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《占星入门》 · 卷四 地理

卷四·第 239–241 问 大地之穹、诸家分地与各气候带的城市

大地之穹与印度的楞伽、须弥;伊朗、挪亚、希腊的三分,波斯七国与印度九分;赤道线所经与七个气候带中的城市。

§239. What is the dome of the earth?

By it is meant the midpoint of longitude between east and west; and sometimes it is described as having no latitude, so that it lies on the equinoctial line. I do not know the matter of it for certain, nor whether it is a view of the Persians or of others, for the books of the Greeks are empty of any mention of it. As for the Indians, they assert that there is Lankā [corrected: MS has Kank], the abode of the demons, and that under the north pole there is a mountain they call Meru, which is the abode of the angels; and on the line joining the two lie the city of Ūzayn (Ujjain) in the kingdom of Mālava, the fortress of Rohitak, Tānēshar, and the cold mountains that lie in front of the land of the Turks.

翻译点开

§239. What is the dome of the earth?

第二百三十九问 何谓大地之穹?

By it is meant the midpoint of longitude between east and west; and sometimes it is described as having no latitude, so that it lies on the equinoctial line. I do not know the matter of it for certain, nor whether it is a view of the Persians or of others, for the books of the Greeks are empty of any mention of it. As for the Indians, they assert that there is Lankā [corrected: MS has Kank], the abode of the demons, and that under the north pole there is a mountain they call Meru, which is the abode of the angels; and on the line joining the two lie the city of Ūzayn (Ujjain) in the kingdom of Mālava, the fortress of Rohitak, Tānēshar, and the cold mountains that lie in front of the land of the Turks.

它指东西之间经度的中点;有时又说它没有纬度,所以位于赤道线上。这件事我不能确知,也不知道它是波斯人的说法还是别人的,因为希腊人的书里全然没有提到它。至于印度人,他们断言那里是楞伽〔抄本作“甘克”,据文义改正〕,是魔鬼的住所;北极之下有一座山,他们称为须弥,是天使的住所;连接二者的线上,有摩腊婆国的优禅尼城、罗希塔克要塞、塔内沙尔,以及位于突厥之地前方的寒冷群山。

大意与图解点开

🔎 大意:大地之穹指东西经度的中点,又说在赤道线上;出处不明,希腊书中无。印度人说那里是楞伽,与北极下的须弥山连成一线,经优禅尼。

📖 术语

术语英文原词意思
大地之穹the dome of the earth人居之地经度的中点
楞伽Lankā印度人说在赤道上
须弥Meru印度人说在北极之下
优禅尼Ūzayn (Ujjain)摩腊婆国之城

🧭 图解与讲解

“大地之穹”(qubbat al-arḍ)是阿拉伯天文家常用的一个名词,指有人居住之地东西经度的中点;也有人说它在赤道线上,即纬度为零(图二)。比鲁尼坦白说不知道它的来历,“希腊人的书里全然没有提到”。他不确知的事就直说,这是全书一贯的态度。

〔图〕印度人的本初子午线:从赤道上的楞伽,经优禅尼,北达北极下的须弥山

〔图〕“大地之穹”有两层意思:经度居中;又说纬度为零

接着他讲印度人的说法。印度天文家以楞伽(Lankā)为赤道上的一点,说是魔鬼所居;北极之下有须弥山(Meru),是天使所居。连接两地的经线经过摩腊婆国(Mālava)的优禅尼(Ujjain)、罗希塔克(Rohitak)要塞与塔内沙尔(Tānēshar),直到突厥之地前方的寒山(图一)。这条线就是印度天文的本初子午线,楞伽也就是印度人的“大地之穹”。

抄本把楞伽写成“甘克”,统稿时据印度天文的通说改正:楞伽在赤道、须弥在北极,两者连线过优禅尼,这是印度历算的常识,“甘克”当是“楞伽”的讹写。上一章讲经度从西端或幸福群岛起算,这里则是另一种起点;同一座城市,用不同的起点,经度数就不同,读各家星表时要先分清。

§240. Is the earth divided otherwise than into climes?

To Afrīdūn, one of the mighty kings of the Persians, is ascribed a threefold division by longitude among his three sons: the eastern piece, containing the Turks and Ṣīn, to his son Tūj; the western piece, containing the Rūm, to his son Salm; and the middle piece, Īrānshahr, to his son Īraj. To Noah, peace be upon him, is ascribed another threefold division, by latitude, among his sons: the southern piece, containing the black peoples, to his son Ḥām; the northern, containing the white peoples, to his son Yāfith; and the middle, containing the brown peoples, to his son Sām. The Greeks have another threefold division besides this: they divided the earth at the land of Egypt into two parts, and called what lies east of it Asia without qualification. As for what lies west of it, the Sea of al-Shām divides it into a southern piece, which they called Libya, containing the black and the brown peoples, and a northern piece, which they called Ūrufī (Europe), containing the white and the fair peoples. Since the eastern piece is many times the western, they separated Iraq and Khurāsān from it and called them Asia Minor, and what remains of it Asia Major. This is the figure of it. The Persians divided it by kingdoms into seven kishwars, and this division is ascribed to Hermes. This is the figure of it.

翻译点开

§240. Is the earth divided otherwise than into climes?

第二百四十问 大地除了按气候带之外,还有别的分法吗?

To Afrīdūn, one of the mighty kings of the Persians, is ascribed a threefold division by longitude among his three sons: the eastern piece, containing the Turks and Ṣīn, to his son Tūj; the western piece, containing the Rūm, to his son Salm; and the middle piece, Īrānshahr, to his son Īraj. To Noah, peace be upon him, is ascribed another threefold division, by latitude, among his sons: the southern piece, containing the black peoples, to his son Ḥām; the northern, containing the white peoples, to his son Yāfith; and the middle, containing the brown peoples, to his son Sām. The Greeks have another threefold division besides this: they divided the earth at the land of Egypt into two parts, and called what lies east of it Asia without qualification. As for what lies west of it, the Sea of al-Shām divides it into a southern piece, which they called Libya, containing the black and the brown peoples, and a northern piece, which they called Ūrufī (Europe), containing the white and the fair peoples. Since the eastern piece is many times the western, they separated Iraq and Khurāsān from it and called them Asia Minor, and what remains of it Asia Major. This is the figure of it. The Persians divided it by kingdoms into seven kishwars, and this division is ascribed to Hermes. This is the figure of it.

据说波斯诸大王之一阿夫里敦,按经度把大地三分给他的三个儿子:东边一份,含突厥人与中国,给他的儿子图吉;西边一份,含罗姆人,给他的儿子萨勒姆;中间一份,即伊朗国,给他的儿子伊拉吉。据说挪亚——愿他平安——另有一种三分,按纬度分给他的儿子们:南边一份,含黑色诸族,给他的儿子含;北边一份,含白色诸族,给他的儿子雅弗;中间一份,含褐色诸族,给他的儿子闪。希腊人在此之外又有一种三分:他们在埃及之地把大地分为两部分,把它以东的称为亚细亚,不加限定。至于它以西的,沙姆海把它分成南边一份,他们称为利比亚,含黑色与褐色诸族;北边一份,他们称为欧罗巴,含白色与金发诸族。由于东边一份是西边的好几倍,他们又从中分出伊拉克与呼罗珊,称为小亚细亚,把其余部分称为大亚细亚。这是它的图。波斯人按王国把它分为七个克什瓦尔,这种分法归于赫尔墨斯。这是它的图。

大意与图解点开

🔎 大意:伊朗古王按经度、挪亚按纬度各把大地三分给三子;希腊人分亚细亚、利比亚、欧罗巴;波斯人分七国,伊朗居中。

📖 术语

术语英文原词意思
阿夫里敦Afrīdūn伊朗传说中的古王
伊朗国Īrānshahr中间一份,伊朗之地
克什瓦尔kishwar波斯语:国、域
小亚细亚Asia Minor此指伊拉克与呼罗珊
沙姆海the Sea of al-Shām地中海

🧭 图解与讲解

比鲁尼列举了四种不按气候带的分法。第一种是伊朗传说:古王阿夫里敦(Afrīdūn)按经度把天下三分给三个儿子,东边的突厥与中国归图吉(Tūj),西边的罗姆归萨勒姆(Salm),中间的伊朗国(Īrānshahr)归伊拉吉(Īraj)。第二种归于挪亚,按纬度三分:南方黑色诸族归含,中间褐色诸族归闪,北方白色诸族归雅弗(表一)。

据抄本第三百一十三页分区图整理;原图南在上,以表代之
分法按什么分各份
阿夫里敦(伊朗古王)经度:东、中、西东:突厥与中国,归图吉;中:伊朗国,归伊拉吉;西:罗姆,归萨勒姆
挪亚纬度:南、中、北南:黑色诸族,归含;中:褐色诸族,归闪;北:白色诸族,归雅弗
希腊人以埃及为界分东西,西边再以沙姆海分南北东:亚细亚(再分出伊拉克与呼罗珊为小亚细亚,余为大亚细亚);西南:利比亚;西北:欧罗巴

〔图〕波斯人按王国把大地分为七国(克什瓦尔),伊朗国居中,其余六国环绕

第三种是希腊人的:以埃及为界,东边是亚细亚;西边再以沙姆海(地中海)分南北,南为利比亚,北为欧罗巴。比鲁尼注意到东边比西边大好几倍,所以希腊人又把它分出“小亚细亚”与“大亚细亚”。但他这里说的小亚细亚是伊拉克与呼罗珊,与今天所说的安纳托利亚不同,照原文译出。

第四种是波斯人的“七国”(kishwar,原义“地域”):以伊朗国为中心,周围六国依次是印度、西方、沙姆、罗姆与斯拉夫、可萨与突厥、中国与吐蕃,像七个圆圈围成一朵花(图二)。比鲁尼说这种分法“归于赫尔墨斯”。七国与七个气候带数目相同,但一个以王国分,一个以纬度分,原理完全不同。

这些分法在占星里都有回响:世运占星要把星座、行星分配给各地,托勒密《占星四书》卷二把有人居住之地分成四个象限来配三方,与这里的分法又不相同。比鲁尼把几家并列,正是为了让读者知道各家地理的来历。

The Indians divided it into nine pieces, called khaṇḍa, according to the four quarters and what lies between them. This is the figure of the nava-khaṇḍa, with the names of the quarters in it in their language.

翻译点开

The Indians divided it into nine pieces, called khaṇḍa, according to the four quarters and what lies between them. This is the figure of the nava-khaṇḍa, with the names of the quarters in it in their language.

印度人按四方及其间的方向把它分为九块,称为“坎达”。这是“九坎达”的图,其中四方之名用的是他们的语言。

大意与图解点开

🔎 大意:印度人按四方与四隅,加上中央,把大地分为九块,称为九坎达;原书附图以印度语写各方之名。

📖 术语

术语英文原词意思
坎达khaṇḍa印度语:块、部分
九坎达nava-khaṇḍa大地的九分

🧭 图解与讲解

第五种是印度人的“九坎达”(nava-khaṇḍa):坎达(khaṇḍa)是梵语“块、部分”,按东南西北四方、四个隅角,加上中央,把大地分成九块,排成三乘三的方格(图一)。原图南在上、东在左,与本书其他地平图的方向一致。

〔图〕印度人按四方与四隅把大地分为九块(九坎达),格中写的是印度语的方位名

格中写的是印度语的方位名,抄本用阿拉伯字母拼写,本站照音译出:南为“达克辛”,北为“乌塔尔”,东为“普拉布”,西为“帕奇罕”;四隅是东南“阿格尼”(火神)、西南“奈利特”、西北“巴亚布”(风神)、东北“伊散”。抄本字迹不清,几处读法未定;中央一格原图空着。

九坎达与波斯的七国一样,是按方位而不是按纬度分的,所以和气候带对不上。比鲁尼把希腊、伊朗、闪族传说、波斯、印度五家分法并列,各给一图,读者一眼就能看出各家眼中“世界的中心”在哪里:伊朗国居中,或印度的中央一格。

§241. What countries are there in the climes?

When the latitude of a town is known, since we have described the latitude of the beginning of each clime and of its end, the position of that town among the climes is not hidden. The latitudes of towns in most books are far from correct, and up to now we have managed to correct only a few of them. So when we describe the towns of the climes, we aim at approximation rather than verification, although what we mention is nearer to correctness than what is found in the books. We say, then, that the equinoctial line begins south of the land of Ṣīn in the sea, passes over the islands of the Zanj, whose soil is golden, cuts across between the two islands of Kalah and Sarbuza, passes south of the island of Sarandīb in the islands of al-Dībajāt, and north of al-Fanūj [text uncertain] among the islands and coasts, and of Sufāla, and north of the mountains of the Moon, until it reaches the western Encircling Sea.

翻译点开

§241. What countries are there in the climes?

第二百四十一问 诸气候带中有哪些地方?

When the latitude of a town is known, since we have described the latitude of the beginning of each clime and of its end, the position of that town among the climes is not hidden. The latitudes of towns in most books are far from correct, and up to now we have managed to correct only a few of them. So when we describe the towns of the climes, we aim at approximation rather than verification, although what we mention is nearer to correctness than what is found in the books. We say, then, that the equinoctial line begins south of the land of Ṣīn in the sea, passes over the islands of the Zanj, whose soil is golden, cuts across between the two islands of Kalah and Sarbuza, passes south of the island of Sarandīb in the islands of al-Dībajāt, and north of al-Fanūj [text uncertain] among the islands and coasts, and of Sufāla, and north of the mountains of the Moon, until it reaches the western Encircling Sea.

知道了一座城市的纬度,由于我们已经说明了每个气候带开头与末尾的纬度,那座城市在诸带中的位置就不会不明。大多数书里的城市纬度离正确很远,到现在为止我们只改正了其中少数几个。所以我们描述诸带的城市时,求的是近似而不是核实,虽然我们所说的比书里所载的更接近正确。我们说:赤道线始于中国之地以南的海中,经过僧祇诸岛——那里的土是金色的——从箇罗与萨尔布扎两岛之间穿过,经过迪巴贾特诸岛中锡兰迪布岛之南,经过诸岛与海岸中的法努吉〔原文疑有讹误〕之北、索法拉之北,再经过月亮山之北,直到西方的环海。

大意与图解点开

🔎 大意:知道城市纬度就能查它在哪一带;书中纬度多不准,比鲁尼只求近似。赤道线自中国以南的海中起,经南海诸岛与东非,到西方环海。

📖 术语

术语英文原词意思
僧祇诸岛the islands of the Zanj东方海中诸岛
箇罗Kalah出锡的海岛
锡兰迪布Sarandīb出红宝石的大岛
月亮山the mountains of the Moon尼罗河的源头

🧭 图解与讲解

第二百四十一问是一份气候带城市志。比鲁尼先说用法:知道城市的纬度,对照上一章表中各带起止的纬度,就知道它在哪一带(表二)。但他马上提醒:书里的城市纬度多半不准,他自己只改正了少数几个,所以下文只求近似。这份诚实,正是他与一般地理书不同的地方。

〔图〕赤道线自东向西:中国以南的海、南海诸岛、东非海岸,到西方环海

照第七行开头整理
用法步骤
一查出城市的纬度
二对照上一章气候带表各带起点与末尾的纬度
三落在哪两个起点之间,就属于哪一带

他从赤道线讲起:它始于中国以南的海中,经过僧祇诸岛(Zanj,“土是金色的”),从箇罗(Kalah)与萨尔布扎(Sarbuza)两岛之间穿过——上一章讲诸海时说过,箇罗出锡、萨尔布扎出樟脑——经过锡兰迪布(Sarandīb)以南,再经东非海岸的索法拉以北、月亮山以北,直到西方环海(图一)。

其中“法努吉”一名,抄本有两种读法,若读作曲女城(Kanauj)则在北纬二十七度左右,不可能临近赤道,所以英译标作原文疑有讹误,地名未详。下面三个单元按带列出城市,大体都是从东方的中国说起,向西经印度、波斯、阿拉伯、埃及,到西方的环海。

The first clime begins from the east of the land of Ṣīn and passes over the cities of its gates, which are the rivers up which ships go from the sea, such as Khānjū or Khānfū. In it are the island of Sarandīb and what lies south of Ṣanʿāʾ in the land of al-Yaman, such as Ẓafār, Ḥaḍramawt and ʿAdan; in it are Dunqula, the city of Nubia, and most of the cities of the Sūdān of the West; then it ends at the Encircling Sea.

The second clime starts from the lands of Ṣīn and passes, in the land of Hind, north of the mountains of Qāmarūn, over Kanauj, Bārāsī, Ūjayn, and some of what is on the coast, Tāna, Khastamūr and Sindān. In it are the lands of Sind, al-Manṣūra and al-Daybul. Then it reaches ʿUmān, and so there are in it, of the land of the Arabs, Hajar, al-Baḥrayn, al-Yamāma, Mahra, Sabaʾ, Tabāla, al-Ṭāʾif, Jidda, Mecca and the city of Yathrib; and the kingdom of al-Ḥabasha, the land of the Bujja, Uswān, Qūṣ, the Upper Ṣaʿīd, and the south of the lands of the West, until it ends at the Encircling Sea.

The third clime begins from the east of the land of Ṣīn. In it are the kingdoms of [illegible] and the middle parts of the kingdom of Hind; in it are Tānēshar and Qandahār, and of the land of Sind al-Multān and its regions, Makrān, and the mountains of the Afghans as far as Zābulistān, al-Bust, Sijistān, Kirmān, Fārs, Iṣfahān, al-Ahwāz, al-Baṣra, al-Kūfa, Iraq, the lands of al-Jazīra, al-Shām, Filasṭīn, Bayt al-Maqdis (Jerusalem), al-Qulzum, al-Tīh, the land of Egypt, Alexandria, the lands of Barqa, Ifrīqiya, the tribes of the Berbers in the land of the West, Tāhart, al-Sūs and the lands of Ṭanja; and it ends at the Encircling Sea.

黑像陶瓶画:商船驶入河口港城,缠头商人在码头卸下货包
船只从海上溯流而上
翻译点开

The first clime begins from the east of the land of Ṣīn and passes over the cities of its gates, which are the rivers up which ships go from the sea, such as Khānjū or Khānfū. In it are the island of Sarandīb and what lies south of Ṣanʿāʾ in the land of al-Yaman, such as Ẓafār, Ḥaḍramawt and ʿAdan; in it are Dunqula, the city of Nubia, and most of the cities of the Sūdān of the West; then it ends at the Encircling Sea.

第一带始于中国之地的东边,经过它的门户诸城,那是船只从海上溯流而上的河口,如汉久或汉府。其中有锡兰迪布岛,以及也门之地萨那以南的地方,如佐法尔、哈德拉毛和亚丁;其中有努比亚之城栋古拉,以及西方苏丹的大多数城市;然后止于环海。

The second clime starts from the lands of Ṣīn and passes, in the land of Hind, north of the mountains of Qāmarūn, over Kanauj, Bārāsī, Ūjayn, and some of what is on the coast, Tāna, Khastamūr and Sindān. In it are the lands of Sind, al-Manṣūra and al-Daybul. Then it reaches ʿUmān, and so there are in it, of the land of the Arabs, Hajar, al-Baḥrayn, al-Yamāma, Mahra, Sabaʾ, Tabāla, al-Ṭāʾif, Jidda, Mecca and the city of Yathrib; and the kingdom of al-Ḥabasha, the land of the Bujja, Uswān, Qūṣ, the Upper Ṣaʿīd, and the south of the lands of the West, until it ends at the Encircling Sea.

第二带从中国之地起,在印度之地经过卡马伦山之北,经过曲女城、巴拉西、优禅尼,以及沿海的一些地方:塔纳、哈斯塔穆尔和信丹。其中有信德之地、曼苏拉和代布勒。然后到阿曼,所以其中有阿拉伯人之地的哈杰尔、巴林、叶麻麦、麦赫拉、赛伯邑、塔巴拉、塔伊夫、吉达、麦加和叶斯里卜城;以及阿比西尼亚王国、布贾人之地、阿斯旺、库斯、上赛义德,以及西方诸地的南部,直到止于环海。

The third clime begins from the east of the land of Ṣīn. In it are the kingdoms of [illegible] and the middle parts of the kingdom of Hind; in it are Tānēshar and Qandahār, and of the land of Sind al-Multān and its regions, Makrān, and the mountains of the Afghans as far as Zābulistān, al-Bust, Sijistān, Kirmān, Fārs, Iṣfahān, al-Ahwāz, al-Baṣra, al-Kūfa, Iraq, the lands of al-Jazīra, al-Shām, Filasṭīn, Bayt al-Maqdis (Jerusalem), al-Qulzum, al-Tīh, the land of Egypt, Alexandria, the lands of Barqa, Ifrīqiya, the tribes of the Berbers in the land of the West, Tāhart, al-Sūs and the lands of Ṭanja; and it ends at the Encircling Sea.

第三带始于中国之地的东边。其中有〔抄本此处字迹难辨〕的诸王国和印度王国的中部;其中有塔内沙尔和坎大哈,信德之地的木尔坦及其周边、莫克兰,阿富汗人的山地直到扎布尔斯坦、博斯特、锡斯坦、克尔曼、法尔斯、伊斯法罕、阿瓦士、巴士拉、库法、伊拉克、贾兹拉诸地、沙姆、巴勒斯坦、耶路撒冷、古勒祖姆、提赫荒野、埃及之地、亚历山大、巴尔卡诸地、易弗里基叶、西方之地的柏柏尔诸部、塔哈尔特、苏斯和丹吉尔诸地;止于环海。

大意与图解点开

🔎 大意:第一带有中国港口、也门南部与努比亚;第二带有印度北部、阿拉伯半岛与上埃及;第三带从阿富汗、波斯、伊拉克到埃及。

📖 术语

术语英文原词意思
汉府Khānfū中国的港口
曲女城Kanauj印度北部名城
叶斯里卜Yathrib麦地那旧名
上赛义德the Upper Ṣaʿīd上埃及
易弗里基叶Ifrīqiya今突尼斯一带

🧭 图解与讲解

第一带最南。东端是中国的“门户诸城”,即海船溯河而上的港口,比鲁尼举汉久(Khānjū)或汉府(Khānfū)为例,后者是阿拉伯商人对中国南方大港的称呼。往西是锡兰迪布,也门萨那以南的佐法尔、哈德拉毛、亚丁,再到努比亚的栋古拉与西方苏丹(表一)。

照第八至第十行整理;各带都止于西方的环海
气候带东段中段西段
第一带中国东部的门户诸城:汉久、汉府;锡兰迪布岛也门萨那以南:佐法尔、哈德拉毛、亚丁努比亚之城栋古拉;西方苏丹的大多数城市
第二带中国;印度卡马伦山之北:曲女城、巴拉西、优禅尼;沿海塔纳、哈斯塔穆尔、信丹;信德、曼苏拉、代布勒阿曼;哈杰尔、巴林、叶麻麦、麦赫拉、赛伯邑、塔巴拉、塔伊夫、吉达、麦加、叶斯里卜阿比西尼亚、布贾人之地、阿斯旺、库斯、上赛义德;西方诸地的南部
第三带中国东部;〔难辨〕诸王国、印度中部:塔内沙尔、坎大哈、木尔坦、莫克兰;阿富汗山地至扎布尔斯坦、博斯特、锡斯坦克尔曼、法尔斯、伊斯法罕、阿瓦士、巴士拉、库法、伊拉克、贾兹拉、沙姆、巴勒斯坦、耶路撒冷、古勒祖姆、提赫荒野埃及、亚历山大、巴尔卡、易弗里基叶、柏柏尔诸部、塔哈尔特、苏斯、丹吉尔

〔图〕三带由南往北:港口与南海,到阿拉伯与印度,再到波斯、两河与埃及

第二带经过印度北部:曲女城(Kanauj)、巴拉西、优禅尼,以及沿海的塔纳等地;再经信德(Sind)、阿曼,进入阿拉伯半岛,麦加、塔伊夫、吉达、叶斯里卜(麦地那)都在这一带;然后是阿比西尼亚、布贾人之地和上埃及。上一章说礼拜朝向,朝的正是这一带里的麦加。

第三带是伊斯兰世界的腹地:东起印度中部与阿富汗山地,经锡斯坦、克尔曼、法尔斯、伊斯法罕,到巴士拉、库法、伊拉克,再到沙姆、巴勒斯坦、耶路撒冷,埃及、亚历山大,直到西方的柏柏尔诸部与丹吉尔。东段开头有一个王国名,抄本字迹难辨。

这些地名大多今天仍在,本站用通行译名;少数抄本难读的地名(巴拉西、哈斯塔穆尔之类)照音译出。读占星书时,常见“第三带的城市”“第四带的人”之类说法,指的就是这些地方。

The fourth clime begins from the land of Ṣīn and Tibet, Khitā and Khutan and the cities between them, and passes over the mountains of Kashmīr, Bulūr, Wakhān, Badakhshān, Kābul, al-Ghūr, Harāt, Balkh, Ṭukhāristān, Marw, Quhistān, Nīsābūr, Qūmis, Jurjān, Ṭabaristān, al-Rayy, Qum, Hamadhān, al-Mawṣil, Ādharbayjān, Manbij, Ṭarsūs, Ḥarrān, the frontier fortresses (al-thughūr), Antioch, and the islands of Cyprus, Rhodes and Sicily, as far as the Encircling Sea at al-Zuqāq between al-Andalus and the lands of the West.

The fifth clime begins from the land of the eastern Turks and of Yājūj (Gog), who are shut in behind the barrier, and passes over the races of the eastern Turks who are known by their tribes, to Kāshghar, Balāsāghūn, Bāst, Farghāna, Isbījāb, al-Shāsh, Usrūshana, Samarqand, Bukhārā, Khwārazm, and the Sea of the Khazars as far as Bāb al-Abwāb, Bardhaʿa, Mayyāfāriqīn, Armenia, the passes of the Rūm and their lands, and over the lands of Great Rome (Rūmiya al-Kubrā); and it passes over the land of the Jalāliqa (Galicians) and the lands of al-Andalus, and ends at the Encircling Sea.

The sixth clime begins from the dwellings of the eastern Turks, of the Qāy, the Qūn, the Khirkhīz, the Kīmāk and the Toghuzghuz, the land of the Turkmen, Fārāb, the lands of the Khazars and the north of their sea, the Alān and al-Sarīr between this sea and the Sea of Ṭarābazunda; it passes over Constantinople, the land of Burjān, the Franks and the north of al-Andalus, and ends at the Sea of the West.

The seventh clime has not much habitation in it. In the east it is only thickets and mountains in which bands of Turks take shelter like wild creatures. It passes over the mountains of the Bāshghirt, [illegible] the Bajanākiyya (Pechenegs), the lands of Suwār, Bulghār, the Rūs, the Ṣaqāliba and the Bulghariyya, and ends at the Encircling Sea. Beyond this clime there are few nations, such as Īsū, and beyond them Yak and Barda, and their like.

红像陶瓶画:驼队穿过北方山岭,缠头旅人回望雪峰
这一带之外民族很少
翻译点开

The fourth clime begins from the land of Ṣīn and Tibet, Khitā and Khutan and the cities between them, and passes over the mountains of Kashmīr, Bulūr, Wakhān, Badakhshān, Kābul, al-Ghūr, Harāt, Balkh, Ṭukhāristān, Marw, Quhistān, Nīsābūr, Qūmis, Jurjān, Ṭabaristān, al-Rayy, Qum, Hamadhān, al-Mawṣil, Ādharbayjān, Manbij, Ṭarsūs, Ḥarrān, the frontier fortresses (al-thughūr), Antioch, and the islands of Cyprus, Rhodes and Sicily, as far as the Encircling Sea at al-Zuqāq between al-Andalus and the lands of the West.

第四带始于中国与吐蕃之地、希塔与于阗及其间诸城,经过克什米尔群山、勃律、瓦罕、巴达赫尚、喀布尔、古尔、赫拉特、巴尔赫、吐火罗斯坦、木鹿、库希斯坦、内沙布尔、库密斯、朱尔将、塔巴里斯坦、剌伊、库姆、哈马丹、摩苏尔、阿塞拜疆、曼比季、塔尔苏斯、哈兰、边塞诸堡、安条克,以及塞浦路斯、罗得、西西里诸岛,直到安达卢斯与西方之地之间“巷”处的环海。

The fifth clime begins from the land of the eastern Turks and of Yājūj (Gog), who are shut in behind the barrier, and passes over the races of the eastern Turks who are known by their tribes, to Kāshghar, Balāsāghūn, Bāst, Farghāna, Isbījāb, al-Shāsh, Usrūshana, Samarqand, Bukhārā, Khwārazm, and the Sea of the Khazars as far as Bāb al-Abwāb, Bardhaʿa, Mayyāfāriqīn, Armenia, the passes of the Rūm and their lands, and over the lands of Great Rome (Rūmiya al-Kubrā); and it passes over the land of the Jalāliqa (Galicians) and the lands of al-Andalus, and ends at the Encircling Sea.

第五带始于东方突厥人与雅朱者之地——他们被关在屏障之后——经过以部落著称的东方突厥诸族,到喀什噶尔、八剌沙衮、巴斯特、费尔干纳、伊斯比贾布、沙什、乌斯鲁沙那、撒马尔罕、布哈拉、花剌子模,以及可萨海,直到众门之门、巴尔达阿、马亚法里勤、亚美尼亚、罗姆人的关隘及其诸地,并经过大罗马之地;又经过加利西亚人之地和安达卢斯诸地,止于环海。

The sixth clime begins from the dwellings of the eastern Turks, of the Qāy, the Qūn, the Khirkhīz, the Kīmāk and the Toghuzghuz, the land of the Turkmen, Fārāb, the lands of the Khazars and the north of their sea, the Alān and al-Sarīr between this sea and the Sea of Ṭarābazunda; it passes over Constantinople, the land of Burjān, the Franks and the north of al-Andalus, and ends at the Sea of the West.

第六带始于东方突厥人的住地:喀伊、昆、黠戛斯、基马克和九姓乌古斯,土库曼人之地、法拉卜、可萨人之地及其海之北,以及此海与特拉布宗海之间的阿兰和萨里尔;经过君士坦丁堡、布尔詹之地、法兰克人和安达卢斯之北,止于西方之海。

The seventh clime has not much habitation in it. In the east it is only thickets and mountains in which bands of Turks take shelter like wild creatures. It passes over the mountains of the Bāshghirt, [illegible] the Bajanākiyya (Pechenegs), the lands of Suwār, Bulghār, the Rūs, the Ṣaqāliba and the Bulghariyya, and ends at the Encircling Sea. Beyond this clime there are few nations, such as Īsū, and beyond them Yak and Barda, and their like.

第七带中人居不多。在东方只有丛林和山岭,突厥人的群伙像野兽一样藏身其中。它经过巴什基尔人的山地、〔抄本此处字迹难辨〕佩切涅格人、苏瓦尔之地、保加尔、罗斯人、斯拉夫人和保加利亚人,止于环海。这一带之外民族很少,如伊苏人,他们之外还有亚克与巴尔达,以及与之相类的。

大意与图解点开

🔎 大意:第四带从吐蕃经呼罗珊到地中海诸岛;第五带过河中、亚美尼亚到罗马、安达卢斯;第六、七带是突厥、可萨、罗斯与斯拉夫。

📖 术语

术语英文原词意思
于阗Khutan第四带东段之城
雅朱者Yājūj (Gog)被关在屏障后的民族
众门之门Bāb al-Abwāb里海西岸的关口
九姓乌古斯Toghuzghuz东方突厥一部
佩切涅格人the Bajanākiyya (Pechenegs)北方草原民族

🧭 图解与讲解

第四带是居中的一带:东起吐蕃、于阗(Khutan),经克什米尔、瓦罕、巴达赫尚、喀布尔、赫拉特、巴尔赫、木鹿、内沙布尔,即呼罗珊一带;再经朱尔将、塔巴里斯坦、剌伊、哈马丹、摩苏尔、阿塞拜疆,到叙利亚北部的边塞诸堡与安条克,过塞浦路斯、罗得、西西里,止于直布罗陀,即上一章所说的“巷”(表一)。

照第十一至第十四行整理;各带都止于西方的环海
气候带东段中段西段
第四带中国与吐蕃、希塔、于阗;克什米尔群山、勃律、瓦罕、巴达赫尚、喀布尔、古尔赫拉特、巴尔赫、吐火罗斯坦、木鹿、库希斯坦、内沙布尔、库密斯、朱尔将、塔巴里斯坦、剌伊、库姆、哈马丹、摩苏尔、阿塞拜疆曼比季、塔尔苏斯、哈兰、边塞诸堡、安条克;塞浦路斯、罗得、西西里;止于“巷”
第五带东方突厥与雅朱者;喀什噶尔、八剌沙衮、巴斯特、费尔干纳、伊斯比贾布、沙什乌斯鲁沙那、撒马尔罕、布哈拉、花剌子模;可萨海、众门之门、巴尔达阿、马亚法里勤、亚美尼亚罗姆人的关隘、大罗马;加利西亚人、安达卢斯
第六带东方突厥:喀伊、昆、黠戛斯、基马克、九姓乌古斯;土库曼人、法拉卜可萨人及其海之北;阿兰、萨里尔君士坦丁堡、布尔詹、法兰克人、安达卢斯之北
第七带丛林与山岭,突厥人的群伙藏身其中巴什基尔人的山地、〔难辨〕、佩切涅格人、苏瓦尔、保加尔罗斯人、斯拉夫人、保加利亚人
第七带之外伊苏人再往外:亚克、巴尔达(民族很少)

〔图〕四至七带由南往北:呼罗珊与地中海,河中与罗马,突厥与君士坦丁堡,罗斯与斯拉夫

第五带经过东方突厥与“被关在屏障之后”的雅朱者(《古兰经》所说的民族),到喀什噶尔、八剌沙衮、费尔干纳,再到河中地区的撒马尔罕、布哈拉与花剌子模,然后是可萨海(里海)西岸的众门之门、亚美尼亚,直到罗马与安达卢斯北部的加利西亚。

第六带是东方突厥诸部(喀伊、昆、黠戛斯、基马克、九姓乌古斯)与土库曼人,西去可萨、阿兰,到君士坦丁堡、法兰克人之地。第七带人居稀少,东方只有丛林山岭,西去巴什基尔、佩切涅格、保加尔、罗斯、斯拉夫诸族。第七带之外,比鲁尼只举伊苏、亚克、巴尔达几个名字,后两名今已未详。

把这两张城市表与上一章的气候带表合看,就有了一幅以纬度排列的世界地图。占星里各气候带的星座上升时间不同,下一章的上升时间表正是按七带的中线开列的;知道一座城市在哪一带,就知道该查哪一行。

原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。