, strong, sharp fever, with heats, thirsts, and dryness, and that illness will be from an excitation of heat; and often there is a flow of blood, which one should not hasten to stop, for often he benefits by it: Mars, being so placed, has brought about a haemorrhage that decided the illness and helped the sick man, and the sick man finds relief from his illness.
[30] If someone falls ill and the beginning of his illness is when the Moon is increasing in her reckoning and is with the Sun or with Mars in one sign, or configured with them, then on the day the Moon reaches her left square or her opposition, that is, the seventh or the fourteenth day, destruction and death are to be feared for the sick man: his affairs will be very precarious and dangerous, and death is not far off.
[31] But if, when the Moon is in her square and her opposition, being increasing in her reckoning, Saturn regards her and the Sun, it signifies his healing and recovery, by God's leave.
[32] If on that day the Moon is decreasing in her reckoning and is with Saturn or he regards her, it will be otherwise, and Saturn's regard to the Moon will be of no benefit but harmful to the sick man; but if, while she is so, Mars regards her, he becomes beneficial.
[33] If she was with the Sun and has come out from the Sun's station, then for whoever fell ill at that hour or whose illness began then: when the Moon reaches that sign, or the sign opposite the sign in which the Moon was, and the benefics regard her and reach her, it signifies his certain cure on that day, by the leave of God the Exalted.
[34] If the Moon, in this condition, reaches the malefics or they regard her, it signifies that his death and destruction will certainly be on that day.
If, as the Moon in her transit through the configurations comes to her own square or opposition, Saturn regards her: if the inception was on the good signs mentioned, he becomes a cause of salvation for the sick man; but if it was on signs showing affliction, and Saturn in the square or the opposition afflicts the Moon toward himself, he becomes a cause of death for the sick man and destroys him.
翻译点开
[19] I shall name the days in which there is a decisive judgement.
[19] 我再说说有决定性判定的日子。
[20] They are when the Moon has moved from the place in which she was at the first beginning of the sick man's illness ten degrees and forty degrees: the days on which the Moon in her course reaches ten degrees and forty degrees are among the days of decisive judgement [text uncertain].
[20] 那就是月亮从病人初发病时她所在的位置移动了十度与四十度的时候:月亮在行程中走到十度与四十度的那些日子,就是有决定性判定的日子〔原文疑有讹误〕。
[21] For when the Moon in her course reaches these two places and meets the benefics there, or they regard her, it signifies that he will be saved from his illness and recover from it, by God's leave.
[21] 因为月亮在行程中到这两处时,若在那里遇到吉星,或吉星照见她,表示他能从病中得救、康复——凭真主的允许。
[22] If in that place which the Moon reaches there are malefics, or they regard her, it signifies that his pain will increase and he will perish from that illness of his.
[22] 若月亮所到的那个位置有凶星,或凶星照见她,表示他的病痛会加重,他会死于这场病。
[23] If the malefic that the Moon reaches is Mars and the beginning of that illness was by day, it is more severe and terrible for his pain; for Mars is more harmful to those who begin to be ill by day.
[23] 若月亮所到的凶星是火星,而这病是在白天开始的,他的病痛就更严重、更可怕;因为火星对白天发病的人为害更甚。
[24] If the beginning of the illness was by night and the Moon reaches Saturn in that place, it signifies the like severity of the illness and its breaking off; for Saturn is more harmful to those who begin to be ill by night.
[24] 若这病是在夜里开始的,而月亮在那个位置到了土星那里,表示病同样严重,还会骤然恶化;因为土星对夜里发病的人为害更甚。
[25] If that illness began at an hour when the Ascendant or the Moon is in a tropical sign, it signifies that the illness will be easier and that he will most likely recover from it; but often it will also relapse.
[25] 若这病开始的时刻,上升或月亮在回归星座,表示病会轻一些,他多半能康复;但也常会复发。
[26] If the beginning of the illness was at an hour when both luminaries are under the earth, it signifies that the illness will be terrible and severe; but this description alone does not signify destruction and death.
[26] 若病开始的时刻,两光都在地平之下,表示病势可怕、严重;但单凭这一点,并不表示会死。
[27] For beyond this description you should look at the regard of the malefics and at the luminaries' arrival at the benefics and the malefics; for this is the fitter way to know the condition of the sick man and what his matter will come to: one should not pronounce rashly and without testing from a single sign, but from several, by the so-called majority of votes.
[27] 因为除这一点外,还要看凶星的照见,以及两光行到吉星、凶星之处的情形;这样才更能知道病人的情形与结局:不可凭一个征兆就草率地、不加检验地下断语,而要依多个征兆,即所谓「多数票」。
[28] If, on those days that are called the days of judgement, the Moon in one of these places reaches Saturn, or he testifies to her or is conjoined with her, the illness increases on account of shivering, chills, rheumatisms, stretching, and spasms of the sinews, and pains.
[28] 若在所谓判定之日,月亮在这些位置之一到了土星那里,或土星为她作证、与她相合,病就会因寒战、发冷、风湿流注、抽搐、筋脉痉挛与疼痛而加重。
[29] If Mars is in this position, it signifies that the sick man's illness will increase and grow severe for him from a hot, strong, sharp fever, with heats, thirsts, and dryness, and that illness will be from an excitation of heat; and often there is a flow of blood, which one should not hasten to stop, for often he benefits by it: Mars, being so placed, has brought about a haemorrhage that decided the illness and helped the sick man, and the sick man finds relief from his illness.
[29] 若火星在这个位置,表示病人的病会加重,起于猛烈急骤的高热,伴有发烧、口渴、干燥,这病来自热的激发;常会出血,不要急着去止血,因为他常会因此得益:火星在这种位置,常以出血使病见分晓、对病人有益,病人的病因此得以缓解。
[30] If someone falls ill and the beginning of his illness is when the Moon is increasing in her reckoning and is with the Sun or with Mars in one sign, or configured with them, then on the day the Moon reaches her left square or her opposition, that is, the seventh or the fourteenth day, destruction and death are to be feared for the sick man: his affairs will be very precarious and dangerous, and death is not far off.
[30] 若有人生病,而病开始时月亮推算值在增长,并与太阳或火星同在一个星座,或与它们成配置,那么月亮走到她左方四分位或对宫的那天,即第七天或第十四天,病人有死亡之虞:他的情形会非常凶险,死期不远。
[31] But if, when the Moon is in her square and her opposition, being increasing in her reckoning, Saturn regards her and the Sun, it signifies his healing and recovery, by God's leave.
[31] 但若月亮在她的四分位与对宫时,推算值在增长,而土星照见她与太阳,表示他会痊愈康复——凭真主的允许。
[32] If on that day the Moon is decreasing in her reckoning and is with Saturn or he regards her, it will be otherwise, and Saturn's regard to the Moon will be of no benefit but harmful to the sick man; but if, while she is so, Mars regards her, he becomes beneficial.
[32] 若那天月亮推算值在减少,而她与土星同在或土星照见她,情形就不同了,土星照见月亮不但无益,反而对病人有害;但若她处在这种情形时火星照见她,火星反倒有益。
[33] If she was with the Sun and has come out from the Sun's station, then for whoever fell ill at that hour or whose illness began then: when the Moon reaches that sign, or the sign opposite the sign in which the Moon was, and the benefics regard her and reach her, it signifies his certain cure on that day, by the leave of God the Exalted.
[33] 若她曾与太阳同在、已从太阳之处出来,那么在那个时刻生病、或那时开始发病的人:当月亮走到那个星座,或走到月亮原来所在星座的对宫,而吉星照见她、到她那里,表示他那天必定痊愈——凭至高真主的允许。
[34] If the Moon, in this condition, reaches the malefics or they regard her, it signifies that his death and destruction will certainly be on that day.
[34] 若处在这种情形的月亮到了凶星那里,或凶星照见她,表示他必定在那天死去。
If, as the Moon in her transit through the configurations comes to her own square or opposition, Saturn regards her: if the inception was on the good signs mentioned, he becomes a cause of salvation for the sick man; but if it was on signs showing affliction, and Saturn in the square or the opposition afflicts the Moon toward himself, he becomes a cause of death for the sick man and destroys him.
若月亮在行运中经过诸配置、走到她自己的四分位或对宫时,土星照见她:若起事是在上面所说的吉兆之下,土星就成为病人得救的原因;若是在显示克害的征兆之下,而土星在四分或对冲把月亮克向自己,他就成为病人的死因,置他于死地。
大意与图解点开
🔎 大意:另有判定之日:月亮离起病处十度与四十度时逢吉则愈、逢凶则重;白天怕火星,夜里怕土星;不可凭一个征兆下断语。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 判定之日 | day of decisive judgement | 病情见分晓之日 |
| 多数票 | majority of votes | 综合多个征兆 |
| 风湿流注 | rheumatic flux | 体液下流之病 |
| 昼夜之分 | sect | 昼星与夜星之别 |
| 推算值 | reckoning | 月亮的行度数值 |
🧭 图解与讲解
第十九至二十二节另讲「判定之日」:月亮离开起病时的位置十度与四十度的那几天,逢吉则愈,逢凶则重。十度、四十度与上一单元按相位计日的体系对不上,阿拉伯文这里或有脱误,照译并标〔原文疑有讹误〕(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §15 后、§18 后、§34 后 | C f. 143v, 12–13;CCAG 1, 122, 12–14、22 | 只希腊有:第三第四日危象、熬过者慢愈、昼夜病的判期、可预知时辰、土星两面作用 | 增文收入 |
| §20 | 阿拉伯文 | 「十度与四十度」对不上日数体系 | 照译,标存疑 |
| §23–32 | 阿拉伯文 + CCAG 1, 122, 15–21 | 逐条对上;希腊多「月亮光减时火星反而有益」 | 并入 |
| 情形 | 古人的判断 |
|---|---|
| 月亮在十度、四十度处逢吉星 | 得救康复 |
| 逢凶星 | 加重 |
| 白天起病而逢火星 | 更重:火星对白天发病者为害更甚 |
| 夜里起病而逢土星 | 更重:土星对夜里发病者为害更甚 |
| 上升或月亮在回归星座 | 较轻,常复发 |
| 两光都在地下 | 凶险,但单凭此不断死 |
| 月亮光增而与日或火星同在 | 第七或第十四日最险 |
| 月亮光增,土星照见她与太阳 | 痊愈;月亮光减则土星有害,火星反而有益 |
〔图〕古人的提醒:不凭一个征兆下断语
第二十三、二十四节是昼夜之分(sect)的应用:火星对白天发病的人为害更甚,土星对夜里发病的人为害更甚,与卷一第十二章论月亮吉凶的诗句同一道理。第二十七节有一句很要紧的话:不可凭一个征兆草率下断语,要综合多个征兆,即所谓「多数票」(图三)。这是希腊化占星判断的通则。
第二十八至三十四节逐条讲土星、火星在判定之日的作用(表二)。其中有一条只照原文介绍:古人说火星主出血而病见分晓,不要急着止血。这是两千年前的医学观念,与今天的医学完全不同,读者切不可照做。希腊多出「月亮光减时火星反而有益」并入;第四十一行只见于希腊,说土星可以是得救之因,也可以是致死之因,看起事的征兆而定,作为增文收入。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 判定之日 | day of decisive judgement | 病情见分晓之日 |
| 多数票 | majority of votes | 综合多个征兆 |
| 风湿流注 | rheumatic flux | 体液下流之病 |
| 昼夜之分 | sect | 昼星与夜星之别 |
| 推算值 | reckoning | 月亮的行度数值 |
🧭 图解与讲解
第十九至二十二节另讲「判定之日」:月亮离开起病时的位置十度与四十度的那几天,逢吉则愈,逢凶则重。十度、四十度与上一单元按相位计日的体系对不上,阿拉伯文这里或有脱误,照译并标〔原文疑有讹误〕(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §15 后、§18 后、§34 后 | C f. 143v, 12–13;CCAG 1, 122, 12–14、22 | 只希腊有:第三第四日危象、熬过者慢愈、昼夜病的判期、可预知时辰、土星两面作用 | 增文收入 |
| §20 | 阿拉伯文 | 「十度与四十度」对不上日数体系 | 照译,标存疑 |
| §23–32 | 阿拉伯文 + CCAG 1, 122, 15–21 | 逐条对上;希腊多「月亮光减时火星反而有益」 | 并入 |
| 情形 | 古人的判断 |
|---|---|
| 月亮在十度、四十度处逢吉星 | 得救康复 |
| 逢凶星 | 加重 |
| 白天起病而逢火星 | 更重:火星对白天发病者为害更甚 |
| 夜里起病而逢土星 | 更重:土星对夜里发病者为害更甚 |
| 上升或月亮在回归星座 | 较轻,常复发 |
| 两光都在地下 | 凶险,但单凭此不断死 |
| 月亮光增而与日或火星同在 | 第七或第十四日最险 |
| 月亮光增,土星照见她与太阳 | 痊愈;月亮光减则土星有害,火星反而有益 |
第二十三、二十四节是昼夜之分(sect)的应用:火星对白天发病的人为害更甚,土星对夜里发病的人为害更甚,与卷一第十二章论月亮吉凶的诗句同一道理。第二十七节有一句很要紧的话:不可凭一个征兆草率下断语,要综合多个征兆,即所谓「多数票」(图三)。这是希腊化占星判断的通则。
第二十八至三十四节逐条讲土星、火星在判定之日的作用(表二)。其中有一条只照原文介绍:古人说火星主出血而病见分晓,不要急着止血。这是两千年前的医学观念,与今天的医学完全不同,读者切不可照做。希腊多出「月亮光减时火星反而有益」并入;第四十一行只见于希腊,说土星可以是得救之因,也可以是致死之因,看起事的征兆而定,作为增文收入。
[35] Look also into the matter of the sick man from these four angles.
[36] For the Ascendant signifies the physician, the Midheaven the sick man, the sign opposite the Ascendant the cause of his illness and from what it comes, and the angle of the fathers his healing and his medicine, by God's leave.
[37] If, when the sick man first falls ill, the malefics are in the Ascendant at that hour, it signifies that the physician will be of no benefit through any of his medicine, his labour, or his treatment, and the sick man will even be harmed by him; for everything that comes from the physician turns to harm.
[38] If at that hour the benefics are in the Ascendant, it signifies that the physician will benefit him and will be gentle in that treatment.
[39] If a benefic is in the Midheaven, it signifies that that sick man will be treated with a medicine that benefits him, by the leave of God the Exalted.
[40] If there is a benefic in the sign opposite the Ascendant, it signifies that the sick man will recover even without any medicine or anyone treating him: the illness eases of itself, apart from the physician; it is not an illness to be feared, and its treatment is easy [text uncertain].
[41] If you see a malefic in the Ascendant and a benefic in the IC, it signifies that the physician who began to treat the illness, even if he is gentle and skilled, will not benefit him by his gentleness and his treatment, but another physician who comes later will benefit him, and the credit and praise for it will go to that other physician.
Looking at the IC, examine the planet upon it, whether it is in its own throne or not: if it is in its own triplicity or house, the physician will be a native and not a foreigner; but if it is in alien places, the physician will be a foreigner.

翻译点开
[35] Look also into the matter of the sick man from these four angles.
[35] 病人之事还要从这四个角来看。
[36] For the Ascendant signifies the physician, the Midheaven the sick man, the sign opposite the Ascendant the cause of his illness and from what it comes, and the angle of the fathers his healing and his medicine, by God's leave.
[36] 因为上升主医生,中天主病人,上升对庙主病因、病从何来,父母宫之角主他的痊愈与药物——凭真主的允许。
[37] If, when the sick man first falls ill, the malefics are in the Ascendant at that hour, it signifies that the physician will be of no benefit through any of his medicine, his labour, or his treatment, and the sick man will even be harmed by him; for everything that comes from the physician turns to harm.
[37] 若病人初病时,那个时刻有凶星在上升,表示医生的药物、辛劳与治疗都无益,病人反而会被他所害;因为凡出自医生的都会变成害处。
[38] If at that hour the benefics are in the Ascendant, it signifies that the physician will benefit him and will be gentle in that treatment.
[38] 若那个时刻吉星在上升,表示医生对他有益,治疗起来也妥帖。
[39] If a benefic is in the Midheaven, it signifies that that sick man will be treated with a medicine that benefits him, by the leave of God the Exalted.
[39] 若有吉星在中天,表示这病人会用上对他有益的药——凭至高真主的允许。
[40] If there is a benefic in the sign opposite the Ascendant, it signifies that the sick man will recover even without any medicine or anyone treating him: the illness eases of itself, apart from the physician; it is not an illness to be feared, and its treatment is easy [text uncertain].
[40] 若上升对宫有吉星,表示病人即便没有药、没有人治也会康复:病不靠医生也会自己好转;这不是可怕的病,治起来也容易〔原文疑有讹误〕。
[41] If you see a malefic in the Ascendant and a benefic in the IC, it signifies that the physician who began to treat the illness, even if he is gentle and skilled, will not benefit him by his gentleness and his treatment, but another physician who comes later will benefit him, and the credit and praise for it will go to that other physician.
[41] 若你见上升有凶星,而天底有吉星,表示开始医治这病的医生,即便温和而高明,他的温和与治疗也无益于病人;后来另一位医生会治好他,功劳与称誉都归那位医生。
Looking at the IC, examine the planet upon it, whether it is in its own throne or not: if it is in its own triplicity or house, the physician will be a native and not a foreigner; but if it is in alien places, the physician will be a foreigner.
看天底时,要看其上的行星是否处在自己的宝座:若在自己的三方或庙里,医生是本地人,不是外乡人;若在异己之处,医生是外乡人。
大意与图解点开
🔎 大意:四角分配:上升是医生,中天是病人,下降是病因,天底是疗治与药;上升有凶星医治无益,天底有吉星则换一位医生治好。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 病因 | cause of illness | 病从何来 |
| 宝座 | throne | 行星的本位 |
| 三方 | triplicity | 所属的三方 |
| 异己之处 | alien places | 不属本星之位 |
| 本地人 | native | 非外乡人 |
🧭 图解与讲解
第三十五、三十六节用四角分配治病的各方:上升主医生,中天主病人,下降主病因,天底主痊愈与药物(表三)。这与卷五第三十三章诉讼、第三十五章失窃的四角是同一格局,只是角色换了;与全章一样,这是古代文献的说法,不是医疗指导。阿拉伯文与希腊小章《希腊占星抄本目录》(CCAG)第一册第一二四页这一份相同,融合本从这两证(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §36 | 阿拉伯文 + CCAG 1, 124, 1 | C f. 143v, 1–4 另一套分法(上升病人、中天医生) | 依阿拉伯文与 CCAG 1, 124(两证);C 本不收,讲解说明 |
| §41 | CCAG 1, 124, 4 + 阿拉伯文 | 阿拉伯文吉星在下降,希腊在天底 | 依希腊(天底主疗治) |
| §41 后 | CCAG 1, 124, 5 | 只希腊有「医生是否本地人」 | 增文收入 |
〔图〕四角两说:本章依两证,另有一种异说
| 角 | 正说所主 | 有吉星 | 有凶星 |
|---|---|---|---|
| 上升 | 医生 | 医生有益,治疗妥帖 | 医治无益,反受其害 |
| 中天 | 病人 | 会用上有益的药 | —— |
| 下降 | 病因 | 不治也会好转(原文疑有讹误) | —— |
| 天底 | 疗治与药 | 换一位医生治好(上升有凶星时) | —— |
另有一种异说(图二):希腊抄本 C 第一四三叶背面的那一份小章,以上升为病人、中天为医生,正好把前两角对调。这一说有它的道理,因为上升本来代表问事的人自己;但它只有一份见证,与另两份不合,所以融合本不收进正文,只在这里作为异说介绍。
第四十一节阿拉伯文作吉星在下降,希腊作吉星在天底;天底主疗治,上升有凶星而天底有吉星,正说明头一位医生无功、后一位医生治好,依希腊。第四十九行只见于希腊:看天底上的星是否在自己的宝座,在自己的三方或宫里,医生是本地人,在异己之处则是外乡人,作为增文收入。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 病因 | cause of illness | 病从何来 |
| 宝座 | throne | 行星的本位 |
| 三方 | triplicity | 所属的三方 |
| 异己之处 | alien places | 不属本星之位 |
| 本地人 | native | 非外乡人 |
🧭 图解与讲解
第三十五、三十六节用四角分配治病的各方:上升主医生,中天主病人,下降主病因,天底主痊愈与药物(表三)。这与卷五第三十三章诉讼、第三十五章失窃的四角是同一格局,只是角色换了;与全章一样,这是古代文献的说法,不是医疗指导。阿拉伯文与希腊小章《希腊占星抄本目录》(CCAG)第一册第一二四页这一份相同,融合本从这两证(表一)。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §36 | 阿拉伯文 + CCAG 1, 124, 1 | C f. 143v, 1–4 另一套分法(上升病人、中天医生) | 依阿拉伯文与 CCAG 1, 124(两证);C 本不收,讲解说明 |
| §41 | CCAG 1, 124, 4 + 阿拉伯文 | 阿拉伯文吉星在下降,希腊在天底 | 依希腊(天底主疗治) |
| §41 后 | CCAG 1, 124, 5 | 只希腊有「医生是否本地人」 | 增文收入 |
| 角 | 正说所主 | 有吉星 | 有凶星 |
|---|---|---|---|
| 上升 | 医生 | 医生有益,治疗妥帖 | 医治无益,反受其害 |
| 中天 | 病人 | 会用上有益的药 | —— |
| 下降 | 病因 | 不治也会好转(原文疑有讹误) | —— |
| 天底 | 疗治与药 | 换一位医生治好(上升有凶星时) | —— |
另有一种异说(图二):希腊抄本 C 第一四三叶背面的那一份小章,以上升为病人、中天为医生,正好把前两角对调。这一说有它的道理,因为上升本来代表问事的人自己;但它只有一份见证,与另两份不合,所以融合本不收进正文,只在这里作为异说介绍。
第四十一节阿拉伯文作吉星在下降,希腊作吉星在天底;天底主疗治,上升有凶星而天底有吉星,正说明头一位医生无功、后一位医生治好,依希腊。第四十九行只见于希腊:看天底上的星是否在自己的宝座,在自己的三方或宫里,医生是本地人,在异己之处则是外乡人,作为增文收入。
[42] If you want to know the condition of the sick man and his death, and he is one whose nativity is known, [43] look at the Moon when in her course she passes into the sign in which Saturn was in his nativity. If at the time of the illness Saturn too is with the Moon in her passage, or regards her, that is a severe illness, to be feared for him.
[44] If the Moon in her passage is over the sign in which Mars was in his nativity, and Mars is with her or regards her, that illness will be from a severe excitation of heat, to be feared for him.
[45] If the Moon in her passage and course is in the sign in which Saturn and Mars were in his nativity, and one of them is with the Moon and the other regards her, it signifies that his illness will grow severe and heavy for him, and it is to be feared for him.
[46] If the Moon in her passage is in the sign in which the malefics were in his nativity, and in her course reaches a benefic, which reaches that sign or regards it, it signifies that that illness will be drawn out for him and grow severe, but he will be saved from it, by God's leave.
[47] Every sick person whose nativity is known is among those born in seven months or in nine months; and these configurations of the climacterics, the hebdomadic and the enneadic, are dangerous.
[48] So reckon for him from the day he was born to the day on which he fell ill and his illness began, and then cast out from the whole of that reckoning nines, if his birth was of nine months, and sevens for one whose birth was of seven months.
[49] If nothing remains of the reckoning, whether for one for whom you cast out nines or one for whom you cast out sevens, it signifies that that sick man has fulfilled his days and his years are ended, and he is dead: it is a climacteric for that nativity, and if he begins to be ill then, he will be dangerously ill.
[50] The years of the Egyptians are three hundred and sixty-five days; if you cast out sevens from them, one remains.
[51] So reckon, for one whose birth was of seven months, one day for every year that has passed of his life up to the day he fell ill; and if his birth was of nine months, five days for every year that has passed of his life.
[52] Then take the days that have passed besides the years, and add it all together; this is easier for you than turning all the years that have passed into days.
[53] Then look at the signs in which the Sun and the Moon were in his nativity, and count the signs between the Sun and the Moon, counting also the signs in which the Sun and the Moon are.
[54] See how many that comes to, and keep its number.
[55] Then cast out, by the number of those signs between the Sun and the Moon, from the days that have passed of his life up to the day on which he fell ill.
[56] If nothing remains of the number of those days, it signifies that that illness is a severe illness, or that there is no hope that he will recover or be saved from it.
[57] If the Moon in her passage is in the sixth sign from the Ascendant (for that place is called the house of illness), or the Moon in her passage reaches the sign that was the eighth from the Ascendant, or the sign that in his nativity was the house of the fathers, or the sign in which the Moon was in the nativity, and that native falls ill while the Moon is in one of these places, it signifies that that illness is not slight and easy, but severe and terrible: these too show the illness to be dangerous.
[58] If in that passage the Moon in those places regards the benefics, it signifies that that illness will be dissolved and he will be saved from it, by God's leave.
[59] But if the malefics regard her in this condition, it signifies an illness to be feared for him.
[60] The illness is most severe if the beginning of the illness is at an hour when the Moon is in the sign in which the killing planet was in his root nativity.
[61] The killing planet at the outset of the nativity is the first lord of the triplicity of the angle of the fathers; for the first lord of the triplicity of the house of the fathers signifies death, and the second signifies illnesses and sickness.
[62] Among the lords of the triplicity there is one that is called dūshīsa.
[63] The dūshīsa among them is this: when the inception is by day and the lord of the triplicity is a diurnal planet, and when the inception is by night and the lord of the triplicity is a nocturnal planet.
[64] If, of the lords of the triplicity of the house of the fathers, none is dūshīsa, it signifies illnesses and chronic illness.
[65] It is most terrible when the transit of the planets and the killing planet are with the Moon or regard the Moon.
[66] Look, in the matter of the illness, at how the Sun and the Moon were placed at the outset of his nativity and at the time his illness began: that is, at the two Suns, the one of the nativity and the one in transit, and at the transiting Moon of the decumbiture.
[67] If you find that the Moon, before reaching her left square from the place in which she was, has reached the transiting Sun of the beginning of his illness, or one of the two Suns, it signifies that that illness will be dissolved from him and he will recover from it quickly: the illness will be lighter.
[68] But if she does not reach the transit of the Sun before she reaches her left square, that is an indication that that illness will be drawn out for him and will not be dissolved from him except after hardship and delay: the sign is bad.
翻译点开
[42] If you want to know the condition of the sick man and his death, and he is one whose nativity is known, [43] look at the Moon when in her course she passes into the sign in which Saturn was in his nativity. If at the time of the illness Saturn too is with the Moon in her passage, or regards her, that is a severe illness, to be feared for him.
[42] 若你想知道病人的情形与死期,而他的本命盘可知,[43] 就看月亮在行程中经过他本命里土星所在的那个星座时的情形。若生病时土星也与经过的月亮同在,或照见她,那就是重病,令人担忧。
[44] If the Moon in her passage is over the sign in which Mars was in his nativity, and Mars is with her or regards her, that illness will be from a severe excitation of heat, to be feared for him.
[44] 若月亮在行程中经过他本命里火星所在的星座,而火星与她同在或照见她,那病来自剧烈的热的激发,令人担忧。
[45] If the Moon in her passage and course is in the sign in which Saturn and Mars were in his nativity, and one of them is with the Moon and the other regards her, it signifies that his illness will grow severe and heavy for him, and it is to be feared for him.
[45] 若月亮在行程中处在他本命里土星与火星所在的星座,而其中一颗与月亮同在、另一颗照见她,表示他的病会加剧加重,令人担忧。
[46] If the Moon in her passage is in the sign in which the malefics were in his nativity, and in her course reaches a benefic, which reaches that sign or regards it, it signifies that that illness will be drawn out for him and grow severe, but he will be saved from it, by God's leave.
[46] 若月亮在行程中处在他本命里凶星所在的星座,而在行程中到了一颗吉星那里,那颗吉星也到了那个星座或照见它,表示这病会拖长、加剧,但他能从中得救——凭真主的允许。
[47] Every sick person whose nativity is known is among those born in seven months or in nine months; and these configurations of the climacterics, the hebdomadic and the enneadic, are dangerous.
[47] 凡本命盘可知的病人,不是七个月出生,就是九个月出生;而七数、九数这两种关口的配置都是危险的。
[48] So reckon for him from the day he was born to the day on which he fell ill and his illness began, and then cast out from the whole of that reckoning nines, if his birth was of nine months, and sevens for one whose birth was of seven months.
[48] 所以要为他算出从出生那天到他生病、病开始那天的日数,然后从这总数里去掉若干个九——若他是九个月出生;若是七个月出生,就去掉若干个七。
[49] If nothing remains of the reckoning, whether for one for whom you cast out nines or one for whom you cast out sevens, it signifies that that sick man has fulfilled his days and his years are ended, and he is dead: it is a climacteric for that nativity, and if he begins to be ill then, he will be dangerously ill.
[49] 若去掉九或去掉七之后一无所余,表示这病人的日子已满、寿数已尽,他会死:这是那张本命盘的关口,若他那时开始生病,就病得凶险。
[50] The years of the Egyptians are three hundred and sixty-five days; if you cast out sevens from them, one remains.
[50] 埃及人的一年是三百六十五天;从中去掉若干个七,余一。
[51] So reckon, for one whose birth was of seven months, one day for every year that has passed of his life up to the day he fell ill; and if his birth was of nine months, five days for every year that has passed of his life.
[51] 所以,若是七个月出生的人,他生病那天之前所过的每一年,算一天;若是九个月出生的人,所过的每一年,算五天。
[52] Then take the days that have passed besides the years, and add it all together; this is easier for you than turning all the years that have passed into days.
[52] 再把整年以外所过的日数加进去,合成总数;这比把所过的年都化成日数容易。
[53] Then look at the signs in which the Sun and the Moon were in his nativity, and count the signs between the Sun and the Moon, counting also the signs in which the Sun and the Moon are.
[53] 然后看他本命里太阳与月亮所在的星座,数出从太阳到月亮之间的星座数,连太阳与月亮所在的星座也算在内。
[54] See how many that comes to, and keep its number.
[54] 看总共有几个,记住这个数。
[55] Then cast out, by the number of those signs between the Sun and the Moon, from the days that have passed of his life up to the day on which he fell ill.
[55] 然后用太阳到月亮之间的星座数,去除他生病那天之前所过的日数。
[56] If nothing remains of the number of those days, it signifies that that illness is a severe illness, or that there is no hope that he will recover or be saved from it.
[56] 若这些日数除尽、一无所余,表示这病是重病,或者说他没有康复、得救的希望。
[57] If the Moon in her passage is in the sixth sign from the Ascendant (for that place is called the house of illness), or the Moon in her passage reaches the sign that was the eighth from the Ascendant, or the sign that in his nativity was the house of the fathers, or the sign in which the Moon was in the nativity, and that native falls ill while the Moon is in one of these places, it signifies that that illness is not slight and easy, but severe and terrible: these too show the illness to be dangerous.
[57] 若月亮在行程中处在上升起算的第六个星座(那个位置叫病宫),或月亮在行程中到了本命上升起算的第八个星座,或本命的父母宫,或本命月亮所在的星座,而此人在月亮处于这些位置之一时生病,表示这病不轻不易,而是严重可怕:这些也显示病势凶险。
[58] If in that passage the Moon in those places regards the benefics, it signifies that that illness will be dissolved and he will be saved from it, by God's leave.
[58] 若月亮在那次经过中、在那些位置照见吉星,表示这病会消解,他能从中得救——凭真主的允许。
[59] But if the malefics regard her in this condition, it signifies an illness to be feared for him.
[59] 但若在这种情形下有凶星照见她,表示这病令人担忧。
[60] The illness is most severe if the beginning of the illness is at an hour when the Moon is in the sign in which the killing planet was in his root nativity.
[60] 若病开始的时刻,月亮正在他本命里「杀星」所在的星座,病就最重。
[61] The killing planet at the outset of the nativity is the first lord of the triplicity of the angle of the fathers; for the first lord of the triplicity of the house of the fathers signifies death, and the second signifies illnesses and sickness.
[61] 本命盘中的杀星,是父母宫之角的第一三分主;因为父母宫的第一三分主主死亡,第二三分主主疾病与病痛。
[62] Among the lords of the triplicity there is one that is called dūshīsa.
[62] 三分主之中,有一颗叫作「杜希萨」。
[63] The dūshīsa among them is this: when the inception is by day and the lord of the triplicity is a diurnal planet, and when the inception is by night and the lord of the triplicity is a nocturnal planet.
[63] 其中的杜希萨是这样:起事在白天而三分主是昼星,或起事在夜里而三分主是夜星。
[64] If, of the lords of the triplicity of the house of the fathers, none is dūshīsa, it signifies illnesses and chronic illness.
[64] 若父母宫的三分主中没有一颗是杜希萨,表示疾病与慢性病。
[65] It is most terrible when the transit of the planets and the killing planet are with the Moon or regard the Moon.
[65] 若行运中的诸星与杀星都与月亮同在或照见月亮,那是最可怕的。
[66] Look, in the matter of the illness, at how the Sun and the Moon were placed at the outset of his nativity and at the time his illness began: that is, at the two Suns, the one of the nativity and the one in transit, and at the transiting Moon of the decumbiture.
[66] 推求病情时,要看他出生之初与发病之时太阳与月亮各在何处:即看两个太阳——本命的太阳与行运的太阳——以及卧病时行运中的月亮。
[67] If you find that the Moon, before reaching her left square from the place in which she was, has reached the transiting Sun of the beginning of his illness, or one of the two Suns, it signifies that that illness will be dissolved from him and he will recover from it quickly: the illness will be lighter.
[67] 若见月亮在走到她原位左方的四分位之前,已经到了发病时行运的太阳,或两个太阳之一,表示这病会从他身上消解,他会很快康复:病会轻一些。
[68] But if she does not reach the transit of the Sun before she reaches her left square, that is an indication that that illness will be drawn out for him and will not be dissolved from him except after hardship and delay: the sign is bad.
[68] 但若她在到达左方四分位之前没有到太阳那里,这表示这病会拖长,不经艰难与延误不会消解:这是凶兆。
大意与图解点开
🔎 大意:本命可知时:月亮行运到本命凶星之座最险;七月生者以七、九月生者以九除生病前的日数,除尽为关口;杀星是天底的第一三分主。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 关口 | climacteric | 凶险的转折点 |
| 杀星 | killing planet | 主死亡的星 |
| 杜希萨 | dūshīsa | 与起事昼夜相合的三分主 |
| 病宫 | place of illness | 上升起算第六宫 |
| 埃及年 | Egyptian year | 三百六十五日的年 |
🧭 图解与讲解
最后一部分把本命盘带进来。第四十二至四十六节:月亮行运到本命里土星、火星所在的星座,又被它们同在或照见,古人视为重病之兆;到了本命凶星之座而遇吉星,病拖长而能得救。第五十七节病宫等几个位置也照此看。这些都只照原文介绍规则,不作任何人的寿命断语。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §47–56 | 阿拉伯文 + CCAG 1, 124, 6–9 | 七数九数关口、日月间星座数两法全同;阿拉伯文多埃及年 365 天的简便算法 | 依阿拉伯文;核算 365 除 7 余 1、除 9 余 5,无误 |
| §57 | 阿拉伯文 + CCAG 1, 124, 10–11 | 同 | 依阿拉伯文 |
| §60–65 | 阿拉伯文 | 杀星、杜希萨只阿拉伯文有 | 依阿拉伯文 |
| §66–68 | 阿拉伯文 + CCAG 1, 124, 12–13 | 希腊明说「两个太阳」 | 并入 |
| 步骤 | 算什么 | 说明 |
|---|---|---|
| 一 | 从出生到生病那天的日数 | 九月生者除以九,七月生者除以七 |
| 二 | 简便算法(只见阿拉伯文) | 埃及年三百六十五日:七月生者每年记一日,九月生者每年记五日 |
| 三 | 加上整年以外的日数 | 合成总数 |
| 四 | 除尽、一无所余 | 古人视为本命的关口 |
| 五 | 另法:数本命日到月之间的星座数(连两端) | 以此数除生病前日数,除尽为重 |
〔图〕杀星与杜希萨:只见于阿拉伯文
第四十七至五十六节是关口算法(表二)。古人认为人不是七个月就是九个月出生,从出生到生病那天的日数,九月生者除以九、七月生者除以七,除尽就是关口。阿拉伯文另给一个简便算法:埃及年三百六十五日,除以七余一,除以九余五,所以每过一年,七月生者只记一日,九月生者记五日,再加零头。本站核算余数无误。另一法是数本命太阳到月亮之间的星座数,用它去除日数。
第六十至六十五节的「杀星」与「杜希萨」只见于阿拉伯文(图三):本命天底的第一三分主是杀星,第二三分主主疾病;三分主中与起事昼夜相合的一颗(白天起事而为昼星,夜里起事而为夜星)叫杜希萨,这个词是阿拉伯文传本里的外来术语。第六十六至六十八节希腊明说要看「两个太阳」,即本命的太阳与行运的太阳,月亮在走到左方四分之前先到其中之一,病会很快消解(表一)。本站《选集》卷三论七数九数的关口,可以对照。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 关口 | climacteric | 凶险的转折点 |
| 杀星 | killing planet | 主死亡的星 |
| 杜希萨 | dūshīsa | 与起事昼夜相合的三分主 |
| 病宫 | place of illness | 上升起算第六宫 |
| 埃及年 | Egyptian year | 三百六十五日的年 |
🧭 图解与讲解
最后一部分把本命盘带进来。第四十二至四十六节:月亮行运到本命里土星、火星所在的星座,又被它们同在或照见,古人视为重病之兆;到了本命凶星之座而遇吉星,病拖长而能得救。第五十七节病宫等几个位置也照此看。这些都只照原文介绍规则,不作任何人的寿命断语。
| 句 | 依据 | 主要异文 | 裁定 |
|---|---|---|---|
| §47–56 | 阿拉伯文 + CCAG 1, 124, 6–9 | 七数九数关口、日月间星座数两法全同;阿拉伯文多埃及年 365 天的简便算法 | 依阿拉伯文;核算 365 除 7 余 1、除 9 余 5,无误 |
| §57 | 阿拉伯文 + CCAG 1, 124, 10–11 | 同 | 依阿拉伯文 |
| §60–65 | 阿拉伯文 | 杀星、杜希萨只阿拉伯文有 | 依阿拉伯文 |
| §66–68 | 阿拉伯文 + CCAG 1, 124, 12–13 | 希腊明说「两个太阳」 | 并入 |
| 步骤 | 算什么 | 说明 |
|---|---|---|
| 一 | 从出生到生病那天的日数 | 九月生者除以九,七月生者除以七 |
| 二 | 简便算法(只见阿拉伯文) | 埃及年三百六十五日:七月生者每年记一日,九月生者每年记五日 |
| 三 | 加上整年以外的日数 | 合成总数 |
| 四 | 除尽、一无所余 | 古人视为本命的关口 |
| 五 | 另法:数本命日到月之间的星座数(连两端) | 以此数除生病前日数,除尽为重 |
第四十七至五十六节是关口算法(表二)。古人认为人不是七个月就是九个月出生,从出生到生病那天的日数,九月生者除以九、七月生者除以七,除尽就是关口。阿拉伯文另给一个简便算法:埃及年三百六十五日,除以七余一,除以九余五,所以每过一年,七月生者只记一日,九月生者记五日,再加零头。本站核算余数无误。另一法是数本命太阳到月亮之间的星座数,用它去除日数。
第六十至六十五节的「杀星」与「杜希萨」只见于阿拉伯文(图三):本命天底的第一三分主是杀星,第二三分主主疾病;三分主中与起事昼夜相合的一颗(白天起事而为昼星,夜里起事而为夜星)叫杜希萨,这个词是阿拉伯文传本里的外来术语。第六十六至六十八节希腊明说要看「两个太阳」,即本命的太阳与行运的太阳,月亮在走到左方四分之前先到其中之一,病会很快消解(表一)。本站《选集》卷三论七数九数的关口,可以对照。
原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。