卷一·第八章 诸天对万国风土人情的影响
交食、彗星、大会合主万国普遍之事;据托勒密三方分域之说,各民族的体貌性情随天而异,教化能改而难尽除。
CHAP. VIII. Shewing the Influence of the Heavens on Inferiour and Elementary Bodies.
IN this place then we are to treat of the Influence of the Heavens; you have already heard how for matter of plenty or scarcity they are the immediate causes next under God, and that proved and warranted both by Scripture and the Learned in former Ages; for, then that Eclipses, Revolutions of the World, Comets, Blazing-stars, and great Conjunctions treate of the Accidents general of all Nations, Kingdoms and Languages, there is nothing more true; viz. plenty, scarcity, health, plague, wars, peace, alteration of ayr, and mutations in the Laws, Customs, Rights and Priviledges of Nations, and to be short, of things appertaining to the life of man in a Natural way, &c.
翻译点开
CHAP. VIII. Shewing the Influence of the Heavens on Inferiour and Elementary Bodies.
第八章 说明诸天对下界与元素之物的影响。
IN this place then we are to treat of the Influence of the Heavens; you have already heard how for matter of plenty or scarcity they are the immediate causes next under God, and that proved and warranted both by Scripture and the Learned in former Ages; for, then that Eclipses, Revolutions of the World, Comets, Blazing-stars, and great Conjunctions treate of the Accidents general of all Nations, Kingdoms and Languages, there is nothing more true; viz. plenty, scarcity, health, plague, wars, peace, alteration of ayr, and mutations in the Laws, Customs, Rights and Priviledges of Nations, and to be short, of things appertaining to the life of man in a Natural way, &c.
那么在这里我们要讨论诸天的影响。你已经听到,就丰歉而言,它们是仅次于神的直接原因,这一点已由圣经与以往各时代的学者证明、担保;因为,交食、世界的回归、彗星、扫帚星与大会合,所论的是一切民族、王国与语族的普遍之事,这是再真不过的;即丰收、歉收、健康、瘟疫、战争、和平、空气的变化,以及各民族法律、习俗、权利与特权的变更,简短地说,就是自然而然属于人生的种种事情,等等。
大意与图解点开
🔎 大意:诸天是仅次于神的直接原因;交食、世界回归、彗星、大会合主万国的普遍之事:丰歉、疾疫、战和、天气、法律习俗的变更。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 世界的回归 | Revolutions of the World | 太阳每年入白羊的年运盘 |
| 扫帚星 | Blazing-stars | 即彗星 |
| 普遍之事 | Accidents general | 关乎全民的大事 |
| 语族 | Languages | 说同一语言的人群 |
🧭 图解与讲解
第八章题为「诸天对下界与元素之物的影响」,内容其实是世运占星的总纲。拉姆齐先接上前文:就丰歉而言,诸天是仅次于神的直接原因,第四章已用圣经证明。然后列出世运占星的几种天象:交食、世界的回归(太阳每年进入白羊时所起的年运盘)、彗星、扫帚星与大会合。
| 世运天象(原文所列) | 所主的普遍之事(原文所列) |
|---|---|
| 交食、世界的回归、彗星、扫帚星、大会合 | 丰收、歉收、健康、瘟疫、战争、和平、空气的变化;各民族法律、习俗、权利、特权的变更;凡自然属于人生之事 |
这些天象所主的,是一切民族、王国、语族的「普遍之事」(表一):丰歉、健康与瘟疫、战争与和平、天气变化、法律习俗与权利的变更。这正是卷四的题目。卷一在这里只是点出:天的影响不只及于个人与草木,也及于整个民族与国家。下面就以托勒密的民族论为例来说明。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 世界的回归 | Revolutions of the World | 太阳每年入白羊的年运盘 |
| 扫帚星 | Blazing-stars | 即彗星 |
| 普遍之事 | Accidents general | 关乎全民的大事 |
| 语族 | Languages | 说同一语言的人群 |
🧭 图解与讲解
第八章题为「诸天对下界与元素之物的影响」,内容其实是世运占星的总纲。拉姆齐先接上前文:就丰歉而言,诸天是仅次于神的直接原因,第四章已用圣经证明。然后列出世运占星的几种天象:交食、世界的回归(太阳每年进入白羊时所起的年运盘)、彗星、扫帚星与大会合。
| 世运天象(原文所列) | 所主的普遍之事(原文所列) |
|---|---|
| 交食、世界的回归、彗星、扫帚星、大会合 | 丰收、歉收、健康、瘟疫、战争、和平、空气的变化;各民族法律、习俗、权利、特权的变更;凡自然属于人生之事 |
这些天象所主的,是一切民族、王国、语族的「普遍之事」(表一):丰歉、健康与瘟疫、战争与和平、天气变化、法律习俗与权利的变更。这正是卷四的题目。卷一在这里只是点出:天的影响不只及于个人与草木,也及于整个民族与国家。下面就以托勒密的民族论为例来说明。
And if we have regard to Ptolomy, lib. 2. cap. 2. & 3. de Quadr. we shall finde that he doth not only refer the Nature and Custom of Nations unto the general Inclination and Nature of the Triplicity they are under, but the inclinations of their minde particularly, as well as the shape and form of their bodies; as also their manners and kinde of life; as those who are inhabitants of the Torrid Zone (as hath been said) are black, having also black and crisped hair, of a mean stature, and of a hot constitution, and of a fierce and cruel spirit, propter longam & assiduam solis moram in eorum regionibus, by reason of the long and constant stay of the Sun in that Region or Climate: & nigra sunt corpora eorum quia Sol per Zenith suorum capitum currit eosque comburit; they are black over all their body, by reason the Sun constantly transites their Zenith, and so scorcheth them, that they are of that hue.
And these Inhabitants of the South to be of a better and quicker wit, and more ingenious and apter to learning, especially the study of the Stars, Propter circuli signorum & stellarum erraticarum loco Zenith eorum capitum propinquitatem, because their vertigal point is neer the Zodiack in which the signs are, and under which the Planets move.
He also farther teacheth, that those that live further North are of stronger body, but of ruder manners and conditions, because their vertigal point being far removed from the Suns course, they more abound in cold and moisture, which for that it yieldeth plenty of nourishment, is not by the heat of those places at all exhausted, or but very little: from whence it followeth, that they are of complexion fair, long and smooth hair, their stature tall, and manners fierce and rude.
翻译点开
And if we have regard to Ptolomy, lib. 2. cap. 2. & 3. de Quadr. we shall finde that he doth not only refer the Nature and Custom of Nations unto the general Inclination and Nature of the Triplicity they are under, but the inclinations of their minde particularly, as well as the shape and form of their bodies; as also their manners and kinde of life; as those who are inhabitants of the Torrid Zone (as hath been said) are black, having also black and crisped hair, of a mean stature, and of a hot constitution, and of a fierce and cruel spirit, propter longam & assiduam solis moram in eorum regionibus, by reason of the long and constant stay of the Sun in that Region or Climate: & nigra sunt corpora eorum quia Sol per Zenith suorum capitum currit eosque comburit; they are black over all their body, by reason the Sun constantly transites their Zenith, and so scorcheth them, that they are of that hue.
如果我们看托勒密《四书》卷二第二、三章,就会发现:他不但把各民族的本性与习俗归于他们所属三方的普遍倾向与本性,而且具体地归于他们心性的倾向,以及他们身体的形状与样貌,还有他们的风尚与生活方式;例如住在热带的人(如前所说)肤色黝黑,头发也黑而卷曲,身材中等,体质偏热,性情猛烈残忍,(拉丁文)“因为太阳在他们的地区久久不断地停留”,即因为太阳长久而恒常地停留在那个地区或气候带:(拉丁文)“他们的身体是黑的,因为太阳经过他们头顶的天顶,把他们烤焦了”;他们全身都是黑的,因为太阳不断经过他们的天顶,把他们烤成那种颜色。
And these Inhabitants of the South to be of a better and quicker wit, and more ingenious and apter to learning, especially the study of the Stars, Propter circuli signorum & stellarum erraticarum loco Zenith eorum capitum propinquitatem, because their vertigal point is neer the Zodiack in which the signs are, and under which the Planets move.
又说这些南方的居民更聪明敏捷,更有才智,更适于学问,尤其是研究星辰,(拉丁文)“因为黄道圈与游走之星离他们头顶的天顶较近”,即因为他们的天顶点靠近黄道——星座都在黄道上,行星也在它下面运行。
He also farther teacheth, that those that live further North are of stronger body, but of ruder manners and conditions, because their vertigal point being far removed from the Suns course, they more abound in cold and moisture, which for that it yieldeth plenty of nourishment, is not by the heat of those places at all exhausted, or but very little: from whence it followeth, that they are of complexion fair, long and smooth hair, their stature tall, and manners fierce and rude.
他还进一步教导说,住得更北的人身体更强壮,风尚与性格却更粗野,因为他们的天顶点离太阳的轨道很远,他们就多冷多湿;冷湿既提供丰富的养分,又完全不被、或很少被那些地方的热所耗尽,由此可知,他们肤色白皙,头发长而顺,身材高大,风尚猛烈粗野。
大意与图解点开
🔎 大意:照托勒密,热带居民因太阳久驻、过其天顶,体热肤黑;南人天顶近黄道而善星学;北人天顶远离日道,多冷湿,体壮肤白。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 天顶点 | vertigal point | 头顶正上方之点 |
| 热带 | Torrid Zone | 赤道两侧的炎热地带 |
| 三方 | Triplicity | 同元素的三个星座 |
| 体质 | constitution | 身体冷热干湿的调和 |
🧭 图解与讲解
拉姆齐以托勒密《四书》卷二第二、三章为据,说明天对各民族的影响。卷二第二章讲气候带:一地的天顶点离太阳轨道远近不同,冷热干湿就不同,居民的体形、肤色、性情也随之不同(图一);第三章讲各地分属哪个三方与星座。本站《占星四书》收有这两章,可以对读。
〔图〕托勒密的气候说:天顶离太阳轨道远近不同,冷热就不同,体貌性情随之而异
本单元转述的是第二章的内容。热带居民因太阳长久停留、又经过他们的天顶,体质偏热、肤色黝黑;拉姆齐还引了两段拉丁文,本站先译拉丁原文,再译他的英文转述。南方居民的天顶靠近黄道,星座与行星都在头顶附近运行,所以被说成善于研究星辰。北方居民的天顶远离太阳轨道,多冷多湿,于是体壮、肤白、发长、身材高大。
这一套以冷热干湿解释人种与民族性的理论,是古代与中世纪通行的气候论,今天看来自然站不住,其中对各民族性情的评语也带着时代的偏见。本站照原文完整翻译,作为学术史的记录,不加评论,也不代表本站观点。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 天顶点 | vertigal point | 头顶正上方之点 |
| 热带 | Torrid Zone | 赤道两侧的炎热地带 |
| 三方 | Triplicity | 同元素的三个星座 |
| 体质 | constitution | 身体冷热干湿的调和 |
🧭 图解与讲解
拉姆齐以托勒密《四书》卷二第二、三章为据,说明天对各民族的影响。卷二第二章讲气候带:一地的天顶点离太阳轨道远近不同,冷热干湿就不同,居民的体形、肤色、性情也随之不同(图一);第三章讲各地分属哪个三方与星座。本站《占星四书》收有这两章,可以对读。
本单元转述的是第二章的内容。热带居民因太阳长久停留、又经过他们的天顶,体质偏热、肤色黝黑;拉姆齐还引了两段拉丁文,本站先译拉丁原文,再译他的英文转述。南方居民的天顶靠近黄道,星座与行星都在头顶附近运行,所以被说成善于研究星辰。北方居民的天顶远离太阳轨道,多冷多湿,于是体壮、肤白、发长、身材高大。
这一套以冷热干湿解释人种与民族性的理论,是古代与中世纪通行的气候论,今天看来自然站不住,其中对各民族性情的评语也带着时代的偏见。本站照原文完整翻译,作为学术史的记录,不加评论,也不代表本站观点。
But it may be some cavillers and envious carpers at the truth, will object and say, That custom and good discipline, we see, doth alter this general inclination. But I answer, That though oftentimes, through the force of good discipline and custom (which is according to the opinion of Philosophers, secunda Natura, a second Nature) I must confess this is, or may be much altered; yet we see it hardly so removed, but that some, and those most evident marks thereof, will still remain in force; and this is evident in most or all Nations under the Sun, which might, but for brevities sake, be at large proved and cleared; but we shall here content our selves with the testimony of Bodin, who in his 5.
Book of his Method of Histories, chap. 5. (though I might shew you what Galen, Hippocrates, Tacitus, Aristotle and others hereon say) saith, and reporteth of the Germans, that in Religion they might equal or compare with the Hebrews; in Astrologie, to match the Chaldeans; in Philosophy, to strive with the Grecians; in Geometry, to equal the Egyptians; and in Arithmetick, to exceed the very Phoenitians themselves: and yet there is no Historiographer worth a pins-head, but knows they formerly were a most savage and rude people, without either civility or humanity (as a man may say) so that they did far, in savage and rude behaviour, pass our wilde Irish: and if we farther look to their ingenuity and sharpness of wit, what Nation is there under the Sun, to be found able to match them in Handicraft and Mechanick Arts?
Yet, I say, notwithstanding all this, we shall finde, that neither time, custom, nor education hath been able to extinguish their old and ancient fashions, which is by the genius and nature of their Country hereditary unto them; if we but look into their form and stature of body, their immoderate inclination to tipling and homely diet, their continency, simplicity, severity, exercises and aptness to War; for notwithstanding all their other excellent indowments, we shall still finde in them a smack of these, which is unto them Natural.
There is no man that ever dived into the cause of mens inclinations and dispositions, especially of the several customs and manners of Nations (which is the main scope of Philosophers labours; who are never contented to know this thing is of such and such an inclination, temper and nature, but the reason thereof) but knows the truth of this point: wherefore I shall render my self most weak longer hereon to insist, since not only the Learned, but also every ordinary Reader of Histories (if with diligence he hath observed what he hath read) can testifie the same.
翻译点开
But it may be some cavillers and envious carpers at the truth, will object and say, That custom and good discipline, we see, doth alter this general inclination. But I answer, That though oftentimes, through the force of good discipline and custom (which is according to the opinion of Philosophers, secunda Natura, a second Nature) I must confess this is, or may be much altered; yet we see it hardly so removed, but that some, and those most evident marks thereof, will still remain in force; and this is evident in most or all Nations under the Sun, which might, but for brevities sake, be at large proved and cleared; but we shall here content our selves with the testimony of Bodin, who in his 5.
但也许有些吹毛求疵、嫉妒真理的人会反驳说:我们看到习俗与良好的教化会改变这种普遍的倾向。我回答:我得承认,借着良好教化与习俗的力量(照哲学家的见解,习俗是“第二天性”),这种倾向常常会、或可能会大大改变;但我们看到它很难被除尽,总有一些、而且是最明显的痕迹仍然有力;这一点在天下大多数乃至一切民族身上都很明显,若不是为了简短,本可以详加证明、澄清;但我们在这里只以博丹的证言为满足,他在他的
Book of his Method of Histories, chap. 5. (though I might shew you what Galen, Hippocrates, Tacitus, Aristotle and others hereon say) saith, and reporteth of the Germans, that in Religion they might equal or compare with the Hebrews; in Astrologie, to match the Chaldeans; in Philosophy, to strive with the Grecians; in Geometry, to equal the Egyptians; and in Arithmetick, to exceed the very Phoenitians themselves: and yet there is no Historiographer worth a pins-head, but knows they formerly were a most savage and rude people, without either civility or humanity (as a man may say) so that they did far, in savage and rude behaviour, pass our wilde Irish: and if we farther look to their ingenuity and sharpness of wit, what Nation is there under the Sun, to be found able to match them in Handicraft and Mechanick Arts?
《历史方法》第五卷第五章(虽然我本可以给你看盖伦、希波克拉底、塔西佗、亚里士多德等人对此怎么说)讲到日耳曼人,说他们在宗教上可与希伯来人相比;在占星学上可与迦勒底人匹敌;在哲学上可与希腊人争胜;在几何上可与埃及人相等;在算术上甚至胜过腓尼基人本身:然而凡是值一个针头的史家都知道,他们从前是极野蛮粗鲁的民族,可以说毫无礼教与人道,以致在野蛮粗鲁的行为上远远超过我们那些未开化的爱尔兰人;如果我们再看他们的巧思与敏锐,天下有哪个民族在手艺与机械技艺上能与他们匹敌?
Yet, I say, notwithstanding all this, we shall finde, that neither time, custom, nor education hath been able to extinguish their old and ancient fashions, which is by the genius and nature of their Country hereditary unto them; if we but look into their form and stature of body, their immoderate inclination to tipling and homely diet, their continency, simplicity, severity, exercises and aptness to War; for notwithstanding all their other excellent indowments, we shall still finde in them a smack of these, which is unto them Natural.
然而我说,尽管如此,我们会发现:无论时间、习俗还是教育,都没能消灭他们古老的旧风,那是凭他们国土的禀性与本性世代相传给他们的;只要看看他们的体形与身材,他们过度好饮、饮食粗朴,他们的节制、单纯、严厉、操练与善战;因为尽管他们有其他种种卓越的禀赋,我们仍会在他们身上发现这些的余味,这对他们是天生的。
There is no man that ever dived into the cause of mens inclinations and dispositions, especially of the several customs and manners of Nations (which is the main scope of Philosophers labours; who are never contented to know this thing is of such and such an inclination, temper and nature, but the reason thereof) but knows the truth of this point: wherefore I shall render my self most weak longer hereon to insist, since not only the Learned, but also every ordinary Reader of Histories (if with diligence he hath observed what he hath read) can testifie the same.
凡是深究过人的倾向与性情、尤其是各民族种种习俗风尚之原因的人(这正是哲学家们用功的主要目标:他们从不满足于知道某物有如此这般的倾向、气质与本性,还要知道其原因),没有不知道这一点之真实的;所以我若再在这上面坚持下去,就显得最软弱了,因为不但学者,就是每个普通的史书读者(只要他用心观察过所读的东西)都能证明这一点。
大意与图解点开
🔎 大意:反驳说教化能改天性。拉姆齐承认能大改,但难除尽;引博丹论日耳曼人:学问技艺已冠绝诸族,体貌饮食与尚武旧风仍在。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 第二天性 | secunda Natura | 拉丁语,指习俗 |
| 教化 | discipline | 教养与训练 |
| 历史方法 | Method of Histories | 博丹的史学著作 |
| 机械技艺 | Mechanick Arts | 手工制造之术 |
| 国土的禀性 | genius of their Country | 一地天生的风气 |
🧭 图解与讲解
本单元答复一条反驳(图一):习俗与良好的教化可以改变民族的天性,所以星辰的影响并不决定一切。拉姆齐的回答很有分寸:他承认教化与习俗(哲学家称之为「第二天性」)常常能大大改变这些倾向,但很难除尽,最明显的痕迹总会留下。这与卷一前几章的立场一致:星辰造成的是倾向,人为可以增减,却不能完全抹去。
〔图〕教化能改天性,却难除尽:天赋的痕迹总会留下
| 博丹所说的日耳曼人 | 内容(原文所列) |
|---|---|
| 如今的学问 | 宗教比希伯来人,占星比迦勒底人,哲学比希腊人,几何比埃及人,算术胜腓尼基人 |
| 如今的技艺 | 手艺与机械技艺,天下无匹 |
| 从前 | 史家都说极为野蛮粗鲁 |
| 至今犹存的旧风 | 体形身材、好饮、饮食粗朴、节制、单纯、严厉、操练、善战 |
他举的例子出自法国学者博丹的《历史方法》第五卷第五章(表二):日耳曼人如今在宗教、占星、哲学、几何、算术上都可与古代最有名的民族相比,手艺与机械技艺更是天下无匹;可史家都说他们从前极为野蛮。尽管如此,他们的体形、好饮、饮食粗朴、单纯严厉、善战等旧风,仍是「凭国土的禀性世代相传」的,教育也没能消灭。
文中对各民族的评语,如「野蛮」「未开化的爱尔兰人」,是十七世纪英国作者的用语,带着当时的偏见。本站照原文翻译,以存其真,不代表本站观点。拉姆齐最后说,凡深究过民族习俗之原因的人都明白这一点,哲学家正是要追问「为什么」,所以他不再多说。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 第二天性 | secunda Natura | 拉丁语,指习俗 |
| 教化 | discipline | 教养与训练 |
| 历史方法 | Method of Histories | 博丹的史学著作 |
| 机械技艺 | Mechanick Arts | 手工制造之术 |
| 国土的禀性 | genius of their Country | 一地天生的风气 |
🧭 图解与讲解
本单元答复一条反驳(图一):习俗与良好的教化可以改变民族的天性,所以星辰的影响并不决定一切。拉姆齐的回答很有分寸:他承认教化与习俗(哲学家称之为「第二天性」)常常能大大改变这些倾向,但很难除尽,最明显的痕迹总会留下。这与卷一前几章的立场一致:星辰造成的是倾向,人为可以增减,却不能完全抹去。
| 博丹所说的日耳曼人 | 内容(原文所列) |
|---|---|
| 如今的学问 | 宗教比希伯来人,占星比迦勒底人,哲学比希腊人,几何比埃及人,算术胜腓尼基人 |
| 如今的技艺 | 手艺与机械技艺,天下无匹 |
| 从前 | 史家都说极为野蛮粗鲁 |
| 至今犹存的旧风 | 体形身材、好饮、饮食粗朴、节制、单纯、严厉、操练、善战 |
他举的例子出自法国学者博丹的《历史方法》第五卷第五章(表二):日耳曼人如今在宗教、占星、哲学、几何、算术上都可与古代最有名的民族相比,手艺与机械技艺更是天下无匹;可史家都说他们从前极为野蛮。尽管如此,他们的体形、好饮、饮食粗朴、单纯严厉、善战等旧风,仍是「凭国土的禀性世代相传」的,教育也没能消灭。
文中对各民族的评语,如「野蛮」「未开化的爱尔兰人」,是十七世纪英国作者的用语,带着当时的偏见。本站照原文翻译,以存其真,不代表本站观点。拉姆齐最后说,凡深究过民族习俗之原因的人都明白这一点,哲学家正是要追问「为什么」,所以他不再多说。
I might also here shew you what the same Ptolomie saith of the Inhabitants of the East and West, but then I fear I should too much transgress my bounds; as also how the whole earth is divided into parts, and how governed by the fiëry, earthy, aiëry, and watry triplicities; and the reasons of the several inclinations, customs, laws, manners, and tempers of all Nations, Kingdoms, Countreys and Provinces; but I shall here, for brevities sake, refer thee to the aforesaid second and third chapter of his second Book of his Quadripartite.
For there he doth not only shew thee under what sign of the Zodiack every Nation and Countrey is: but also, that those who are under the fiery triplicity, viz. Europe, are (by reason of the triplicity they are under, being in the North-west part of the earth, and by reason of the Planets ruling the triplicity) of magnanimous spirits, given to exploits and feats of War (and truly no disparagement to other Nations, this our Iland of Britany may compare with the greatest Conquerors, if not far transcend them) Anglia Ariete & Marte assimulantur, ideoque bellicosi:
England is under Aries and Mars, and therefore are the Inhabitants and Natives thereof addicted to be expert in War or feats of Arms. I omit here to insist on every particular Region in this part of the world, as he there declareth it, particularly naming every Region under each sign of the Zodiack, but refer you thereunto; only in this place we desire but to satisfie our Reader with some particulars, that he may be assured of the verity of the strong influences and manifest operations of the Celestial Signs, Stars and Planets over all Kingdoms, Nations, &c.
Again, in the second part of the World, viz. Southern, which he nominates to be Asia the greater, being under the earthy triplicity, he sheweth that (among the rest of the Regions and places subject to that triplicity) those who are governed by Taurus (being the house of Venus) are generally effeminate and delicate; given to their pleasure, especially to the games and sports of Venus; wherefore they go still open breasted: likewise those under the sign Virgo (being the house, exaltation and joy of Mercury) are exquisite in all kinds of good learning, and observers of the motions of the Stars: and those ruled by Capricorn (being the proper house of Saturn) are of form and shape commonly deformed, of condition sordid, and of inclination fierce; but this I conceive, by reason it is the exaltation of Mars.
And if we have regard to the third part of the World, viz. Northern, or betwixt the North and East, assigned to the Aiery Triplicity; as also to that part under the watry; we shall abundantly be satisfied of the undeniable truth of the influence of the Coelestial Planets and Constellations in the signs; wherefore in this place, because (as I have often said) I desire not to be too tedious, I shall refer thee to that learned Ptolomie himself, and now proceed.

翻译点开
I might also here shew you what the same Ptolomie saith of the Inhabitants of the East and West, but then I fear I should too much transgress my bounds; as also how the whole earth is divided into parts, and how governed by the fiëry, earthy, aiëry, and watry triplicities; and the reasons of the several inclinations, customs, laws, manners, and tempers of all Nations, Kingdoms, Countreys and Provinces; but I shall here, for brevities sake, refer thee to the aforesaid second and third chapter of his second Book of his Quadripartite.
我在这里也可以给你说明同一位托勒密关于东方与西方居民说了什么,但那样我怕太越出我的界限;还有整个大地如何分为几部分,如何由火象、土象、风象、水象诸三方统治;以及一切民族、王国、国家与省份种种倾向、习俗、法律、风尚与气质的原因;但为简短起见,我在这里请你去看前面说的他《四书》卷二第二、三章。
For there he doth not only shew thee under what sign of the Zodiack every Nation and Countrey is: but also, that those who are under the fiery triplicity, viz. Europe, are (by reason of the triplicity they are under, being in the North-west part of the earth, and by reason of the Planets ruling the triplicity) of magnanimous spirits, given to exploits and feats of War (and truly no disparagement to other Nations, this our Iland of Britany may compare with the greatest Conquerors, if not far transcend them) Anglia Ariete & Marte assimulantur, ideoque bellicosi:
因为他在那里不但向你说明每个民族与国家在黄道的哪个星座之下,还说明属于火象三方的人,即欧罗巴(由于他们所属的三方,位于大地的西北部分,又由于主宰这一三方的行星),心志宏大,喜好征战与武功(说实话,并非贬低别的民族,我们这不列颠岛可与最伟大的征服者相比,即使不远远超过他们的话);(拉丁文)“英格兰与白羊、火星相似,所以好战”:
England is under Aries and Mars, and therefore are the Inhabitants and Natives thereof addicted to be expert in War or feats of Arms. I omit here to insist on every particular Region in this part of the world, as he there declareth it, particularly naming every Region under each sign of the Zodiack, but refer you thereunto; only in this place we desire but to satisfie our Reader with some particulars, that he may be assured of the verity of the strong influences and manifest operations of the Celestial Signs, Stars and Planets over all Kingdoms, Nations, &c.
英格兰属白羊与火星,所以它的居民与本地人都倾向于精于战争或武艺。我在这里略去不谈世界这一部分的每个具体地区——他在那里一一说明,具体指出每个星座之下的每个地区——只请你去看那里;我们在这里只想用一些具体的例子使读者满意,好让他确信天上的星座、诸星与行星对一切王国、民族等等有强大的影响与显明的作用。
Again, in the second part of the World, viz. Southern, which he nominates to be Asia the greater, being under the earthy triplicity, he sheweth that (among the rest of the Regions and places subject to that triplicity) those who are governed by Taurus (being the house of Venus) are generally effeminate and delicate; given to their pleasure, especially to the games and sports of Venus; wherefore they go still open breasted: likewise those under the sign Virgo (being the house, exaltation and joy of Mercury) are exquisite in all kinds of good learning, and observers of the motions of the Stars: and those ruled by Capricorn (being the proper house of Saturn) are of form and shape commonly deformed, of condition sordid, and of inclination fierce; but this I conceive, by reason it is the exaltation of Mars.
再者,在世界的第二部分,即南方,他称之为大亚细亚,属土象三方,他说明(在属于这一三方的其他地区与地方之中)受金牛(金星之庙)主宰的人,一般柔弱娇贵,耽于享乐,尤其是金星的游戏娱乐,所以他们总是敞着胸口;同样,属处女座(水星的庙、旺与喜乐之位)的人,精于各种良好的学问,并观测诸星的运动;而受摩羯(土星的本庙)主宰的人,体形通常不端正,境况卑污,性情猛烈;但我认为,这是因为摩羯是火星的旺。
And if we have regard to the third part of the World, viz. Northern, or betwixt the North and East, assigned to the Aiery Triplicity; as also to that part under the watry; we shall abundantly be satisfied of the undeniable truth of the influence of the Coelestial Planets and Constellations in the signs; wherefore in this place, because (as I have often said) I desire not to be too tedious, I shall refer thee to that learned Ptolomie himself, and now proceed.
如果我们看世界的第三部分,即北方,或北与东之间,分配给风象三方的那一部分;以及属于水象三方的那一部分,我们就会充分相信,天上的行星与星座中的星群确有无可否认的影响;所以在这里,因为(如我常说的)我不愿太冗长,就请你去看那位博学的托勒密本人,现在往下讲。
大意与图解点开
🔎 大意:托勒密把人居世界分四部,各属一个三方:欧罗巴属火象,英格兰属白羊与火星而尚武;大亚细亚属土象,金牛、处女、摩羯各有其性。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 火象三方 | fiery triplicity | 白羊、狮子、射手 |
| 土象三方 | earthy triplicity | 金牛、处女、摩羯 |
| 大亚细亚 | Asia the greater | 托勒密所称的亚洲 |
| 喜乐之位 | joy | 行星所乐之处 |
| 旺 | exaltation | 行星最得势之处 |
🧭 图解与讲解
最后,拉姆齐转述托勒密《四书》卷二第三章的「三方分域」:整个人居世界分为几部分,各由火象、土象、风象、水象一个三方统治,每个民族、国家还各有所属的星座(图一)。卷四讲世运时,判断一次交食或大会合影响哪个国家,就要用到这套对应,所以这里虽是辩护文字,却也是一条实用的规则。
〔图〕托勒密分四方配四个三方:欧罗巴属火象,英格兰属白羊与火星
| 世界的部分(原文) | 三方 | 原文所举 |
|---|---|---|
| 欧罗巴,大地的西北 | 火象(白羊、狮子、射手) | 心志宏大,喜好征战;英格兰属白羊与火星,尚武 |
| 南方,大亚细亚 | 土象(金牛、处女、摩羯) | 金牛之人柔弱好乐;处女之人精于学问、观测星辰;摩羯之人体貌不端、性烈 |
| 北方,或北与东之间 | 风象(双子、天秤、水瓶) | 原文未细说,请读者看托勒密 |
| (原文未指明方位) | 水象(巨蟹、天蝎、双鱼) | 同上 |
欧罗巴位于大地的西北,属火象三方(白羊、狮子、射手),又受主宰这一三方的行星影响,所以被说成心志宏大、喜好征战。拉姆齐特别引了一句拉丁文:英格兰与白羊、火星相似,所以好战,并顺带夸了一句不列颠岛。白羊是火星的庙,英格兰属白羊,是英国占星家一向沿用的对应,上一章说「土星在巨蟹,荷兰与苏格兰属巨蟹」,用的也是这类对应。
南方的大亚细亚属土象三方(表二):属金牛(金星之庙)的人柔弱好乐;属处女(拉姆齐说是水星的庙、旺与喜乐之位)的人精于学问、善观星辰;属摩羯(土星之庙)的人体貌不端、性情猛烈,拉姆齐自己补了一句理由,说这是因为摩羯是火星的旺。各星座所主民族的性情,都从该星座的庙主推出。
风象与水象两部分,拉姆齐只点到为止,请读者自己去看托勒密。卷一第八章到此结束;下一章(第九章)继续讲诸天的影响为何使各气候带的人有不同的性情。这些对各民族的评语都是古人旧说,本站照译,不代表本站观点。
📖 术语
| 术语 | 英文原词 | 意思 |
|---|---|---|
| 火象三方 | fiery triplicity | 白羊、狮子、射手 |
| 土象三方 | earthy triplicity | 金牛、处女、摩羯 |
| 大亚细亚 | Asia the greater | 托勒密所称的亚洲 |
| 喜乐之位 | joy | 行星所乐之处 |
| 旺 | exaltation | 行星最得势之处 |
🧭 图解与讲解
最后,拉姆齐转述托勒密《四书》卷二第三章的「三方分域」:整个人居世界分为几部分,各由火象、土象、风象、水象一个三方统治,每个民族、国家还各有所属的星座(图一)。卷四讲世运时,判断一次交食或大会合影响哪个国家,就要用到这套对应,所以这里虽是辩护文字,却也是一条实用的规则。
| 世界的部分(原文) | 三方 | 原文所举 |
|---|---|---|
| 欧罗巴,大地的西北 | 火象(白羊、狮子、射手) | 心志宏大,喜好征战;英格兰属白羊与火星,尚武 |
| 南方,大亚细亚 | 土象(金牛、处女、摩羯) | 金牛之人柔弱好乐;处女之人精于学问、观测星辰;摩羯之人体貌不端、性烈 |
| 北方,或北与东之间 | 风象(双子、天秤、水瓶) | 原文未细说,请读者看托勒密 |
| (原文未指明方位) | 水象(巨蟹、天蝎、双鱼) | 同上 |
欧罗巴位于大地的西北,属火象三方(白羊、狮子、射手),又受主宰这一三方的行星影响,所以被说成心志宏大、喜好征战。拉姆齐特别引了一句拉丁文:英格兰与白羊、火星相似,所以好战,并顺带夸了一句不列颠岛。白羊是火星的庙,英格兰属白羊,是英国占星家一向沿用的对应,上一章说「土星在巨蟹,荷兰与苏格兰属巨蟹」,用的也是这类对应。
南方的大亚细亚属土象三方(表二):属金牛(金星之庙)的人柔弱好乐;属处女(拉姆齐说是水星的庙、旺与喜乐之位)的人精于学问、善观星辰;属摩羯(土星之庙)的人体貌不端、性情猛烈,拉姆齐自己补了一句理由,说这是因为摩羯是火星的旺。各星座所主民族的性情,都从该星座的庙主推出。
风象与水象两部分,拉姆齐只点到为止,请读者自己去看托勒密。卷一第八章到此结束;下一章(第九章)继续讲诸天的影响为何使各气候带的人有不同的性情。这些对各民族的评语都是古人旧说,本站照译,不代表本站观点。
原文为公有领域古籍;翻译、印象画与图文解读由 AI 辅助生成,鲲侯审校。