博纳提·第一百二十六至一百三十二则 本命的心智、性情与横死
七则全论本命:水星与智识、命主土火的怪癖、上升星座与合群、云雾星与目疾、月水与心智、阴阳与性情、大陵五与横死。
The 126th Consideration is, To take notice in Nativities or Questions, whether Mercury be Significator wholly or in part fortunate and strong, and in Capricorn or Aquarius? for then the Native shall be of a profound and piercing wit, and great understanding; one that shall dive into the bottom of things, and see from the beginning what the issue will be; and so much the more, if Saturn's fortunate shall behold Mercury with a good Aspect, especially if Mercury be in Aquarius, which is the delight of Saturn; and still more if a Fortune shall be with Mercury and he with one of the propitious fixed Stars.
But if Mercury be in Aries or Scorpio, the Native will be bold, perfidious, unconstant, arrogant, and yet quick of apprehension; rather nimble to repeat or find out things said by others, than invent them himself.
翻译点开
The 126th Consideration is, To take notice in Nativities or Questions, whether Mercury be Significator wholly or in part fortunate and strong, and in Capricorn or Aquarius? for then the Native shall be of a profound and piercing wit, and great understanding; one that shall dive into the bottom of things, and see from the beginning what the issue will be; and so much the more, if Saturn's fortunate shall behold Mercury with a good Aspect, especially if Mercury be in Aquarius, which is the delight of Saturn; and still more if a Fortune shall be with Mercury and he with one of the propitious fixed Stars.
第一百二十六则:在本命或卜卦中,要留意水星是否为征象星——全部或部分地是——并且吉、强,又落在摩羯或水瓶?若是,此人将有深邃锐利的才智与宏大的理解力,能深究事物的底蕴,从开头就看出结局会怎样;若土星吉而以良好的相位照看水星,更是如此,尤其当水星在水瓶,那是土星所喜之处;若再有一颗吉星与水星同在,而水星又与一颗吉祥的恒星同在,就更进一层。
But if Mercury be in Aries or Scorpio, the Native will be bold, perfidious, unconstant, arrogant, and yet quick of apprehension; rather nimble to repeat or find out things said by others, than invent them himself.
但若水星在白羊或天蝎,此人会大胆、不守信、无常、傲慢,但领悟得快;与其说他善于自己发明,不如说他善于复述或找出别人说过的东西。
大意与图解点开
🔎 大意:水星为征象星、吉而强、在摩羯水瓶,主才智深邃、能见始知终;在白羊天蝎,则大胆无常、敏于复述而短于发明。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 征象星 | Significator | 代表所论之人或事的星 |
| 本命之人 | the Native | 星盘所属的那个人 |
| 所喜之处 | the delight | 行星喜乐的星座 |
| 吉星 | Fortune | 木星、金星 |
🧭 图解与讲解
这一卷进入本命的部分:从第一百二十六则起,博纳提一连几则讲的都是命盘里看人的心智与性情。本则看水星(Mercury),因为水星主言语、思虑与学问。条件有三层:水星要是征象星(哪怕只是部分地是),要「吉而强」,还要落在摩羯或水瓶——这两座都是土星的庙。
〔图〕水星在土星的星座主深思:在水瓶又得土星吉照,最深一层
〔图〕同一颗水星,落在土星之座深沉,落在火星之座锋利
为什么是土星的星座?土星在书中一向主深沉、迟缓、远虑,水星借了它的性情,思路就沉得下去,能「从开头就看出结局」。博纳提再往上加码:土星本身吉,又以良好相位照看水星;水星若在水瓶,更好,因为水瓶是「土星所喜」之处;再有吉星同在、并且挨着一颗吉祥的恒星,便是最上一层。图一摆了一个示意盘:水星在水瓶,土星自双子以三分相照它。
反过来,水星落在火星的两座白羊、天蝎,锋芒就转成了胆大、无信、傲慢、无常。博纳提给的评语很细:这种人领悟快,但长处在于复述、搜罗别人说过的东西,而不在自己发明。图二把两种水星对照放在一起。断的时候,仍要先确认水星在这一盘里确实是征象星,再看它的强弱。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 征象星 | Significator | 代表所论之人或事的星 |
| 本命之人 | the Native | 星盘所属的那个人 |
| 所喜之处 | the delight | 行星喜乐的星座 |
| 吉星 | Fortune | 木星、金星 |
🧭 图解与讲解
这一卷进入本命的部分:从第一百二十六则起,博纳提一连几则讲的都是命盘里看人的心智与性情。本则看水星(Mercury),因为水星主言语、思虑与学问。条件有三层:水星要是征象星(哪怕只是部分地是),要「吉而强」,还要落在摩羯或水瓶——这两座都是土星的庙。
为什么是土星的星座?土星在书中一向主深沉、迟缓、远虑,水星借了它的性情,思路就沉得下去,能「从开头就看出结局」。博纳提再往上加码:土星本身吉,又以良好相位照看水星;水星若在水瓶,更好,因为水瓶是「土星所喜」之处;再有吉星同在、并且挨着一颗吉祥的恒星,便是最上一层。图一摆了一个示意盘:水星在水瓶,土星自双子以三分相照它。
反过来,水星落在火星的两座白羊、天蝎,锋芒就转成了胆大、无信、傲慢、无常。博纳提给的评语很细:这种人领悟快,但长处在于复述、搜罗别人说过的东西,而不在自己发明。图二把两种水星对照放在一起。断的时候,仍要先确认水星在这一盘里确实是征象星,再看它的强弱。
The 127th Consideration is, To observe in Nativities, if the Lord of the Ascendant be Saturn or Mars, and sole Lord of the Nativity, without any Fortune pertaking in the dominion, the taste or smelling of the Native, or his complexion, shall not be like those of other men, for if it be Saturn, he shall delight in sowr or insipid things, as Haly on Ptolomy avers; if it be Mars, in sharp and bitter, Flesh half stinking, Wine dead, and pall'd Aloes, snuffs of candles, dung, &c. as also with filthy, dirty unhandsome women, more than in others; or if it be a woman, in the homeliest men, &c.
翻译点开
The 127th Consideration is, To observe in Nativities, if the Lord of the Ascendant be Saturn or Mars, and sole Lord of the Nativity, without any Fortune pertaking in the dominion, the taste or smelling of the Native, or his complexion, shall not be like those of other men, for if it be Saturn, he shall delight in sowr or insipid things, as Haly on Ptolomy avers; if it be Mars, in sharp and bitter, Flesh half stinking, Wine dead, and pall'd Aloes, snuffs of candles, dung, &c. as also with filthy, dirty unhandsome women, more than in others; or if it be a woman, in the homeliest men, &c.
第一百二十七则:在本命中要观察,上升主星是否为土星或火星,并且是本命唯一的主星,没有任何吉星分享主宰之权;若是,此人的味觉、嗅觉或体质就会与别人不一样:若是土星,他会喜欢酸的或淡而无味的东西,正如哈利论托勒密时所断言;若是火星,则喜欢辛辣苦涩之物、半臭的肉、走了气的酒、变了味的芦荟、烛花、粪秽等等;在女人方面也一样,比起别的女人,他更喜欢污秽、邋遢、不体面的女人;若命主是女人,她就偏喜欢最粗陋的男人,等等。
大意与图解点开
🔎 大意:上升主星是土星或火星而独掌本命、无吉星分权,口味与嗜好异于常人:土星嗜酸淡,火星嗜辛苦腐秽。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 上升主星 | Lord of the Ascendant | 上升星座的庙主 |
| 命主 | Lord of the Nativity | 主宰整张命盘的星 |
| 主宰之权 | dominion | 对命盘的主管 |
| 体质 | complexion | 冷热干湿的配合 |
🧭 图解与讲解
本则说的是一种怪癖:口味、气味的偏好,乃至「体质」(complexion,冷热干湿的配合),都与常人不同。条件是两步(图二):第一,上升主星是土星或火星,比如上升在摩羯、水瓶(土星之庙)或白羊、天蝎(火星之庙);第二,这颗星还是整张命盘唯一的命主,没有木星、金星来分享主宰之权。
| 独掌本命的星 | 口味 | 其他嗜好 |
|---|---|---|
| ♄︎ 土星 | 酸的,或淡而无味 | (照哈利论托勒密) |
| ♂︎ 火星 | 辛辣苦涩;半臭的肉、走气的酒、变味的芦荟、烛花、粪秽 | 男喜邋遢之女;女喜粗陋之男 |
〔图〕判断次序:先看谁是上升主星,再看有无吉星分权
两颗凶星各有各的偏好(表一)。土星冷而干,嗜酸、嗜淡;火星热而燥,嗜辛辣苦涩,连半臭的肉、走了气的酒、烛花和粪秽都列进去了,这是博纳提照凶星的本性推到极处的说法。在择偶上也有同样的偏向:男命喜欢邋遢的女人,女命喜欢粗陋的男人。
原文说土星的口味「正如 Halion Ptolomy 所断言」,这几个字像是「哈利论托勒密」(Haly 对托勒密的注)的误连,这里按此译。要点在于「无吉星分权」:只要有吉星参与主宰,这种偏向就会被冲淡,不可只见上升主星是凶星便下断语。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 上升主星 | Lord of the Ascendant | 上升星座的庙主 |
| 命主 | Lord of the Nativity | 主宰整张命盘的星 |
| 主宰之权 | dominion | 对命盘的主管 |
| 体质 | complexion | 冷热干湿的配合 |
🧭 图解与讲解
本则说的是一种怪癖:口味、气味的偏好,乃至「体质」(complexion,冷热干湿的配合),都与常人不同。条件是两步(图二):第一,上升主星是土星或火星,比如上升在摩羯、水瓶(土星之庙)或白羊、天蝎(火星之庙);第二,这颗星还是整张命盘唯一的命主,没有木星、金星来分享主宰之权。
| 独掌本命的星 | 口味 | 其他嗜好 |
|---|---|---|
| ♄︎ 土星 | 酸的,或淡而无味 | (照哈利论托勒密) |
| ♂︎ 火星 | 辛辣苦涩;半臭的肉、走气的酒、变味的芦荟、烛花、粪秽 | 男喜邋遢之女;女喜粗陋之男 |
两颗凶星各有各的偏好(表一)。土星冷而干,嗜酸、嗜淡;火星热而燥,嗜辛辣苦涩,连半臭的肉、走了气的酒、烛花和粪秽都列进去了,这是博纳提照凶星的本性推到极处的说法。在择偶上也有同样的偏向:男命喜欢邋遢的女人,女命喜欢粗陋的男人。
原文说土星的口味「正如 Halion Ptolomy 所断言」,这几个字像是「哈利论托勒密」(Haly 对托勒密的注)的误连,这里按此译。要点在于「无吉星分权」:只要有吉星参与主宰,这种偏向就会被冲淡,不可只见上升主星是凶星便下断语。
The 128th Consideration is, In Nativities, whether the Ascendant be a human Sign, or the Lord of it in a human Sign? for that signifies the Native an honest, sociable and neighbourly man, more especially if both happen together: But if the Ascendant carry the similitude of some creature which men use to labour with, as Aries, Taurus, the last part of Sagittarius and Capricorn, the Native is very submiss and humble to men, yet very sociable:
But if it be a Sign half feral, as Cancer and Pisces, he will be yet less sociable; but if it be a feral, furious or salvane Sign, as Leo and Scorpio, he will be of a bruitish savage temper, delighting in the woods, hunting, and living upon spoil and rapine; caring not to associate himself with men, so that he seldom remains long with his own Parents, or nearest Relations.

翻译点开
The 128th Consideration is, In Nativities, whether the Ascendant be a human Sign, or the Lord of it in a human Sign? for that signifies the Native an honest, sociable and neighbourly man, more especially if both happen together: But if the Ascendant carry the similitude of some creature which men use to labour with, as Aries, Taurus, the last part of Sagittarius and Capricorn, the Native is very submiss and humble to men, yet very sociable:
第一百二十八则:在本命中,要看上升星座是否为人形星座,或上升主星是否落在人形星座?因为这表示此人正直、合群、与邻里和睦,若两者同时出现更是如此;但若上升星座带有某种人们用来劳作的牲畜的形象,如白羊、金牛、射手的后半段和摩羯,此人对人十分顺从谦卑,不过仍很合群;
But if it be a Sign half feral, as Cancer and Pisces, he will be yet less sociable; but if it be a feral, furious or salvane Sign, as Leo and Scorpio, he will be of a bruitish savage temper, delighting in the woods, hunting, and living upon spoil and rapine; caring not to associate himself with men, so that he seldom remains long with his own Parents, or nearest Relations.
但若是半野性的星座,如巨蟹和双鱼,他就不那么合群;若是野性、凶猛或野蛮的星座,如狮子和天蝎,他会有粗野残暴的脾气,喜欢林野与狩猎,靠掠夺劫掠过活;不愿与人交往,因此很少长久留在自己父母或最近的亲属身边。
大意与图解点开
🔎 大意:上升星座或其主星在人形星座,人正直合群;役畜之形顺从谦卑;半野性的巨蟹双鱼较孤僻;狮子天蝎粗野喜猎。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 人形星座 | human Sign | 以人为形象的星座 |
| 役畜之形 | creature which men use to labour with | 人用来劳作的牲畜 |
| 半野性星座 | half feral | 巨蟹、双鱼 |
| 野性星座 | feral Sign | 狮子、天蝎 |
🧭 图解与讲解
本则用星座的「形象」看一个人合不合群。黄道星座各有形象:有的是人,有的是牛羊之类的役畜,有的是野兽。博纳提的理由很直接:上升星座像什么,人就带几分什么的习性。上升星座或上升主星落在人形星座,此人正直、合群;两者兼有,更明显。原文没有列出哪些是人形星座,通常指双子、处女、天秤、水瓶,以及射手的前半(人身的那一半)。
〔图〕星座的形象决定合群的程度:人形最合群,野兽最孤僻
| 上升星座的形象 | 原文所举 | 此人的性情 |
|---|---|---|
| 人形(或上升主星在人形星座) | 原文未列 | 正直、合群、与邻里和睦 |
| 人用来劳作的牲畜 | 白羊、金牛、射手后半、摩羯 | 对人顺从谦卑,仍合群 |
| 半野性 | 巨蟹、双鱼 | 不那么合群 |
| 野性、凶猛 | 狮子、天蝎 | 粗野,喜林野狩猎,靠劫掠,少留在父母身边 |
其余三类原文都举了例(表二)。白羊、金牛、摩羯和射手的后半(马身)是人用来劳作的牲畜,主顺从谦卑而仍合群;巨蟹、双鱼是「半野性」的水中之物,较为孤僻;狮子、天蝎是野兽,主粗野、好猎、靠劫掠为生,不愿与人往来,连父母亲属身边也待不长。图一用动画依次点亮这三组。
这一则可以与《四书》卷三论灵魂品性的几章对读:托勒密也用星座的形象(人形、四足、陆生之类)推断人的品性。断时仍是先看上升星座,再看上升主星落在哪里,两者一致,判断才重。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 人形星座 | human Sign | 以人为形象的星座 |
| 役畜之形 | creature which men use to labour with | 人用来劳作的牲畜 |
| 半野性星座 | half feral | 巨蟹、双鱼 |
| 野性星座 | feral Sign | 狮子、天蝎 |
🧭 图解与讲解
本则用星座的「形象」看一个人合不合群。黄道星座各有形象:有的是人,有的是牛羊之类的役畜,有的是野兽。博纳提的理由很直接:上升星座像什么,人就带几分什么的习性。上升星座或上升主星落在人形星座,此人正直、合群;两者兼有,更明显。原文没有列出哪些是人形星座,通常指双子、处女、天秤、水瓶,以及射手的前半(人身的那一半)。
| 上升星座的形象 | 原文所举 | 此人的性情 |
|---|---|---|
| 人形(或上升主星在人形星座) | 原文未列 | 正直、合群、与邻里和睦 |
| 人用来劳作的牲畜 | 白羊、金牛、射手后半、摩羯 | 对人顺从谦卑,仍合群 |
| 半野性 | 巨蟹、双鱼 | 不那么合群 |
| 野性、凶猛 | 狮子、天蝎 | 粗野,喜林野狩猎,靠劫掠,少留在父母身边 |
其余三类原文都举了例(表二)。白羊、金牛、摩羯和射手的后半(马身)是人用来劳作的牲畜,主顺从谦卑而仍合群;巨蟹、双鱼是「半野性」的水中之物,较为孤僻;狮子、天蝎是野兽,主粗野、好猎、靠劫掠为生,不愿与人往来,连父母亲属身边也待不长。图一用动画依次点亮这三组。
这一则可以与《四书》卷三论灵魂品性的几章对读:托勒密也用星座的形象(人形、四足、陆生之类)推断人的品性。断时仍是先看上升星座,再看上升主星落在哪里,两者一致,判断才重。
The 129th Consideration is, To observe in Nativities, whether the Moon be in Opposition to the Sun, with any of the Stars called Cloudy, which are Althazaic, and the Head of Gemini. or in a place called The Place of falling into the water, which Aquarius spouts forth, or the drops of the Lion, said to be near his heart, and others which by reason of their mixture with each other do not shine distinctly.
For when the Moon shall not be above 10 minutes distance from them, according to Longitude and Latitude, it seems unavoidable, that the Native shall have diseases in his eyes, not to be remedied by any human help or medicine. If the Moon be then accidental in an Angle, and Mars and Saturn likewise accidental, nor far distant from her, or opposing the Sun in any of the Angles, it signifies that the Native shall be blind of both eyes at his death; nor does there appear any way whereby it may be prevented:
But if it be not of Luminaries, but only one, he shall lose but one eye; if it be Sol, and a man, the right eye; if a woman, the left eye; but if it be the Moon, and a man, the left eye; but if a woman, the right eye.
翻译点开
The 129th Consideration is, To observe in Nativities, whether the Moon be in Opposition to the Sun, with any of the Stars called Cloudy, which are Althazaic, and the Head of Gemini. or in a place called The Place of falling into the water, which Aquarius spouts forth, or the drops of the Lion, said to be near his heart, and others which by reason of their mixture with each other do not shine distinctly.
第一百二十九则:在本命中要观察,月亮是否与太阳对冲,并且与某颗所谓「云雾状」的星同在——这类星有阿尔塔扎伊克、双子之首——或在一个叫「坠入水中之处」的地方,即水瓶倾泻出水的地方,或在狮子的「水滴」,据说靠近狮子的心,以及其他由于彼此混杂、不能清楚发光的星。
For when the Moon shall not be above 10 minutes distance from them, according to Longitude and Latitude, it seems unavoidable, that the Native shall have diseases in his eyes, not to be remedied by any human help or medicine. If the Moon be then accidental in an Angle, and Mars and Saturn likewise accidental, nor far distant from her, or opposing the Sun in any of the Angles, it signifies that the Native shall be blind of both eyes at his death; nor does there appear any way whereby it may be prevented:
因为当月亮与它们的距离,按黄经与黄纬都不超过十分时,此人似乎难免要患眼疾,任何人力医药都治不好。若月亮那时偶然落在角宫,火星与土星也偶然在角宫,离她不远,或在任一角宫与太阳对冲,就表示此人到死时双目失明;看不出有什么办法可以避免。
But if it be not of Luminaries, but only one, he shall lose but one eye; if it be Sol, and a man, the right eye; if a woman, the left eye; but if it be the Moon, and a man, the left eye; but if a woman, the right eye.
但若不是两光都如此,而只是一颗,他就只失去一只眼;若是太阳而命主为男,是右眼;若为女,是左眼;但若是月亮而为男,是左眼;若为女,是右眼。
大意与图解点开
🔎 大意:月亮对冲太阳而贴近云雾状的星,十分以内主难治的眼疾;再逢火土在角宫,主终身失明;只一光受害,失一眼。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 云雾状的星 | Stars called Cloudy | 光芒混杂不清的星团 |
| 对冲 | Opposition | 相距一百八十度 |
| 角宫 | Angle | 一、四、七、十宫 |
| 两光 | Luminaries | 太阳与月亮 |
| 分 | minutes | 一度的六十分之一 |
🧭 图解与讲解
本则讲眼疾。月亮与太阳对冲,就是满月(望);此时月亮若正好贴着一颗「云雾状」的星——光芒混杂、看不清的星团——两光的光都被遮暗,眼睛便要受伤。博纳提举的这类星有:一颗叫阿尔塔扎伊克的星(原文 Althazaic,难以确指)、双子之首、水瓶倾水入处,以及狮子心旁的「水滴」,再加上「其他由于彼此混杂、不能清楚发光的星」。
〔图〕月亮对冲太阳又贴近云雾星,再逢火土在角宫,主目盲
| 受害的光 | 男命 | 女命 |
|---|---|---|
| ☉︎ 太阳 | 右眼 | 左眼 |
| ☽︎ 月亮 | 左眼 | 右眼 |
| 两光俱害 | 双目 | 双目 |
判断分三级。第一级,月亮离那颗星黄经、黄纬都在十分以内,主眼疾而难医。第二级,月亮又落在角宫,火星、土星也在角宫且离她不远,或者在角宫与太阳对冲,主到死时双目失明。图一摆的就是这种示意:月亮在第一宫,太阳在第七宫对冲,火土夹在月亮两侧。第三级是区分:两光都受害,双目;只一光受害,只伤一眼。
伤哪只眼,看是哪颗光、命主是男是女(表二):太阳对男人主右眼、对女人主左眼,月亮反过来。这是太阳属阳、月亮属阴,配男女左右的老规矩,《四书》卷三第十二章论伤损与疾病也有两光主眼的说法,可以对读。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 云雾状的星 | Stars called Cloudy | 光芒混杂不清的星团 |
| 对冲 | Opposition | 相距一百八十度 |
| 角宫 | Angle | 一、四、七、十宫 |
| 两光 | Luminaries | 太阳与月亮 |
| 分 | minutes | 一度的六十分之一 |
🧭 图解与讲解
本则讲眼疾。月亮与太阳对冲,就是满月(望);此时月亮若正好贴着一颗「云雾状」的星——光芒混杂、看不清的星团——两光的光都被遮暗,眼睛便要受伤。博纳提举的这类星有:一颗叫阿尔塔扎伊克的星(原文 Althazaic,难以确指)、双子之首、水瓶倾水入处,以及狮子心旁的「水滴」,再加上「其他由于彼此混杂、不能清楚发光的星」。
| 受害的光 | 男命 | 女命 |
|---|---|---|
| ☉︎ 太阳 | 右眼 | 左眼 |
| ☽︎ 月亮 | 左眼 | 右眼 |
| 两光俱害 | 双目 | 双目 |
判断分三级。第一级,月亮离那颗星黄经、黄纬都在十分以内,主眼疾而难医。第二级,月亮又落在角宫,火星、土星也在角宫且离她不远,或者在角宫与太阳对冲,主到死时双目失明。图一摆的就是这种示意:月亮在第一宫,太阳在第七宫对冲,火土夹在月亮两侧。第三级是区分:两光都受害,双目;只一光受害,只伤一眼。
伤哪只眼,看是哪颗光、命主是男是女(表二):太阳对男人主右眼、对女人主左眼,月亮反过来。这是太阳属阳、月亮属阴,配男女左右的老规矩,《四书》卷三第十二章论伤损与疾病也有两光主眼的说法,可以对读。
The 130th Consideration is, To regard in Nativities, whether the Moon be joyned with Mercury by Body or Aspect, or there be a translation of light by any Planet between them? if there be nothing of this, and the Sign ascending be neither of the nature of Mercury or the Moon, and Saturn in a Diurnal Nativity, and Mars in a Nocturnal, and one be in an Angle, the Native will be mad, distracted, troubled with fits, a fool, or at least exceeding forgetful, unless a Fortune very strong shall at the same time behold the Ascendant, Mercury or the Moon; and so much the worse, if the Angle wherein such Infortune is happen to be Cancer, which is the Exaltation of Jupiter or Virgo, the Exaltation of Mercury or Pisces, the Exaltation of Venus:
The reason is, because the Moon in Nativities is the general Significatrix of the Natives person, and the Planet with whom she is joyned, or its faculties and powers; and therefore if she be corporally joyned or applying to such Planet, the Native will prove of good understanding, and very well retain his senses and intellectuals.
And if Mercury be in Capricorn or Aquarius not afflicted, but in good condition, the Native will be of an exceeding wit, and a great Philosopher; and if Jupiter and Venus be in (Zamini Solis) he will prove an Hermite or kind of Prophet, whose words shall be received as Oracles beyond those of other men.

翻译点开
The 130th Consideration is, To regard in Nativities, whether the Moon be joyned with Mercury by Body or Aspect, or there be a translation of light by any Planet between them? if there be nothing of this, and the Sign ascending be neither of the nature of Mercury or the Moon, and Saturn in a Diurnal Nativity, and Mars in a Nocturnal, and one be in an Angle, the Native will be mad, distracted, troubled with fits, a fool, or at least exceeding forgetful, unless a Fortune very strong shall at the same time behold the Ascendant, Mercury or the Moon; and so much the worse, if the Angle wherein such Infortune is happen to be Cancer, which is the Exaltation of Jupiter or Virgo, the Exaltation of Mercury or Pisces, the Exaltation of Venus:
第一百三十则:在本命中要注意,月亮是否以星体或相位与水星相连,或有某颗行星在二者之间传递光线?若都没有,而上升星座既不属水星之性也不属月亮之性,又在昼生的本命中有土星、夜生的本命中有火星,且其中一颗在角宫,此人就会发狂、心神错乱、为发作所苦、成为愚人,至少也极其健忘,除非同时有一颗极强的吉星照看上升、水星或月亮;若那颗凶星所在的角宫恰是巨蟹——木星之旺,或处女——水星之旺,或双鱼——金星之旺,那就更坏。
The reason is, because the Moon in Nativities is the general Significatrix of the Natives person, and the Planet with whom she is joyned, or its faculties and powers; and therefore if she be corporally joyned or applying to such Planet, the Native will prove of good understanding, and very well retain his senses and intellectuals.
理由在于:在本命中,月亮是此人身体的总征象星,而与她相连的那颗行星,则是此人的才能与心力的征象星;所以若她以星体与这颗行星相会,或正在入相于它,此人便会理解力良好,五官与心智都保持得很好。
And if Mercury be in Capricorn or Aquarius not afflicted, but in good condition, the Native will be of an exceeding wit, and a great Philosopher; and if Jupiter and Venus be in (Zamini Solis) he will prove an Hermite or kind of Prophet, whose words shall be received as Oracles beyond those of other men.
若水星在摩羯或水瓶,未受克而状态良好,此人会有超群的才智,成为大哲学家;若木星与金星在日核之中,他会成为隐士或某种先知,他的话会比别人的话更被人当作神谕来接受。
大意与图解点开
🔎 大意:月亮与水星无连结、上升不属二星、昼土夜火居角,主心智错乱或健忘,吉星强照可解;月水相连则心智清明。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 传递光线 | translation of light | 一星把两星的光连起来 |
| 昼生 / 夜生 | Diurnal / Nocturnal | 日在地平上或下出生 |
| 入相 | applying | 趋近成相位 |
| 日核 | Zamini Solis | 在太阳之心,极近太阳 |
🧭 图解与讲解
本则讲心智。博纳提在第二行自己说明了理由:月亮是此人身体的总征象星,与她相连的那颗星主此人的才能与心力;水星主理解与言语,所以月亮与水星相连——以星体会合、以相位相照,或由第三颗星「传递光线」把两者接起来——此人理解力好,五官心智都健全。反过来,月水毫无关联,心智就缺了依托。
〔图〕四个条件都齐,心智才受害;一颗强吉星照看就能解
〔图〕昼生、土星在上升角宫、月水不相连:主心智受害
凶险的格局要四个条件同时成立(图一):月水无连结;上升星座不属水星或月亮的本性(即不是双子、处女、巨蟹);昼生有土星、夜生有火星;而其中一颗凶星在角宫。图二是昼生的示意:太阳在地平之上,土星在双鱼上升,月亮与水星相距一百三十五度,不成相位。凶星落在巨蟹、处女、双鱼这三座「旺」——分别是木星、水星、金星之旺——更坏,大概因为本该由吉星、水星发挥的位置被凶星占了。解法是一颗极强的吉星照看上升、水星或月亮。
第三行转到好的一面:水星在摩羯、水瓶而不受克,主大才大哲,与第一百二十六则同理。又说木星与金星在「日核」(原文 Zamini Solis,即紧贴太阳之心、被认为极有力的位置),此人会成为隐士或先知,言语被奉为神谕。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 传递光线 | translation of light | 一星把两星的光连起来 |
| 昼生 / 夜生 | Diurnal / Nocturnal | 日在地平上或下出生 |
| 入相 | applying | 趋近成相位 |
| 日核 | Zamini Solis | 在太阳之心,极近太阳 |
🧭 图解与讲解
本则讲心智。博纳提在第二行自己说明了理由:月亮是此人身体的总征象星,与她相连的那颗星主此人的才能与心力;水星主理解与言语,所以月亮与水星相连——以星体会合、以相位相照,或由第三颗星「传递光线」把两者接起来——此人理解力好,五官心智都健全。反过来,月水毫无关联,心智就缺了依托。
凶险的格局要四个条件同时成立(图一):月水无连结;上升星座不属水星或月亮的本性(即不是双子、处女、巨蟹);昼生有土星、夜生有火星;而其中一颗凶星在角宫。图二是昼生的示意:太阳在地平之上,土星在双鱼上升,月亮与水星相距一百三十五度,不成相位。凶星落在巨蟹、处女、双鱼这三座「旺」——分别是木星、水星、金星之旺——更坏,大概因为本该由吉星、水星发挥的位置被凶星占了。解法是一颗极强的吉星照看上升、水星或月亮。
第三行转到好的一面:水星在摩羯、水瓶而不受克,主大才大哲,与第一百二十六则同理。又说木星与金星在「日核」(原文 Zamini Solis,即紧贴太阳之心、被认为极有力的位置),此人会成为隐士或先知,言语被奉为神谕。
The 131st Consideration is, To take notice in the Nativity of a man, whether the Sun and Moon be both in Masculine Signs, or both in one Masculine Quarter, or one Masculine Sign; for if so, it signifies that the Native's acts and temper shall be naturally such as belongs to men: But in a womans Nativity, the Luminaries so disposed make a kind of Virago, one that shall dispise men, and obtrude her self into their affairs; and such a one, if she marry, will be sure to wear the breeches.
If Venus and Mars shall be both in Masculine Signs, the Native will be moderately affected towards the delights of Venus, and use them according to Nature and Law; but if they happen to be Oriental, he will be more salacious and immoderate, inclinable to Incest, Sodomy, &c. But if they be Occidental, and in Feminine Signs, his sports will be nasty and bruitish; and so much the more, if Saturn cast any Aspects to them:
But if it be a woman, and Mars and Venus Oriental, and in Masculine Signs, she will abhor mens embraces, and take no delight therein, but rather please her self with some little wantonness with persons of her own sex. But if Mars and Venus be in Feminine Signs, and Occidental, she will love and take delight in mens kindness. And Ptolomy in his Centiloquium affirms, That if Venus be joyned with Saturn in a Nativity, and have Dignities in the seventh, the Native shall be somewhat faulty and untoward in his venerial caresses.
翻译点开
The 131st Consideration is, To take notice in the Nativity of a man, whether the Sun and Moon be both in Masculine Signs, or both in one Masculine Quarter, or one Masculine Sign; for if so, it signifies that the Native's acts and temper shall be naturally such as belongs to men: But in a womans Nativity, the Luminaries so disposed make a kind of Virago, one that shall dispise men, and obtrude her self into their affairs; and such a one, if she marry, will be sure to wear the breeches.
第一百三十一则:在男人的本命中,要留意太阳与月亮是否都在阳性星座,或都在同一个阳性象限,或在同一个阳性星座;若是,表示此人的行为与性情天生就合于男子;但在女人的本命中,两光如此安排,便成了一种女丈夫,她会轻视男人,硬要插手他们的事;这样的女人若是结婚,必定是她当家作主。
If Venus and Mars shall be both in Masculine Signs, the Native will be moderately affected towards the delights of Venus, and use them according to Nature and Law; but if they happen to be Oriental, he will be more salacious and immoderate, inclinable to Incest, Sodomy, &c. But if they be Occidental, and in Feminine Signs, his sports will be nasty and bruitish; and so much the more, if Saturn cast any Aspects to them:
若金星与火星都在阳性星座,此人对金星之乐会有节制,照着自然与法度去享用;但若二者东出,他会更为淫荡、无节制,倾向乱伦、鸡奸等等。但若二者西入,又在阴性星座,他的嬉戏就会污秽而粗野;若土星对它们投以任何相位,就更甚。
But if it be a woman, and Mars and Venus Oriental, and in Masculine Signs, she will abhor mens embraces, and take no delight therein, but rather please her self with some little wantonness with persons of her own sex. But if Mars and Venus be in Feminine Signs, and Occidental, she will love and take delight in mens kindness. And Ptolomy in his Centiloquium affirms, That if Venus be joyned with Saturn in a Nativity, and have Dignities in the seventh, the Native shall be somewhat faulty and untoward in his venerial caresses.
但若是女人,而火星与金星东出、在阳性星座,她会厌恶男人的拥抱,不以为乐,宁可与同性的人有些轻佻之举。但若火星与金星在阴性星座而西入,她会喜爱并乐于接受男人的亲近。托勒密在他的《金言百则》里断言:若在本命中金星与土星相会,又在第七宫有尊贵,此人在男女欢爱上会有些毛病、不大顺遂。
大意与图解点开
🔎 大意:两光都在阳性星座,男命刚健,女命为女丈夫;金火的阴阳与东出西入,定此人情欲的节制或放纵。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 阳性星座 | Masculine Signs | 火、风两象的星座 |
| 阳性象限 | Masculine Quarter | 属阳的四分之一天 |
| 东出 / 西入 | Oriental / Occidental | 先于 / 后于太阳升起 |
| 《金言百则》 | Centiloquium | 托名托勒密的百条格言 |
🧭 图解与讲解
本则讲性别气质。黄道十二座阴阳相间:白羊、双子、狮子、天秤、射手、水瓶为阳,其余为阴(《四书》卷一第十二章)。两光若都在阳性星座,或同在一个阳性象限、同一个阳性星座,阳气重:男命行事天生有男子之风;女命则成了「女丈夫」,看不起男人、爱管男人的事,婚后当家。图一用火、风两个三角标出六个阳性星座。
〔图〕两光同在阳性星座:男命刚健,女命为「女丈夫」
| 金星、火星 | 男命 | 女命 |
|---|---|---|
| 都在阳性星座 | 有节制,合乎自然与法度 | — |
| 东出(且在阳性星座) | 放纵无度,近于乱伦等 | 厌男子之爱,偏好同性 |
| 西入且在阴性星座 | 嬉戏污秽粗野;土星照之更甚 | 喜爱男子的亲近 |
| 金星会合土星、在第七宫有尊贵 | 欢爱有缺憾(托勒密) | 同左 |
后两行看金星与火星(表二)。金星主欢爱,火星主欲念,二者在阳性星座,主有节制;若「东出」(先于太阳升起,是晨星),则过度放纵;若「西入」(后于太阳落下,是昏星)又在阴性星座,就流于污秽,土星再加相位更甚。女命的断法正好反过来:金火东出在阳性星座,厌男子而近同性;西入在阴性星座,反而喜男子。
最后引了托勒密的《金言百则》:金星会合土星,又在第七宫(婚姻之宫)有尊贵,欢爱上会有缺憾——土星冷而迟滞,压住了金星。这些都是中世纪的断语,照书讲出,不作今人的价值评判。原文的「象限」怎样分阴阳,本则没有细说。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 阳性星座 | Masculine Signs | 火、风两象的星座 |
| 阳性象限 | Masculine Quarter | 属阳的四分之一天 |
| 东出 / 西入 | Oriental / Occidental | 先于 / 后于太阳升起 |
| 《金言百则》 | Centiloquium | 托名托勒密的百条格言 |
🧭 图解与讲解
本则讲性别气质。黄道十二座阴阳相间:白羊、双子、狮子、天秤、射手、水瓶为阳,其余为阴(《四书》卷一第十二章)。两光若都在阳性星座,或同在一个阳性象限、同一个阳性星座,阳气重:男命行事天生有男子之风;女命则成了「女丈夫」,看不起男人、爱管男人的事,婚后当家。图一用火、风两个三角标出六个阳性星座。
| 金星、火星 | 男命 | 女命 |
|---|---|---|
| 都在阳性星座 | 有节制,合乎自然与法度 | — |
| 东出(且在阳性星座) | 放纵无度,近于乱伦等 | 厌男子之爱,偏好同性 |
| 西入且在阴性星座 | 嬉戏污秽粗野;土星照之更甚 | 喜爱男子的亲近 |
| 金星会合土星、在第七宫有尊贵 | 欢爱有缺憾(托勒密) | 同左 |
后两行看金星与火星(表二)。金星主欢爱,火星主欲念,二者在阳性星座,主有节制;若「东出」(先于太阳升起,是晨星),则过度放纵;若「西入」(后于太阳落下,是昏星)又在阴性星座,就流于污秽,土星再加相位更甚。女命的断法正好反过来:金火东出在阳性星座,厌男子而近同性;西入在阴性星座,反而喜男子。
最后引了托勒密的《金言百则》:金星会合土星,又在第七宫(婚姻之宫)有尊贵,欢爱上会有缺憾——土星冷而迟滞,压住了金星。这些都是中世纪的断语,照书讲出,不作今人的价值评判。原文的「象限」怎样分阴阳,本则没有细说。
The 132d Is to mark in Nativities, Whether Mars be corporally joyned with a certain fiery Star of his own nature in Taurus, called Agol, so that they are not above 16 minutes asunder, Mars applying thereunto, and the Lord of the House wherein the Luminary for the time ruling is posited, which is called the Lord Anauba, or of its Exaltation, and two others of its Dignities, and shall be in Opposition or Square of Mars, and neither of the Fortunes shall behold the Ascendant, nor be posited in the eighth House; it undoubtedly signifies the Native shall be beheaded.
And if Mars shall not be distant from it in Latitude above 6 minutes, it will infallibly happen so, not to be avoided but by God alone. And though a Fortune, Retrograde or Combust should behold the Ascendant, yet it will scarce preserve him from beheading; only in such case it may happen not to be occasioned by his own fault; for a Fortune in such a case not impedited, may save him from such an ill death, and permit him to die in his bed; but then it will be of some capital disease, proceeding from a hot house and this before he comes to be fifty years of age.
But if Mars shall not be thus affected, yet if an Infortune be in the eighth, the Native shall come to an untimely or ignominious end; but if a Fortune be there in good state, he shall expire naturally; but if such Fortune be afflicted, he shall die of some mischance coming upon him. Ptolomy in his Centiloquium tells us, That if the light of the Time shall happen to be in the mid heaven (I say in the conditions aforesaid) such Native shall be hanged.
If either of the Infortunes be in Gemini, and the other in Pisces, his hands or feet shall be cut off, according to the signification of the Sign wherein the Planet is posited, which is most malevolent. If Mars be in Conjunction with the Lord of the Ascendant in Leo, and hath no Dignities in the Ascendant, nor either of the Fortunes in the eighth, the Native shall be burnt to death; and if Mars be then Retrograde, Combust, or in his fall, it will be for some crime, otherwise by mischance, or unjustly.
Ptolomy saith, That if Saturn in a Nativity be in the mid-heaven, and the Planet to which he is Anauba a Dispositor be in Opposition to him, and a dry Sign on the Cusp of the fourth, the Native shall be knockt o'th' the head, and die by some ruins falling on him; but if a moist Sign be there, he shall be drowned; but if it be an human Sign, he will be strangled.
If Mars or Saturn be in the Ascendant at birth, and Peregrine, the Native shall have a skar or mark on his face or head; if the Infortune be afflicted, Combust or Retrograde, the same will be very deformed, and much disfigure him, otherwise not.
翻译点开
The 132d Is to mark in Nativities, Whether Mars be corporally joyned with a certain fiery Star of his own nature in Taurus, called Agol, so that they are not above 16 minutes asunder, Mars applying thereunto, and the Lord of the House wherein the Luminary for the time ruling is posited, which is called the Lord Anauba, or of its Exaltation, and two others of its Dignities, and shall be in Opposition or Square of Mars, and neither of the Fortunes shall behold the Ascendant, nor be posited in the eighth House; it undoubtedly signifies the Native shall be beheaded.
第一百三十二则:要在本命中留意,火星是否以星体会合金牛座里一颗与他同性的火热之星,名叫大陵五,二者相距不超过十六分,且火星正入相于它;又,当令之光所在之庙的主星——此星称为阿瑙巴之主——或其旺的主星,以及它另外两种尊贵的主星,与火星成对冲或四分;而且两颗吉星都不照看上升,也不在第八宫;那么毫无疑问,此人将被斩首。
And if Mars shall not be distant from it in Latitude above 6 minutes, it will infallibly happen so, not to be avoided but by God alone. And though a Fortune, Retrograde or Combust should behold the Ascendant, yet it will scarce preserve him from beheading; only in such case it may happen not to be occasioned by his own fault; for a Fortune in such a case not impedited, may save him from such an ill death, and permit him to die in his bed; but then it will be of some capital disease, proceeding from a hot house and this before he comes to be fifty years of age.
若火星与它的黄纬相差不超过六分,这事必定发生,除了神以外无可避免。即使有一颗逆行或焦伤的吉星照看上升,也几乎保不住他免于斩首;只是在这种情形下,事情可能不是因他自己的过错而起;因为在这种情形下,一颗未受阻碍的吉星,可以救他免于这样的恶死,让他死在床上;但那时他会死于某种致命的病,出于热性的原因,而且在他五十岁以前。
But if Mars shall not be thus affected, yet if an Infortune be in the eighth, the Native shall come to an untimely or ignominious end; but if a Fortune be there in good state, he shall expire naturally; but if such Fortune be afflicted, he shall die of some mischance coming upon him. Ptolomy in his Centiloquium tells us, That if the light of the Time shall happen to be in the mid heaven (I say in the conditions aforesaid) such Native shall be hanged.
但若火星不是这样受害,而有一颗凶星在第八宫,此人会死得不得其时或不光彩;若有一颗吉星在那里且状态良好,他会自然寿终;但若这颗吉星受克,他会死于某种意外的灾祸。托勒密在他的《金言百则》里告诉我们:若当令之光在中天(我是说在前述条件之下),这样的人会被绞死。
If either of the Infortunes be in Gemini, and the other in Pisces, his hands or feet shall be cut off, according to the signification of the Sign wherein the Planet is posited, which is most malevolent. If Mars be in Conjunction with the Lord of the Ascendant in Leo, and hath no Dignities in the Ascendant, nor either of the Fortunes in the eighth, the Native shall be burnt to death; and if Mars be then Retrograde, Combust, or in his fall, it will be for some crime, otherwise by mischance, or unjustly.
若一颗凶星在双子、另一颗在双鱼,他的手或脚会被砍去,依那颗最凶的行星所在星座的意义而定。若火星在狮子与上升主星会合,而在上升没有尊贵,两颗吉星也都不在第八宫,此人会被火烧死;若火星那时逆行、焦伤或在落,那是因为某种罪行,否则就是意外,或受冤屈。
Ptolomy saith, That if Saturn in a Nativity be in the mid-heaven, and the Planet to which he is Anauba a Dispositor be in Opposition to him, and a dry Sign on the Cusp of the fourth, the Native shall be knockt o'th' the head, and die by some ruins falling on him; but if a moist Sign be there, he shall be drowned; but if it be an human Sign, he will be strangled.
托勒密说:若在本命中土星在中天,而那颗以土星为阿瑙巴之主(即定位星)的行星与他对冲,第四宫宫首又是干燥的星座,此人会被砸破头,死于倒塌之物压身;但若那里是潮湿的星座,他会淹死;但若是人形星座,他会被勒死。
If Mars or Saturn be in the Ascendant at birth, and Peregrine, the Native shall have a skar or mark on his face or head; if the Infortune be afflicted, Combust or Retrograde, the same will be very deformed, and much disfigure him, otherwise not.
若火星或土星在出生时位于上升而游离无尊贵,此人的脸上或头上会有疤痕或印记;若这颗凶星受克、焦伤或逆行,那疤痕会很难看,大大损其容貌,否则不然。
大意与图解点开
🔎 大意:火星会合大陵五、当令之光的庙主冲刑火星、吉星不救,主斩首;又论第八宫、中天土星、凶星在上升等种种死法与伤痕。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 大陵五 | Agol | 金牛座的火性恒星 |
| 当令之光 | the Luminary for the time ruling | 昼生太阳、夜生月亮 |
| 阿瑙巴之主 | Lord Anauba | 当令之光所在之庙的主星 |
| 焦伤 | Combust | 太靠近太阳而被灼 |
| 游离 | Peregrine | 在所在处毫无尊贵 |
🧭 图解与讲解
本则是全书最凶的一则,专论横死。主格局有三个条件:火星以星体会合金牛座里的大陵五(Algol,原文作 Agol,书中说它与火星同性、火热),相距不超过十六分而且正在入相;当令之光——昼生是太阳、夜生是月亮——所在之庙的主星(书中称「阿瑙巴之主」),或它的旺主,以及另外两种尊贵的主星,与火星成对冲或四分;两颗吉星既不照上升,也不在第八宫(死亡之宫)。三者俱全,书中断为斩首;黄纬相差在六分以内,更是「除了神以外无可避免」。
〔图〕火星贴近大陵五、又被当令之光的庙主四分:主横死
| 格局 | 死法或伤损 |
|---|---|
| 火星会合大陵五(十六分内)、阿瑙巴之主冲刑火星、吉星不救 | 斩首;黄纬六分内必然 |
| 同上,但有未受阻的吉星 | 免于恶死,五十岁前死于热病 |
| 凶星在第八宫 / 吉星在第八宫 / 受克的吉星在第八宫 | 不得其时或不光彩 / 寿终 / 意外 |
| 当令之光在中天(托勒密) | 绞死 |
| 两凶星分在双子、双鱼 | 断手或断足 |
| 火星在狮子会合上升主星 | 火焚 |
| 土星在中天、第四宫首干燥 / 潮湿 / 人形 | 倒塌压死 / 淹死 / 勒死 |
| 火星或土星在上升而游离 | 脸上或头上有疤 |
吉星是唯一的解救,但要看吉星本身的状态。逆行或焦伤的吉星照上升,几乎救不了,只能说明祸不由己;未受阻碍的吉星才能让他免于恶死、死在床上,但仍主五十岁前死于热病。原文说「出于 a hot house」,从上下文看当是「热性的原因」,这里照此译。图一是示意:火星贴着大陵五,被一颗主星以四分相刑。
其后列了一串次要格局(表二):第八宫有凶星、吉星、受克的吉星,分别主死得不光彩、寿终、意外;托勒密说当令之光在中天主绞刑;两凶星分在双子(主手臂)、双鱼(主足),主断手断足;火星在狮子会合上升主星主火焚,而火星逆行、焦伤、在落则是罪有应得,否则是意外或冤屈。
最后一条托勒密的格言看第四宫:土星在中天,被它所定位的那颗星对冲,第四宫首若是干燥的星座主被塌压,潮湿的星座主溺水,人形星座主勒毙。末行最轻:火星或土星在上升而「游离」(在那里毫无尊贵),只主脸上或头上有疤。这些都是中世纪本命占的断语,照书讲述,读时当作古代占星史料看待。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 大陵五 | Agol | 金牛座的火性恒星 |
| 当令之光 | the Luminary for the time ruling | 昼生太阳、夜生月亮 |
| 阿瑙巴之主 | Lord Anauba | 当令之光所在之庙的主星 |
| 焦伤 | Combust | 太靠近太阳而被灼 |
| 游离 | Peregrine | 在所在处毫无尊贵 |
🧭 图解与讲解
本则是全书最凶的一则,专论横死。主格局有三个条件:火星以星体会合金牛座里的大陵五(Algol,原文作 Agol,书中说它与火星同性、火热),相距不超过十六分而且正在入相;当令之光——昼生是太阳、夜生是月亮——所在之庙的主星(书中称「阿瑙巴之主」),或它的旺主,以及另外两种尊贵的主星,与火星成对冲或四分;两颗吉星既不照上升,也不在第八宫(死亡之宫)。三者俱全,书中断为斩首;黄纬相差在六分以内,更是「除了神以外无可避免」。
| 格局 | 死法或伤损 |
|---|---|
| 火星会合大陵五(十六分内)、阿瑙巴之主冲刑火星、吉星不救 | 斩首;黄纬六分内必然 |
| 同上,但有未受阻的吉星 | 免于恶死,五十岁前死于热病 |
| 凶星在第八宫 / 吉星在第八宫 / 受克的吉星在第八宫 | 不得其时或不光彩 / 寿终 / 意外 |
| 当令之光在中天(托勒密) | 绞死 |
| 两凶星分在双子、双鱼 | 断手或断足 |
| 火星在狮子会合上升主星 | 火焚 |
| 土星在中天、第四宫首干燥 / 潮湿 / 人形 | 倒塌压死 / 淹死 / 勒死 |
| 火星或土星在上升而游离 | 脸上或头上有疤 |
吉星是唯一的解救,但要看吉星本身的状态。逆行或焦伤的吉星照上升,几乎救不了,只能说明祸不由己;未受阻碍的吉星才能让他免于恶死、死在床上,但仍主五十岁前死于热病。原文说「出于 a hot house」,从上下文看当是「热性的原因」,这里照此译。图一是示意:火星贴着大陵五,被一颗主星以四分相刑。
其后列了一串次要格局(表二):第八宫有凶星、吉星、受克的吉星,分别主死得不光彩、寿终、意外;托勒密说当令之光在中天主绞刑;两凶星分在双子(主手臂)、双鱼(主足),主断手断足;火星在狮子会合上升主星主火焚,而火星逆行、焦伤、在落则是罪有应得,否则是意外或冤屈。
最后一条托勒密的格言看第四宫:土星在中天,被它所定位的那颗星对冲,第四宫首若是干燥的星座主被塌压,潮湿的星座主溺水,人形星座主勒毙。末行最轻:火星或土星在上升而「游离」(在那里毫无尊贵),只主脸上或头上有疤。这些都是中世纪本命占的断语,照书讲述,读时当作古代占星史料看待。
原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。